Magician

Magician Completed Form

The word Magician is a stemmed form of the following words:

Magician Dictionary Definition

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Magician in Wikipedia

https://en.wikipedia.org/wiki/Magician

Magician References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlQiyamah Ayah 27	Surat AlQiyamah	-0.32		29	Magician restor, Cry magician	وَقِيلَ مَنْ رَاقٍ	And there will be a cry, "Who is a magician (to restore him)?"
Surat Ta Ha Ayah 69	Surat Ta Ha	0.062		41	Fake magician, Fake fake, Trick magician, Quickli swallow, Magician thrive, Thrive matter, Throw quickli, Magician trick, Swallow fake	وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعُوا إِنَّمَا صَنَعُوا كَيْدُ سَاحِرٍ وَلَا يُفْلِحُ السَّاحِرُ حَيْثُ أَتَى	"Throw that which is in thy right hand: Quickly will it swallow up that which they have faked what they have faked is but a magician's trick: and the magician thrives not, (no matter) where he goes."
Surat Ta Ha Ayah 63	Surat Ta Ha	0.21		41	Drive magic, Cherish institut, Magician object, Magic cherish, Object drive, Expert magician	قَالُوا إِنْ هَذَانِ لَسَاحِرَانِ يُرِيدَانِ أَنْ يُخْرِجَاكُمْ مِنْ أَرْضِكُمْ بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيقَتِكُمُ الْمُثْلَى	They said: "These two are certainly (expert) magicians: their object is to drive you out from your land with their magic, and to do away with your most cherished institutions.

In Hadith Text Books

Magician In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-7114		Narrated Abu Huraira: Allah Prophet said; When Allah decrees some order in the heaven; the angels flutter their wings indicating complete surrender to His saying which sounds like chains being dragged on rock. And when the state of fear disappears; they ask each other; What has your Lord ordered? They say that He has said that which is true and just; and He is the Most High; the Most Great. 34.23. Then the stealthy listeners devils hear this order; and these stealthy listeners are like this; one over the other. Sufyan; a sub-narrator demonstrated that by holding his hand upright and separating the fingers. A stealthy listener hears a word which he will convey to that which is below him and the second will convey it to that which is below him till the last of them will convey it to the wizard or foreteller. Sometimes a flame fire may strike the devil before he can convey it; and sometimes he may convey it before the flame fire strikes him; whereupon the wizard adds to that word a hundred lies. The people will then say; Didnt he i.e. magician tell such-and-such a thing on such-and-such date? So that magician is said to have told the truth because of the Statement which has been heard from the heavens.	The Chapter on Games And Hunting And Shooting in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-19019		Suhaib reported that Allah Messenger ﷺ thus said: There lived a king before you and he had a court magician. As he the magician grew old; he said to the king: I have grown old; send some young boy to me so that I should teach him magic. He the king sent to him a young man so that he should train him in magic. And on his way to the magician he the young man found a monk sitting there. He the young man listened to his the monks talk and was impressed by it. It became his habit that on his way to the magician he met the monk and set there and he came to the magician late. He the magician beat him because of delay. He made a complaint of that to the monk and he said to him: When you feel afraid of the magician; say: Members of my family had detained me. And when you feel afraid of your family you should say: The magician had detained me. It so happened that there came a huge beast of prey and it blocked the way of the people; and he the young boy said: I will come to know today whether the magician is superior or the monk is superior. He picked up a stone and said: O Allah; if the affair of the monk is dearer to Thee than the affair of the magician; cause death to this animal so that the people should be able to move about freely. He threw that stone towards it and killed it and the people began to move about on the path freely. He the young man then came to that monk and Informed him and the monk said: Sonny; today you are superior to me. Your affair has come to a stage where I find that you would be soon put to a trial; and in case you are put to a trial dont give my clue. That young man began to treat the blind and those suffering from leprosy and he in fact began to cure people from all kinds of illness. When a companion of the king who had gone blind heard about him; he came to him with numerous gifts and said: If you cure me all these things collected together here would be yours. Be said: I myself do not cure anyone. It is Allah Who cures and if you affirm faith in Allah; I shall also supplicate Allah to cure you. He affirmed his faith in Allah and Allah cured him and he came to the king and sat by his side as he used to sit before. The king said to him: Who restored your eyesight? He said: My Lord. Thereupon he said: It means that your Lord is One besides me. He said: My Lord and your Lord is Allah; so he the king took hold of him and tormented him till he gave a clue of that boy. The young man was thus summoned and the king said to him: O boy; it has been conveyed to me that you have become so much proficient in your magic that you cure the blind and those suffering from leprosy and you do such and such things. Thereupon he said: I do not cure anyone; it is Allah Who cures; and he the king took hold of him and began to torment him. So he gave a clue of the monk. The monk was thus summoned and it was said to him: You should turn back from your religion. He; however; refused to do so. He ordered for a saw to be brought and when it was done he the king placed it in the middle of his head and tore it into parts till a part fell down. Then the courtier of the king was brought and it was said to him: Turn back from your religion. Arid he refused to do so; and the saw was placed in the midst of his head and it was torn till a part fell down. Then that young boy was brought and it was said to him: Turn back from your religion. He refused to do so and he was handed over to a group of his courtiers. And he said to them: Take him to such and such mountain; make him climb up that mountain and when you reach its top ask him to renounce his faith but if he refuses to do so; then throw him down the mountain. So they took him and made him climb up the mountain and he said: O Allah; save me from them in any way Thou likest and the mountain began to quake and they all fell down and that person came walking to the king. The king said to him: What has happened to your companions? He said: Allah has saved me from them. He again handed him to some of his courtiers and said: Take him and carry him in a small boat and when you reach the middle of the ocean ask him to renounce his religion; but if he does not renounce his religion throw him into the water. So they took him and he said: O Allah; save me from them and what they want to do. It was quite soon that the boat turned over and they were drowned and he came walking to the king; and the king said to him: What has happened to your companions? He said: Allah has saved me from them; and he said to the king: You cannot kill me until you do what I ask you to do. And he said: What is that? He said: You should gather people in a plain and hang me by the trunk of a tree. Then take hold of an arrow from the quiver and say: In the name of Allah; the Lord of the young boy; then shoot an arrow and if you do that then you would be able to kill me. So he the king called the people in an open plain and tied him the boy to the trunk of a tree; then he took hold of an arrow from his quiver and then placed the arrow in the bow and then said: In the name of Allah; the Lord of the young boy; he then shot an arrow and it bit his temple. He the boy placed his hands upon the temple where the arrow had bit him and he died and the people said: We affirm our faith in the Lord of this young man; we affirm our faith in the Lord of this young man; we affirm our faith in the Lord of this young man. The courtiers came to the king and it was said to him: Do you see that Allah has actually done what you aimed at averting. They the people have affirmed their faith in the Lord. He the king commanded ditches to be dug at important points in the path. When these ditches were dug; and the fire was lit in them it was said to the people : He who would not turn back from his boys religion would be thrown in the fire or it would be said to them to jump in that. The people courted death but did not renounce religion till a woman came with her child and she felt hesitant in jumping into the fire and the child said to her: 0 mother; endure this ordeal for it is the Truth.	The Chapter on Alansar And Killing in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-23933		Abu Umama said he heard Allah Messenger ﷺ say: Recite the Quran; for on the Day of Resurrection it will come as an intercessor for those who recite It. Recite the two bright ones; AlBaqara and Surah AlImran; for on the Day of Resurrection they will come as two clouds or two shades; or two flocks of birds in ranks; pleading for those who recite them. Recite Surah AlBaqara; for to take recourse to it is a blessing and to give it up is a cause of grief; and the magicians cannot confront it. Muawiya said: It has been conveyed to me that here Batala means magicians.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on 42 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-29314		Narrated Umar Ibn AlKhattab: Amr Ibn Aws and AbulShatha reported that Bujalah said: I was secretary to Jaz Ibn Muawiyah; the uncle of Ahnaf Ibn Qays. A letter came to us from Umar one year before his death; saying: Kill every magician; separate the relatives of prohibited degrees from the Magians; and forbid them to murmur before eating. So we killed three magicians in one day; and separated from a Magian husband his wife of a prohibited degree according to the Book of Allah. He prepared abundant food and called them; and placed the sword on his thigh. They ate the food but did not murmur. They threw on the ground one or two mule-loads of silver. Umar did not take jizyah from Magians until Abdulrahman Ibn Awuf witnessed that the Messenger of Allah ﷺ had taken jizyah from the Magians of Hajar.	The Chapter on Knowledge And Mujahid in HodHood Indexing, Chapter on Levying Jizyah On The Zoroastrians in Sunan Abu Dawoud

In Muwata Malik

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