Knife

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Knife Completed Form

The word Knife is a stemmed form of the following words:


Knife Dictionary Definition

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from dictionary.com

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from collinsdictionary.com

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Knife in Wikipedia

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Knife References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Yusuf Ayah 31Surat Yusuf0.09448Cut hand, Nobl angel, Gave knife, Prepar banquet, Banquet gave, Extol amaz, Talk prepar, Preserv mortal, Malici talk, Joseph extol, Hand preserv, Knife joseph, Mortal nobl, Amaz cutفَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ أَرْسَلَتْ إِلَيْهِنَّ وَأَعْتَدَتْ لَهُنَّ مُتَّكَأً وَآتَتْ كُلَّ وَاحِدَةٍ مِنْهُنَّ سِكِّينًا وَقَالَتِ اخْرُجْ عَلَيْهِنَّ فَلَمَّا رَأَيْنَهُ أَكْبَرْنَهُ وَقَطَّعْنَ أَيْدِيَهُنَّ وَقُلْنَ حَاشَ لِلَّهِ مَا هَذَا بَشَرًا إِنْ هَذَا إِلَّا مَلَكٌ كَرِيمٌWhen she heard of their malicious talk, she sent for them and prepared a banquet for them: she gave each of them a knife: and she said (to Joseph), "Come out before them." When they saw him, they did extol him, and (in their amazement) cut their hands: they said, "Allah preserve us! no mortal is this! this is none other than a noble angel!"

In Hadith Text Books

Knife In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1723Narrated Abu Huraira: Allah Messenger ﷺ said; There were two women with whom there were their two sons. A wolf came and took away the son of one of them. That lady said to her companion; The wolf has taken your son. The other said; But it has taken your son. So both of them sought the judgment of the Prophet David who judged that the boy should be given to the older lady. Then both of them went to the Prophet Solomon; son of David and informed him of the case. Solomon said; Give me a knife so that I may cut the child into two portions and give one half to each of you. The younger lady said; Do not do so; may Allah bless you ! He is her child. On that; he gave the child to the younger lady. Abu Huraira added: By Allah! I had never heard the word Sakkin as meaning knife; except on that day; for we used to call it Mudya.The Chapter on Sons And Children in HodHood Indexing, Chapter on If a lady claims to be the mother of a son in Sahih AlBukhari
SahihAlBukhari-017-001-2797Narrated Rafi Bin Khadeej: that he said; O Allah Messenger ﷺ ! We have no knife. The Prophet ﷺ said; if the killing tool causes blood to gush out; and if Allah Name is mentioned; eat of the slaughtered animal. But do not slaughter with a nail or a tooth; for the nail is the knife of Ethiopians and a tooth is a bone. Suddenly a camel ran away and it was stopped with an arrow. The Prophet ﷺ then said; Of these camels there are some which are as wild as wild beasts; so if one of them runs away from you and you cannot catch it; treat it in this manner i.e. shoot it with an arrow.The Chapter on Teeth And Moustach In Basic Instinct in HodHood Indexing, Chapter on The instruments that cause the blood to gush out in Sahih AlBukhari
SahihAlBukhari-017-001-3059Narrated Amr Bin Umaiya: that he saw the Prophet ﷺ holding a shoulder piece of mutton in his hand and cutting part of it with a knife. Then he was called for the prayer whereupon he put down the shoulder piece and the knife with which he was cutting it; and then stood for prayer without performing ablution again.The Chapter on Standing For Prayers And Bowing in HodHood Indexing, Chapter on To cut the meat with a knife in Sahih AlBukhari
SahihAlBukhari-017-001-3073Narrated Amr Bin Umaiyay AlDamri: I saw Allah Messenger ﷺ cutting part of the shoulder of mutton with a knife. He ate of it and then was called for prayer whereupon he got up and put down the knife and offered the prayer without performing new ablution.The Chapter on Prayers And Mercy And Alquran in HodHood Indexing, Chapter on A roasted sheep in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17260The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing, Chapter on 3 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11974It was narrated from Muhammad Bin Safwan that: he caught two rabbits and he could not find a knife with which to slaughter then; so he slaughtered them with Marwah. Then he came to the Prophet and said: O Mesenger of Allah! I caught two rabbits but I could not find a knife with which to slaughter them; so I slaughtered them with Marwah;l can I eat them? He said: Eat them.The Chapter on Animal Sacrifice Knifes Nails And Tooth in HodHood Indexing, Chapter on Permissibility Of Slaughtering With Marwah Grantie in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-26344Narrated AlMughirah Ibn Shubah: One night I became the guest of the Prophet ﷺ. He ordered that a piece of mutton be roasted; and it was roasted. He then took a knife and began to cut the meat with it for me. In the meantime Bilal came and called him for prayer. He threw the knife and said: What happened! may his hands be smeared with earth! He then stood for offering prayer. AlAnbari added: My moustaches became lengthy. He trimmed them by placing a took-stick; or he said: I shall trim your moustaches by placing the tooth-stick there AlAnbari said: My moustaches became lengthy. He trimmed them by placing a tooth-stick ; or he said: I shall trim your moustaches by placing the tooth-stick there.The Chapter on Teeth And Moustach In Basic Instinct in HodHood Indexing, Chapter on Not Performing Wudu FRom Food Which Had Been Cooked Over Fire in Sunan Abu Dawoud

In Muwata Malik

nothing found

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Key Points of Hadith Mentioned Knife

  1. The people hurried and fixed the cooking pots for cooking but the Prophet ﷺ came there and ordered that the cooking pots be turned upside down . SahihAlBukhari-017-001-2792 Category:Chapter on Mentioning Allah Name on slaughtering an animal in Sahih AlBukhari
  2. We hope or we are afraid that tomorrow we will meet the enemy and we have no knives shall we slaughter our animals with canes The Prophet ﷺ said If the killing tool causes blood to gush out and if Allah Name is mentioned eat of the slaughterer animal . SahihAlBukhari-017-001-2792 Category:Chapter on Mentioning Allah Name on slaughtering an animal in Sahih AlBukhari
  3. The Prophet ﷺ then said Of these camels there are some which are as wild as wild beasts so if one of them runs away from you and you cannot catch it treat it in this manner i . SahihAlBukhari-017-001-2797 Category:Chapter on The instruments that cause the blood to gush out in Sahih AlBukhari
  4. Allah Messenger ﷺ said Of these camels there are some which are as wild as wild beasts so if one of them runs away and makes you tired treat it in this manner . SahihAlBukhari-017-001-2803 Category:Chapter on Any domestic animal that runs away should be treated like a wild animal in Sahih AlBukhari
  5. He said Listen If you slaughter the animal with anything that causes its blood to flow out and if Allah Name is mentioned on slaughtering it eat of it provided that the slaughtering instrument is not a tooth or a nail as the tooth is a bone and the nail is the Knife of Ethiopians . SahihAlBukhari-017-001-2838 Category:Chapter on To kill a runaway camel in Sahih AlBukhari
  6. Those who were standing by the side of Umar saw what I saw but the people who were in the other parts of the Masjid did not see anything but they lost the voice of Umar and they were saying Subhan Allah Subhan Allah i . SahihAlBukhari-017-001-3383 Category:Chapter on Baia pledge of Uthman Bin Affan as a caliph in Sahih AlBukhari
  7. Umar said If the property of Umar family covers the debt then pay the debt thereof otherwise request it from Bani Adi Bin Kaab and if that too is not sufficient ask for it from Quraish tribe and do not ask for it from any one else and pay this debt on my behalf . SahihAlBukhari-017-001-3383 Category:Chapter on Baia pledge of Uthman Bin Affan as a caliph in Sahih AlBukhari
  8. So when I die take me and greet Aisha and say Umar Bin AlKhattab asks the permission to be buried with the Prophet ﷺ and if she gives the permission bury me there and if she refuses then take me to the grave yard of the Muslims . SahihAlBukhari-017-001-3383 Category:Chapter on Baia pledge of Uthman Bin Affan as a caliph in Sahih AlBukhari
  9. I recommend that the ruler should accept the good of the righteous among them and excuse their wrong doers and I recommend that he should do good to all the people of the towns AlAnsar as they are the protectors of Islam and the source of wealth and the source of annoyance to the enemy . SahihAlBukhari-017-001-3383 Category:Chapter on Baia pledge of Uthman Bin Affan as a caliph in Sahih AlBukhari
  10. So I ask you by Allah to promise that if I select you as a ruler you will do justice and if I select Uthman as a ruler you will listen to him and obey him . SahihAlBukhari-017-001-3383 Category:Chapter on Baia pledge of Uthman Bin Affan as a caliph in Sahih AlBukhari
  11. Narrated Said While we were at the house of Ibn Abbas Ibn Abbas said Ask me any question I said O Abu Abbas May Allah let me be sacrificed for you There is a man at Kufa who is a storyteller called Nauf who claims that he AlKhadir companion is not Moses of Bani Israel . SahihAlBukhari-017-001-3383 Category:Chapter on Baia pledge of Uthman Bin Affan as a caliph in Sahih AlBukhari
  12. At that time a bird took with its beak some water from the sea AlKhadir then said By Allah my knowledge and your knowledge besides Allah Knowledge is like what this bird has taken with its beak from the sea . SahihAlBukhari-017-001-7040 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
  13. that their love for him would urge them to follow him in his religion so we Khadir desired that their Lord should change him for them for one better in righteousness and near to mercy . SahihAlBukhari-017-001-7040 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
  14. Narrated Jafar Bin Amr Bin Umayah AlDamri From his father who said that he saw the Prophet ﷺ making incisions with a Knife into a piece of a lamb shoulder which he ate from then he went to perform Prayer without performing Ablution . SahihAlBukhari-017-001-7040 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
  15. As for Abu Mashar AlMadini his name is Najih and he is weak and with his weakness he also became confused he narrated Munkar narrations among them Muhammad Bin Amr from Abu Salamah from Abu Huraira from the Prophet who said What is between the east and the west is the Qiblah . SahihAlBukhari-017-001-7040 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
  16. He then took it the Knife and then the ram he placed it on the ground and then sacrificed it saying Bismillah Allah humma Taqabbal min Muhammadin wa Ali Muhammadin wa min Ummati Muhammadin In the name of Allah O Allah accept this sacrifice on behalf of Muhammad and the family of Muhammad and the Umma of Muhammad . SunanAlNasai-017-001-11974 Category:Chapter on Permissibility Of Slaughtering With Marwah Grantie in Sunan AlNasai
  17. Shaddid Bin Aus said Two are the things which I remember Allah Messenger ﷺ having said Verily Allah has enjoined goodness to everything so when you kill kill in a good way and when you slaughter slaughter in a good way . SunanAlNasai-017-001-12422 Category:Chapter on Ruling of a Judge Based on His Knowledge in Sunan AlNasai
  18. He slaughtered a sheep for them and after they had eaten of it and of the bunch and drank and when they had taken their fill and had been fully satisfied with the drink Allah Messenger ﷺ said to Abu Bakr and Umar By Him in Whose Hand is my life you will certainly be questioned about this bounty on the Day of judgment . SunanAlNasai-017-001-15216 Category:Chapter on Mentioning the differences in the reports from Muhammad Bin Abi Yaqub in the Hadith of Abi Umamah About The Virtue Of Fasting in Sunan AlNasai
  19. So I took that milk and drank it and when it had penetrated deeply in my stomach and I was certain that there was no way out but to digest it the Satan aroused my sense of remorse and said Woe be to thee what have you done You have taken the drink reserved for Muhammad When he would come and he would not find it he would curse you and you would be ruined and thus there would go waste this world and the Hereafter for you . SahihMuslim-017-001-17210 Category:Chapter on Differences between mujtahids in Sahih Muslim
  20. There was a sheet over me as I placed pulled it upon my feet my head was uncovered and as I placed it upon my head my feet were uncovered and I could not sleep but my two companions had gone to sleep for they had not done what I had done . SahihMuslim-017-001-17210 Category:Chapter on Differences between mujtahids in Sahih Muslim
  21. He raised his head towards the sky and I said to myself that he the Holy Prophet was going to invoke curse upon me and I would be thus ruined but he the Holy Prophet said Allah feed him who fed me and give drink to him who provided me drink . SahihMuslim-017-001-17260 Category:Chapter on It is recommended to select a good animal for the sacrifice and to slaughter it oneself not delegating it to anyone else and to say the name of Allah and to say the Takbir in Sahih Muslim
  22. I held tight the sheet upon myself and when he had supplicated I took hold of the Knife and went to the goats possessed by the Holy Prophet so that I may slauhter one for Allah Messenger ﷺ which was the fattest amongst them and in fact all of them were milch goats then I took hold of the vessel which belonged to the family of Allah Messenger ﷺ in which they used to milk and drink therefrom and milked them in that until it swelled up with foam . SahihMuslim-017-001-17260 Category:Chapter on It is recommended to select a good animal for the sacrifice and to slaughter it oneself not delegating it to anyone else and to say the name of Allah and to say the Takbir in Sahih Muslim
  23. I do not mind whatever you give to them and whatever the other people happen to get when I had got it along with you from among the people . SahihMuslim-017-001-17261 Category:Chapter on The permissibility of slaughtering with anything that makes the blood flow except teeth and other bones in Sahih Muslim
  24. He said What did you intend by it She said I thought if you were a prophet it would not harm you if you were not a prophet we should rid ourselves of him i . SahihMuslim-017-001-21093 Category:Chapter on It is permissible to take someone else to the house of one who you are certain will approve of that and will not mind It is recommended to gather to eat in Sahih Muslim
  25. He trimmed them by placing a took stick or he said I shall trim your moustaches by placing the tooth stick there AlAnbari said My moustaches became lengthy . SahihMuslim-017-001-21142 Category:Chapter on Honoring guests and the virtue of showing preference to ones guest in Sahih Muslim
  26. AbudDarda said to him Tell us a word which benefits us and does not harm you . SahihMuslim-017-001-21142 Category:Chapter on Honoring guests and the virtue of showing preference to ones guest in Sahih Muslim
  27. AbudDarda said to him Tell us a word which benefits us and does no harm to you . SunanAbuDawoud-017-001-25727 Category:Chapter on If A Person Gives A Man Poison To Drink Or Eat And He Dies Is He Subject To Retaliation in Sunan Abu Dawoud
  28. When Khuraym heard that he hurriedly took a Knife cut his hair in line with his ears and raised his lower garment half way up his legs . SunanAbuDawoud-017-001-25727 Category:Chapter on If A Person Gives A Man Poison To Drink Or Eat And He Dies Is He Subject To Retaliation in Sunan Abu Dawoud
  29. Yahya related to me from Malik that he had heard some of the people of knowledge say that when falcons eagles and hawks and their like understood as trained dogs understood there was no harm in eating what they had killed in the course of hunting if the name of Allah had been mentioned when they were sent out . SunanAbuDawoud-017-001-27298 Category:Chapter on What Has Been Reported Regarding Isbal With The Izar in Sunan Abu Dawoud

Most Postive Sentiment in Hadith Mentioned Knife

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

  1. Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ said: Do not eat meat with a knife; for it is a foreign practice; but bite it; for it is more beneficial and wholesome.Abu Dawud said: This tradition is not strong. SunanAbuDawoud-017-001-28430
  2. Narrated Amr Bin Maimun: I saw Umar Bin AlKhattab a few days before he was stabbed in Medina. He was standing with Hudhaifa Bin AlYaman and Uthman Bin Hunaif to whom he said; What have you done? Do you think that you have imposed more taxation on the land of AlSwad i.e. Iraq than it can bear? They replied; We have imposed on it what it can bear because of its great yield. Umar again said; Check whether you have imposed on the land what it can not bear. They said; No; we havent. Umar added; If Allah should keep me alive I will let the widows of Iraq need no men to support them after me. But only four days had elapsed when he was stabbed to death. The day he was stabbed; I was standing and there was nobody between me and him i.e. Umar except Abdullah Bin Abbas. Whenever Umar passed between the two rows; he would say; Stand in straight lines. When he saw no defect in the rows ; he would go forward and start the prayer with Takbir. He would recite Surat Yousif or AlNahl or the like in the first raka so that the people may have the time to Join the prayer. As soon as he said Takbir; I heard him saying; The dog has killed or eaten me; at the time he i.e. the murderer stabbed him. A non-Arab infidel proceeded on carrying a double-edged knife and stabbing all the persons he passed by on the right and left till he stabbed thirteen persons out of whom seven died. When one of the Muslims saw that; he threw a cloak on him. Realizing that he had been captured; the non-Arab infidel killed himself; Umar held the hand of Abdulrahman Bin Auf and let him lead the prayer. Those who were standing by the side of Umar saw what I saw; but the people who were in the other parts of the Masjid did not see anything; but they lost the voice of Umar and they were saying; Subhan Allah! Subhan Allah! i.e. Glorified be Allah. Abdulrahman Bin Auf led the people a short prayer. When they finished the prayer; Umar said; O Ibn Abbas! Find out who attacked me. Ibn Abbas kept on looking here and there for a short time and came to say. The slave of AlMughira. On that Umar said; The craftsman? Ibn Abbas said; Yes. Umar said; May Allah curse him. I did not treat him unjustly. All the Praises are for Allah Who has not caused me to die at the hand of a man who claims himself to be a Muslim. No doubt; you and your father Abbas used to love to have more non-Arab infidels in Medina. AlAbbas had the greatest number of slaves. Ibn Abbas said to Umar. If you wish; we will do. He meant; If you wish we will kill them. Umar said; You are mistaken for you cant kill them after they have spoken your language; prayed towards your Qibla; and performed Hajj like yours. Then Umar was carried to his house; and we went along with him; and the people were as if they had never suffered a calamity before. Some said; Do not worry he will be Alright soon. Some said; We are afraid that he will die. Then an infusion of dates was brought to him and he drank it but it came out of the wound of his belly. Then milk was brought to him and he drank it; and it also came out of his belly. The people realized that he would die. We went to him; and the people came; praising him. A young man came saying; O chief of the believers! Receive the glad tidings from Allah to you due to your company with Allah Messenger ﷺ and your superiority in Islam which you know. Then you became the ruler i.e. Caliph and you ruled with justice and finally you have been martyred. Umar said; I wish that all these privileges will counterbalance my shortcomings so that I will neither lose nor gain anything. When the young man turned back to leave; his clothes seemed to be touching the ground. Umar said; Call the young man back to me. When he came back Umar said; O son of my brother! Lift your clothes; for this will keep your clothes clean and save you from the Punishment of your Lord. Umar further said; O Abdullah Bin Umar! See how much I am in debt to others. When the debt was checked; it amounted to approximately eighty-six thousand. Umar said; If the property of Umar family covers the debt; then pay the debt thereof; otherwise request it from Bani Adi Bin Kaab and if that too is not sufficient; ask for it from Quraish tribe; and do not ask for it from any one else; and pay this debt on my behalf. Umar then said to Abdullah ; Go to Aisha the mother of the believers and say: Umar is paying his salutation to you. But dont say: The chief of the believers; because today I am not the chief of the believers. And say: Umar Bin AlKhattab asks the permission to be buried with his two companions i.e. the Prophet; and Abu Bakr. Abdullah greeted Aisha and asked for the permission for entering; and then entered to her and found her sitting and weeping. He said to her; Umar Bin AlKhattab is paying his salutations to you; and asks the permission to be buried with his two companions. She said; I had the idea of having this place for myself; but today I prefer Umar to myself. When he returned it was said to Umar ; Abdullah Bin Umar has come. Umar said; Make me sit up. Somebody supported him against his body and Umar asked Abdullah ; What news do you have? He said; O chief of the believers! It is as you wish. She has given the permission. Umar said; Praise be to Allah; there was nothing more important to me than this. So when I die; take me; and greet Aisha and say: Umar Bin AlKhattab asks the permission to be buried with the Prophet ﷺ ; and if she gives the permission; bury me there; and if she refuses; then take me to the grave-yard of the Muslims. Then Hafsa the mother of the believers came with many other women walking with her. When we saw her; we went away. She went in to Umar and wept there for sometime. When the men asked for permission to enter; she went into another place; and we heard her weeping inside. The people said to Umar ; O chief of the believers! Appoint a successor. Umar said; I do not find anyone more suitable for the job than the following persons or group whom Allah Messenger ﷺ had been pleased with before he died. Then Umar mentioned Ali; Uthman; AlZubair; Talha ; Saad and Abdulrahman bin Auf and said; Abdullah Bin Umar will be a witness to you; but he will have no share in the rule. His being a witness will compensate him for not sharing the right of ruling. If Saad becomes the ruler; it will be alright: otherwise; whoever becomes the ruler should seek his help; as I have not dismissed him because of disability or dishonesty. Umar added; I recommend that my successor takes care of the early emigrants; to know their rights and protect their honor and sacred things. I also recommend that he be kind to the Ansar who had lived in Medina before the emigrants and Belief had entered their hearts before them. I recommend that the ruler should accept the good of the righteous among them and excuse their wrong-doers; and I recommend that he should do good to all the people of the towns AlAnsar ; as they are the protectors of Islam and the source of wealth and the source of annoyance to the enemy. I also recommend that nothing be taken from them except from their surplus with their consent. I also recommend that he do good to the Arab bedouin; as they are the origin of the Arabs and the material of Islam. He should take from what is inferior; amongst their properties and distribute that to the poor amongst them. I also recommend him concerning Allah and His Apostle protectees i.e. Dhimmis to fulfill their contracts and to fight for them and not to overburden them with what is beyond their ability. So when Umar expired; we carried him out and set out walking. Abdullah Bin Umar greeted Aisha and said; Umar Bin AlKhattab asks for the permission. Aisha said; Bring him in. He was brought in and buried beside his two companions. When he was buried; the group recommended by Umar held a meeting. Then Abdulrahman said; Reduce the candidates for rulership to three of you. AlZubair said; I give up my right to Ali. Talha said; I give up my right to Uthman; Sad; I give up my right to Abdulrahman Bin Auf. Abdulrahman then said to Uthman and Ali ; Now which of you is willing to give up his right of candidacy to that he may choose the better of the remaining two; bearing in mind that Allah and Islam will be his witnesses. So both the sheiks i.e. Uthman and Ali kept silent. Abdulrahman said; Will you both leave this matter to me; and I take Allah as my Witness that I will not choose but the better of you? They said; Yes. So Abdulrahman took the hand of one of them i.e. Ali and said; You are related to Allah Messenger ﷺ and one of the earliest Muslims as you know well. So I ask you by Allah to promise that if I select you as a ruler you will do justice; and if I select Uthman as a ruler you will listen to him and obey him. Then he took the other i.e. Uthman Aasi de and said the same to him. When Abdulrahman secured their agreement to this covenant; he said; O Uthman! Raise your hand. So he i.e. Abdulrahman gave him i.e. Uthman the solemn pledge; and then Ali gave him the pledge of allegiance and then all the Medina people gave him the pledge of allegiance. SahihAlBukhari-017-001-3383
  3. Narrated Ibn Juraij: Yala Bin Muslim and Amr Bin Dinar and some others narrated the narration of Saeed Bin Jubair. Narrated Said: While we were at the house of Ibn Abbas; Ibn Abbas said; Ask me any question I said; O Abu Abbas! May Allah let me be sacrificed for you ! There is a man at Kufa who is a storyteller called Nauf; who claims that he AlKhadir companion is not Moses of Bani Israel. As for Amr; he said to me; Ibn Abbas said; Nauf the enemy of Allah told a lie. But Yala said to me; Ibn Abbas said; Ubai Bin Kaab said; Allah Messenger ﷺ said; Once Moses; Allah Messenger ﷺ ; preached to the people till their eyes shed tears and their hearts became tender; whereupon he finished his sermon. Then a man came to Moses and asked; O Allah Messenger ﷺ ! Is there anyone on the earth who is more learned than you? Moses replied; No. So Allah admonished him Moses ; for he did not ascribe all knowledge to Allah. It was said; on behalf of Allah ; Yes; there is a slave of ours who knows more than you. Moses said; O my Lord! Where is he? Allah said; At the junction of the two seas. Moses said; O my Lord ! Tell I me of a sign whereby I will recognize the place. Amr said to me; Allah said; That place will be where the fish will leave you. Yala said to me; Allah said to Moses ; Take a dead fish and your goal will be the place where it will become alive. So Moses took a fish and put it in a basket and said to his boy-servant I dont want to trouble you; except that you should inform me as soon as this fish leaves you. He said to Moses. You have not demanded too much. And that is as mentioned by Allah: And remember when Moses said to his attendant.... 18.60 Yusha Bin Noon. Saeed did not state that. The Prophet ﷺ said; While the attendant was in the shade of the rock at a wet place; the fish slipped out alive while Moses was sleeping. His attend an said to himself ; I will not wake him; but when he woke up; he forgot to tell him The fish slipped out and entered the sea. Allah stopped the flow of the sea. where the fish was; so that its trace looked as if it was made on a rock. Amr forming a hole with his two thumbs an index fingers; said to me; Like this; as in its trace was made on a rock. Moses said We have suffered much fatigue on this journey of ours. This was not narrated by Said. Then they returned back and found AlKhadir. Uthman Bin Abi Sulaiman said to me; they found him on a green carpet in the middle of the sea. AlKhadir was covered with his garment with one end under his feet and the other end under his head. When Moses greeted; he uncovered his face and said astonishingly; Is there such a greeting in my land? Who are you? Moses said; I am Moses. AlKhadir said; Are you the Moses of Bani Israel? Moses said; Yes. AlKhadir said; What do you want? Moses said; I came to you so that you may teach me of the truth which you were taught. AlKhadir said; Is it not sufficient for you that the Torah is in your hands and the Divine Inspiration comes to you; O Moses? Verily; I have a knowledge that you ought not learn; and you have a knowledge which I ought not learn. At that time a bird took with its beak some water from the sea: AlKhadir then said; By Allah; my knowledge and your knowledge besides Allah Knowledge is like what this bird has taken with its beak from the sea. Until; when they went on board the boat 18.71. They found a small boat which used to carry the people from this sea-side to the other sea-side. The crew recognized AlKhadir and said; The pious slave of Allah. We said to Saeed Was that Khadir? He said; Yes. The boat men said; We will not get him on board with fare. AlKhadir scuttled the boat and then plugged the hole with a piece of wood. Moses said; Have you scuttled it in order to drown these people surely; you have done a dreadful thing. 18.71 Mujahid said. Moses said so protestingly. AlKhadir said; didnt I say that you can have no patience with me? 18.72 The first inquiry of Moses was done because of forgetfulness; the second caused him to be bound with a stipulation; and the third was done intentionally. Moses said; Call me not to account for what I forgot and be not hard upon me for my affair with you. 18.73 Then they found a boy and AlKhadir killed him. Yala- said: Saeed said They found boys playing and AlKhadir got hold of a handsome infidel boy laid him down and then slew him with knife. Moses said; Have you killed a innocent soul who has killed nobody 18.74 Then they proceeded and found a wall which was on the point of falling down; and AlKhadir set it up straight. Saeed moved his hand thus and said AlKhadir raised his hand and the wall became straight. Yala said; I think Saeed said; AlKhadir touched the wall with his hand and it became straight Moses said to AlKhadir ; If you had wished; you could have taken wages for it. Saeed said; Wages that we might had eaten. And there was a king in furor ahead of them 18.79 And there was in front of them. Ibn Abbas recited: In front of them was a king. It is said on the authority of somebody other than Saeed that the king was Hudad Bin Budad. They say that the boy was called Haisur. A king who seized every ship by force. 18.79 So I wished that if that boat passed by him; he would leave it because of its defect and when they have passed they would repair it and get benefit from it. Some people said that they closed that hole with a bottle; and some said with tar. His parents were believers; and he the boy was a non-believer and we Khadir feared lest he would oppress them by obstinate rebellion and disbelief. 18.80 i.e. that their love for him would urge them to follow him in his religion; so we Khadir desired that their Lord should change him for them for one better in righteousness and near to mercy 18:81. This was in reply to Moses saying: Have you killed an innocent soul.? 18.74. Near to mercy means they will be more merciful to him than they were to the former whom Khadir had killed. Other than Said; said that they were compensated with a girl. Dawud Bin Abi Aasi m said on the authority of more than one that this next child was a girl. SahihAlBukhari-017-001-7040
  4. Abu Huraira reported that Allah Messenger ﷺ went out of his house one day or one night; and there he found Abu Bakr and Umar also. He said: What has brought you out of your houses at this hour? They said: Allah Messenger; it is hunger. Thereupon he said: By Him in Whose Hand is my life; what has brought you out has brought me out too; get up. They got up along with him. and all of them came to the house of an Ansari; but he was not at home. When his wife saw him she said: Most welcome; and Allah Messenger ﷺ said to her: Where is so and so? She said: He has gone to get some fresh water for us. When the Ansari came and he saw Allah Messenger ﷺ and his two Companions; he said: Praise be to Allah; no one has more honourable guests today than I have. He then went out and brought them a bunch of ripe dates; dry dates and fresh dates; and said: Eat some of them. He then took hold of his long knife for slaughtering a goat or a sheep. Allah Messenger ﷺ said to him: Beware of killing a milch animal. He slaughtered a sheep for them and after they had eaten of it and of the bunch and drank; and when they had taken their fill and had been fully satisfied with the drink; Allah Messenger ﷺ said to Abu Bakr and Umar: By Him in Whose Hand is my life; you will certainly be questioned about this bounty on the Day of judgment. Hunger brought you out of your house; then you did not return until this bounty came to you. SahihMuslim-017-001-21093
  5. Narrated Qays Ibn Bishr AlTaghlibi: My father told me that he was a companion of Abu AlDarda. There was in Damascus a man from the companions of the Prophet ﷺ ; called Ibn AlHanzaliyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with AbudDarda. AbudDarda said to him: Tell us a word which benefits us and does not harm you. He said: The Messenger of Allah ﷺ sent out a contingent and it came back. One of the men came and sat in the place where the Messenger of Allah ﷺ used to sit; and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance. He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement? He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Messenger of Allah ﷺ heard it; and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that AbudDarda was pleased with it and began to raise his hand to him and say: Did you hear it from the Messenger of Allah ﷺ ? He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us. AbudDarda said to him: Tell us a word which benefits us and does not harm you. He said: The Messenger of Allah ﷺ said to us: One who spends on the maintenance of horses for jihad is like the one who spreads his hand to give alms sadaqah and does not withhold it. He then passed us on another day. AbudDarda said to him: Tell us a word which benefits us and does no harm to you. He said: The Messenger of Allah ﷺ said: Khuraym AlAsadi would be a fine man were it not for the length of his hair; which reaches the shoulders; and the way he lets his lower garment hang down. When Khuraym heard that; he hurriedly; took a knife; cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day. AbudDarda said to him: tell us a word which benefits us and does not harm you. He said: I heard the Messenger of Allah ﷺ say: You are coming to your brethren; so tidy your mounts and tidy your dress; until you are like a mole among the people. Allah does not like obscene words or deeds; or do intentional committing of obscenity.Abu Dawud said: Similarly; Abu Nuaim narrated from Hisham. He said: Until you will be like a mole among the people. SunanAbuDawoud-017-001-27298

Most Negative Sentiment in Hadith Mentioned Knife

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

  1. Narrated Amr Bin Maimun: I saw Umar Bin AlKhattab a few days before he was stabbed in Medina. He was standing with Hudhaifa Bin AlYaman and Uthman Bin Hunaif to whom he said; What have you done? Do you think that you have imposed more taxation on the land of AlSwad i.e. Iraq than it can bear? They replied; We have imposed on it what it can bear because of its great yield. Umar again said; Check whether you have imposed on the land what it can not bear. They said; No; we havent. Umar added; If Allah should keep me alive I will let the widows of Iraq need no men to support them after me. But only four days had elapsed when he was stabbed to death. The day he was stabbed; I was standing and there was nobody between me and him i.e. Umar except Abdullah Bin Abbas. Whenever Umar passed between the two rows; he would say; Stand in straight lines. When he saw no defect in the rows ; he would go forward and start the prayer with Takbir. He would recite Surat Yousif or AlNahl or the like in the first raka so that the people may have the time to Join the prayer. As soon as he said Takbir; I heard him saying; The dog has killed or eaten me; at the time he i.e. the murderer stabbed him. A non-Arab infidel proceeded on carrying a double-edged knife and stabbing all the persons he passed by on the right and left till he stabbed thirteen persons out of whom seven died. When one of the Muslims saw that; he threw a cloak on him. Realizing that he had been captured; the non-Arab infidel killed himself; Umar held the hand of Abdulrahman Bin Auf and let him lead the prayer. Those who were standing by the side of Umar saw what I saw; but the people who were in the other parts of the Masjid did not see anything; but they lost the voice of Umar and they were saying; Subhan Allah! Subhan Allah! i.e. Glorified be Allah. Abdulrahman Bin Auf led the people a short prayer. When they finished the prayer; Umar said; O Ibn Abbas! Find out who attacked me. Ibn Abbas kept on looking here and there for a short time and came to say. The slave of AlMughira. On that Umar said; The craftsman? Ibn Abbas said; Yes. Umar said; May Allah curse him. I did not treat him unjustly. All the Praises are for Allah Who has not caused me to die at the hand of a man who claims himself to be a Muslim. No doubt; you and your father Abbas used to love to have more non-Arab infidels in Medina. AlAbbas had the greatest number of slaves. Ibn Abbas said to Umar. If you wish; we will do. He meant; If you wish we will kill them. Umar said; You are mistaken for you cant kill them after they have spoken your language; prayed towards your Qibla; and performed Hajj like yours. Then Umar was carried to his house; and we went along with him; and the people were as if they had never suffered a calamity before. Some said; Do not worry he will be Alright soon. Some said; We are afraid that he will die. Then an infusion of dates was brought to him and he drank it but it came out of the wound of his belly. Then milk was brought to him and he drank it; and it also came out of his belly. The people realized that he would die. We went to him; and the people came; praising him. A young man came saying; O chief of the believers! Receive the glad tidings from Allah to you due to your company with Allah Messenger ﷺ and your superiority in Islam which you know. Then you became the ruler i.e. Caliph and you ruled with justice and finally you have been martyred. Umar said; I wish that all these privileges will counterbalance my shortcomings so that I will neither lose nor gain anything. When the young man turned back to leave; his clothes seemed to be touching the ground. Umar said; Call the young man back to me. When he came back Umar said; O son of my brother! Lift your clothes; for this will keep your clothes clean and save you from the Punishment of your Lord. Umar further said; O Abdullah Bin Umar! See how much I am in debt to others. When the debt was checked; it amounted to approximately eighty-six thousand. Umar said; If the property of Umar family covers the debt; then pay the debt thereof; otherwise request it from Bani Adi Bin Kaab and if that too is not sufficient; ask for it from Quraish tribe; and do not ask for it from any one else; and pay this debt on my behalf. Umar then said to Abdullah ; Go to Aisha the mother of the believers and say: Umar is paying his salutation to you. But dont say: The chief of the believers; because today I am not the chief of the believers. And say: Umar Bin AlKhattab asks the permission to be buried with his two companions i.e. the Prophet; and Abu Bakr. Abdullah greeted Aisha and asked for the permission for entering; and then entered to her and found her sitting and weeping. He said to her; Umar Bin AlKhattab is paying his salutations to you; and asks the permission to be buried with his two companions. She said; I had the idea of having this place for myself; but today I prefer Umar to myself. When he returned it was said to Umar ; Abdullah Bin Umar has come. Umar said; Make me sit up. Somebody supported him against his body and Umar asked Abdullah ; What news do you have? He said; O chief of the believers! It is as you wish. She has given the permission. Umar said; Praise be to Allah; there was nothing more important to me than this. So when I die; take me; and greet Aisha and say: Umar Bin AlKhattab asks the permission to be buried with the Prophet ﷺ ; and if she gives the permission; bury me there; and if she refuses; then take me to the grave-yard of the Muslims. Then Hafsa the mother of the believers came with many other women walking with her. When we saw her; we went away. She went in to Umar and wept there for sometime. When the men asked for permission to enter; she went into another place; and we heard her weeping inside. The people said to Umar ; O chief of the believers! Appoint a successor. Umar said; I do not find anyone more suitable for the job than the following persons or group whom Allah Messenger ﷺ had been pleased with before he died. Then Umar mentioned Ali; Uthman; AlZubair; Talha ; Saad and Abdulrahman bin Auf and said; Abdullah Bin Umar will be a witness to you; but he will have no share in the rule. His being a witness will compensate him for not sharing the right of ruling. If Saad becomes the ruler; it will be alright: otherwise; whoever becomes the ruler should seek his help; as I have not dismissed him because of disability or dishonesty. Umar added; I recommend that my successor takes care of the early emigrants; to know their rights and protect their honor and sacred things. I also recommend that he be kind to the Ansar who had lived in Medina before the emigrants and Belief had entered their hearts before them. I recommend that the ruler should accept the good of the righteous among them and excuse their wrong-doers; and I recommend that he should do good to all the people of the towns AlAnsar ; as they are the protectors of Islam and the source of wealth and the source of annoyance to the enemy. I also recommend that nothing be taken from them except from their surplus with their consent. I also recommend that he do good to the Arab bedouin; as they are the origin of the Arabs and the material of Islam. He should take from what is inferior; amongst their properties and distribute that to the poor amongst them. I also recommend him concerning Allah and His Apostle protectees i.e. Dhimmis to fulfill their contracts and to fight for them and not to overburden them with what is beyond their ability. So when Umar expired; we carried him out and set out walking. Abdullah Bin Umar greeted Aisha and said; Umar Bin AlKhattab asks for the permission. Aisha said; Bring him in. He was brought in and buried beside his two companions. When he was buried; the group recommended by Umar held a meeting. Then Abdulrahman said; Reduce the candidates for rulership to three of you. AlZubair said; I give up my right to Ali. Talha said; I give up my right to Uthman; Sad; I give up my right to Abdulrahman Bin Auf. Abdulrahman then said to Uthman and Ali ; Now which of you is willing to give up his right of candidacy to that he may choose the better of the remaining two; bearing in mind that Allah and Islam will be his witnesses. So both the sheiks i.e. Uthman and Ali kept silent. Abdulrahman said; Will you both leave this matter to me; and I take Allah as my Witness that I will not choose but the better of you? They said; Yes. So Abdulrahman took the hand of one of them i.e. Ali and said; You are related to Allah Messenger ﷺ and one of the earliest Muslims as you know well. So I ask you by Allah to promise that if I select you as a ruler you will do justice; and if I select Uthman as a ruler you will listen to him and obey him. Then he took the other i.e. Uthman Aasi de and said the same to him. When Abdulrahman secured their agreement to this covenant; he said; O Uthman! Raise your hand. So he i.e. Abdulrahman gave him i.e. Uthman the solemn pledge; and then Ali gave him the pledge of allegiance and then all the Medina people gave him the pledge of allegiance. SahihAlBukhari-017-001-3383
  2. Narrated Shaddad Bin Aws: There are two characteristics that I heard the Messenger of Allah ﷺ say: Allah has decreed that everything should be done in a good way; so when you kill use a good method. The version of the narrators other than Muslim says: So kill in a good manner. And when you slaughter; you should use a good method; for one of you should sharpen his knife; and give the animal as little pain as possible. SunanAbuDawoud-017-001-29170
  3. Rafi Bin Khadeej is reported to have said: Allah Messenger; we are going to encounter the enemy tomorrow; but we have no knives with us. Thereupon Allah Messenger ﷺ said: Make haste or be careful in making arrangements for procuring knives which would let the blood flow and along with it the name of Allah is also to be recited. Then eat; but not the tooth or nail. And I am going to tell you why it is not permissible to slaughter the animal with the help of tooth and bone; and as for the nail. it is a bone; and the bone is the knife of Abyssinians. He the narrator said: There fell to our lot as spoils of war camels and goats; and one of the camels among them became wild. A person amongst usl struck It with an arrow which brought it under control. whereupon Allah Messenger ﷺ said: This camel became wild like wild animals; so if you find any animal getting wild; you do the same with that SahihMuslim-017-001-17261
  4. Narrated Amr Bin Umaiyay AlDamri: I saw Allah Messenger ﷺ cutting part of the shoulder of mutton with a knife. He ate of it and then was called for prayer whereupon he got up and put down the knife and offered the prayer without performing new ablution. SahihAlBukhari-017-001-3073
  5. Narrated Jafar Bin Amr Bin Umayah AlDamri: From his father who said that he saw the Prophet ﷺ making incisions with a knife into a piece of a lamb shoulder which he ate from; then he went to perform Prayer without performing Ablution.[Abu Eisa said:] This Hadith isHassan Sahih and there is something on this topic from AlMughirah Bin Shubah. SunanAlTermithi-017-001-10473
  6. Narrated Ibn Juraij: Yala Bin Muslim and Amr Bin Dinar and some others narrated the narration of Saeed Bin Jubair. Narrated Said: While we were at the house of Ibn Abbas; Ibn Abbas said; Ask me any question I said; O Abu Abbas! May Allah let me be sacrificed for you ! There is a man at Kufa who is a storyteller called Nauf; who claims that he AlKhadir companion is not Moses of Bani Israel. As for Amr; he said to me; Ibn Abbas said; Nauf the enemy of Allah told a lie. But Yala said to me; Ibn Abbas said; Ubai Bin Kaab said; Allah Messenger ﷺ said; Once Moses; Allah Messenger ﷺ ; preached to the people till their eyes shed tears and their hearts became tender; whereupon he finished his sermon. Then a man came to Moses and asked; O Allah Messenger ﷺ ! Is there anyone on the earth who is more learned than you? Moses replied; No. So Allah admonished him Moses ; for he did not ascribe all knowledge to Allah. It was said; on behalf of Allah ; Yes; there is a slave of ours who knows more than you. Moses said; O my Lord! Where is he? Allah said; At the junction of the two seas. Moses said; O my Lord ! Tell I me of a sign whereby I will recognize the place. Amr said to me; Allah said; That place will be where the fish will leave you. Yala said to me; Allah said to Moses ; Take a dead fish and your goal will be the place where it will become alive. So Moses took a fish and put it in a basket and said to his boy-servant I dont want to trouble you; except that you should inform me as soon as this fish leaves you. He said to Moses. You have not demanded too much. And that is as mentioned by Allah: And remember when Moses said to his attendant.... 18.60 Yusha Bin Noon. Saeed did not state that. The Prophet ﷺ said; While the attendant was in the shade of the rock at a wet place; the fish slipped out alive while Moses was sleeping. His attend an said to himself ; I will not wake him; but when he woke up; he forgot to tell him The fish slipped out and entered the sea. Allah stopped the flow of the sea. where the fish was; so that its trace looked as if it was made on a rock. Amr forming a hole with his two thumbs an index fingers; said to me; Like this; as in its trace was made on a rock. Moses said We have suffered much fatigue on this journey of ours. This was not narrated by Said. Then they returned back and found AlKhadir. Uthman Bin Abi Sulaiman said to me; they found him on a green carpet in the middle of the sea. AlKhadir was covered with his garment with one end under his feet and the other end under his head. When Moses greeted; he uncovered his face and said astonishingly; Is there such a greeting in my land? Who are you? Moses said; I am Moses. AlKhadir said; Are you the Moses of Bani Israel? Moses said; Yes. AlKhadir said; What do you want? Moses said; I came to you so that you may teach me of the truth which you were taught. AlKhadir said; Is it not sufficient for you that the Torah is in your hands and the Divine Inspiration comes to you; O Moses? Verily; I have a knowledge that you ought not learn; and you have a knowledge which I ought not learn. At that time a bird took with its beak some water from the sea: AlKhadir then said; By Allah; my knowledge and your knowledge besides Allah Knowledge is like what this bird has taken with its beak from the sea. Until; when they went on board the boat 18.71. They found a small boat which used to carry the people from this sea-side to the other sea-side. The crew recognized AlKhadir and said; The pious slave of Allah. We said to Saeed Was that Khadir? He said; Yes. The boat men said; We will not get him on board with fare. AlKhadir scuttled the boat and then plugged the hole with a piece of wood. Moses said; Have you scuttled it in order to drown these people surely; you have done a dreadful thing. 18.71 Mujahid said. Moses said so protestingly. AlKhadir said; didnt I say that you can have no patience with me? 18.72 The first inquiry of Moses was done because of forgetfulness; the second caused him to be bound with a stipulation; and the third was done intentionally. Moses said; Call me not to account for what I forgot and be not hard upon me for my affair with you. 18.73 Then they found a boy and AlKhadir killed him. Yala- said: Saeed said They found boys playing and AlKhadir got hold of a handsome infidel boy laid him down and then slew him with knife. Moses said; Have you killed a innocent soul who has killed nobody 18.74 Then they proceeded and found a wall which was on the point of falling down; and AlKhadir set it up straight. Saeed moved his hand thus and said AlKhadir raised his hand and the wall became straight. Yala said; I think Saeed said; AlKhadir touched the wall with his hand and it became straight Moses said to AlKhadir ; If you had wished; you could have taken wages for it. Saeed said; Wages that we might had eaten. And there was a king in furor ahead of them 18.79 And there was in front of them. Ibn Abbas recited: In front of them was a king. It is said on the authority of somebody other than Saeed that the king was Hudad Bin Budad. They say that the boy was called Haisur. A king who seized every ship by force. 18.79 So I wished that if that boat passed by him; he would leave it because of its defect and when they have passed they would repair it and get benefit from it. Some people said that they closed that hole with a bottle; and some said with tar. His parents were believers; and he the boy was a non-believer and we Khadir feared lest he would oppress them by obstinate rebellion and disbelief. 18.80 i.e. that their love for him would urge them to follow him in his religion; so we Khadir desired that their Lord should change him for them for one better in righteousness and near to mercy 18:81. This was in reply to Moses saying: Have you killed an innocent soul.? 18.74. Near to mercy means they will be more merciful to him than they were to the former whom Khadir had killed. Other than Said; said that they were compensated with a girl. Dawud Bin Abi Aasi m said on the authority of more than one that this next child was a girl. SahihAlBukhari-017-001-7040
  7. Narrated Amr Bin Umaiya: that he saw the Prophet ﷺ holding a shoulder piece of mutton in his hand and cutting part of it with a knife. Then he was called for the prayer whereupon he put down the shoulder piece and the knife with which he was cutting it; and then stood for prayer without performing ablution again. SahihAlBukhari-017-001-3059

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