Enjoin

Enjoin Completed Form

The word Enjoin is a stemmed form of the following words:

Enjoin Dictionary Definition

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Enjoin References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlTaubah Ayah 67	Surat AlTaubah	-0.76		113	Hypocrites women, Enjoin evil, Understand enjoin, Hand forgotten, Forgotten hypocrit, Close hand, Hypocrit rebelli, Rebelli pervers, Forbid close, Forgotten forgotten, Evil forbid, Women understand	الْمُنَافِقُونَ وَالْمُنَافِقَاتُ بَعْضُهُمْ مِنْ بَعْضٍ يَأْمُرُونَ بِالْمُنْكَرِ وَيَنْهَوْنَ عَنِ الْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْ نَسُوا اللَّهَ فَنَسِيَهُمْ إِنَّ الْمُنَافِقِينَ هُمُ الْفَاسِقُونَ	The Hypocrites, men and women, (have an understanding) with each other: They enjoin evil, and forbid what is just, and are close with their hands. They have forgotten Allah; so He hath forgotten them. Verily the Hypocrites are rebellious and perverse.
Surat AlHajj Ayah 41	Surat AlHajj	-0.43		103	Establish regular, Regular prayer, Regular charity, Prayer regular, Enjoin forbid, Forbid wrong, Decis affair, Wrong rest, Establish establish, Rest decis, Charity enjoin	الَّذِينَ إِنْ مَكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنْكَرِ وَلِلَّهِ عَاقِبَةُ الْأُمُورِ	(They are) those who, if We establish them in the land, establish regular prayer and give regular charity, enjoin the right and forbid wrong: with Allah rests the end (and decision) of (all) affairs.
Surat AlNisa Ayah 103	Surat AlNisa	-0.3		92	Regular prayer, Prayer enjoin, Prayer prayer, Believ state, Ly side, State time, Pass congreg, Enjoin believ, Congreg prayers, Join believ, Prayers celebr, Side free, Sit ly, Standing sit, Praises standing, Free danger, Danger regular	فَإِذَا قَضَيْتُمُ الصَّلَاةَ فَاذْكُرُوا اللَّهَ قِيَامًا وَقُعُودًا وَعَلَى جُنُوبِكُمْ فَإِذَا اطْمَأْنَنْتُمْ فَأَقِيمُوا الصَّلَاةَ إِنَّ الصَّلَاةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَابًا مَوْقُوتًا	When ye pass (Congregational) prayers, celebrate Allah's praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times.
Surat Luqman Ayah 17	Surat Luqman	-0.26		52	Establish regular, Regular prayer, Enjoin forbid, Forbid wrong, Patient constanc, Prayer enjoin, Conduct affair, Firm conduct, Constanc betid, Betid firm, Bear patient, Son establish, Wrong bear	يَا بُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ وَاصْبِرْ عَلَى مَا أَصَابَكَ إِنَّ ذَلِكَ مِنْ عَزْمِ الْأُمُورِ	"O my son! establish regular prayer, enjoin what is just, and forbid what is wrong: and bear with patient constancy whatever betide thee; for this is firmness (of purpose) in (the conduct of) affairs.
Surat Maryam Ayah 55	Surat Maryam	-0.22		40	Sight lord, Enjoin prayer, Prayer charity, Accept sight, Charity accept	وَكَانَ يَأْمُرُ أَهْلَهُ بِالصَّلَاةِ وَالزَّكَاةِ وَكَانَ عِنْدَ رَبِّهِ مَرْضِيًّا	He used to enjoin on his people Prayer and Charity, and he was most acceptable in the sight of his Lord.
Surat Yusuf Ayah 68	Surat Yusuf	-0.22		48	Full knowledg, Soul discharg, Father enjoined, Enjoined profit, Necess jacob, Enter manner, Jacob soul, Knowledg experi, Manner father, Profit plan, Discharg instruction, Instruction full, Plan necess	وَلَمَّا دَخَلُوا مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُمْ مَا كَانَ يُغْنِي عَنْهُمْ مِنَ اللَّهِ مِنْ شَيْءٍ إِلَّا حَاجَةً فِي نَفْسِ يَعْقُوبَ قَضَاهَا وَإِنَّهُ لَذُو عِلْمٍ لِمَا عَلَّمْنَاهُ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ	And when they entered in the manner their father had enjoined, it did not profit them in the least against (the plan of) Allah: It was but a necessity of Jacob's soul, which he discharged. For he was, by our instruction, full of knowledge (and experience): but most men know not.
Surat AlTaubah Ayah 112	Surat AlTaubah	-0.11		113	Glad tide, Enjoin forbid, Bow prostrat, Prostrat prayer, Tide believ, Forbid evil, Prayer enjoin, Evil observ, Prais wander, Observ limit, Repent serv, Wander devot, Rejoic proclaim, Serv prais, Proclaim glad, Devot bow	التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنْكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ وَبَشِّرِ الْمُؤْمِنِينَ	Those that turn (to Allah) in repentance; that serve Him, and praise Him; that wander in devotion to the cause of Allah,: that bow down and prostrate themselves in prayer; that enjoin good and forbid evil; and observe the limit set by Allah;- (These do rejoice). So proclaim the glad tidings to the Believers.
Surat YaSeen Ayah 60	Surat YaSeen	-0.045		36	Children adam, Satan enemi, Worship satan, Adam worship, Enemi avowed, Enemi avow	أَلَمْ أَعْهَدْ إِلَيْكُمْ يَا بَنِي آدَمَ أَنْ لَا تَعْبُدُوا الشَّيْطَانَ إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌ	"Did I not enjoin on you, O ye Children of Adam, that ye should not worship Satan; for that he was to you an enemy avowed?-
Surat Alaaraf Ayah 145	Surat Alaaraf	-0.043		37	Hold fast, Ordain law, Explain things, Command explain, Home wicked, Precept home, Things hold, Matters command, Tablet matters, Firmness enjoin, Fast precept, Enjoin hold, Hold firmness, Law tablet	وَكَتَبْنَا لَهُ فِي الْأَلْوَاحِ مِنْ كُلِّ شَيْءٍ مَوْعِظَةً وَتَفْصِيلًا لِكُلِّ شَيْءٍ فَخُذْهَا بِقُوَّةٍ وَأْمُرْ قَوْمَكَ يَأْخُذُوا بِأَحْسَنِهَا سَأُرِيكُمْ دَارَ الْفَاسِقِينَ	And We ordained laws for him in the tablets in all matters, both commanding and explaining all things, (and said): "Take and hold these with firmness, and enjoin thy people to hold fast by the best in the precepts: soon shall I show you the homes of the wicked, - (How they lie desolate)."
Surat Ta Ha Ayah 132	Surat Ta Ha	0.022		41	Provid susten, Susten provid, Enjoin prayer, Hereaft righteous, Fruit hereaft, Prayer constant, Provid fruit, Constant provid	وَأْمُرْ أَهْلَكَ بِالصَّلَاةِ وَاصْطَبِرْ عَلَيْهَا لَا نَسْأَلُكَ رِزْقًا نَحْنُ نَرْزُقُكَ وَالْعَاقِبَةُ لِلتَّقْوَى	Enjoin prayer on thy people, and be constant therein. We ask thee not to provide sustenance: We provide it for thee. But the (fruit of) the Hereafter is for righteousness.
Surat AlShura Ayah 13	Surat AlShura	0.11		47	Remain steadfast, Moses jesu, Guid himself, Abraham moses, Pleases guid, Enjoin abraham, Hard callest, Jesu namely, Enjoin noah, Namely remain, Establish enjoin, Callest choos, Worship hard, Divis worship, Choos himself, Himself pleases, Abraham mose, Steadfast religion, Religion divis, Religion establish	شَرَعَ لَكُمْ مِنَ الدِّينِ مَا وَصَّى بِهِ نُوحًا وَالَّذِي أَوْحَيْنَا إِلَيْكَ وَمَا وَصَّيْنَا بِهِ إِبْرَاهِيمَ وَمُوسَى وَعِيسَى أَنْ أَقِيمُوا الدِّينَ وَلَا تَتَفَرَّقُوا فِيهِ كَبُرَ عَلَى الْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ اللَّهُ يَجْتَبِي إِلَيْهِ مَنْ يَشَاءُ وَيَهْدِي إِلَيْهِ مَنْ يُنِيبُ	The same religion has He established for you as that which He enjoined on Noah - the which We have sent by inspiration to thee - and that which We enjoined on Abraham, Moses, and Jesus: Namely, that ye should remain steadfast in religion, and make no divisions therein: to those who worship other things than Allah, hard is the (way) to which thou callest them. Allah chooses to Himself those whom He pleases, and guides to Himself those who turn (to Him).
Surat AlTaubah Ayah 71	Surat AlTaubah	0.12		113	Exalt power, Regular prayer, Power wise, Regular charity, Practis regular, Enjoin forbid, Regular prayers, Prayers practis, Believers women, Forbid evil, Evil observ, Merci exalt, Women protector, Protector enjoin, Men protector, Obei pour, Observ regular, Charity obei, Pour merci	وَالْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ يَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ وَيُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَيُطِيعُونَ اللَّهَ وَرَسُولَهُ أُولَئِكَ سَيَرْحَمُهُمُ اللَّهُ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ	The Believers, men and women, are protectors one of another: they enjoin what is just, and forbid what is evil: they observe regular prayers, practise regular charity, and obey Allah and His Messenger. On them will Allah pour His mercy: for Allah is Exalted in power, Wise.
Surat AlImran Ayah 114	Surat AlImran	0.18		89	Last dai, Enjoin forbid, Rank righteou, Forbid wrong, Emul work, Dai enjoin, Wrong hasten, Hasten emul, Work rank	يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُولَئِكَ مِنَ الصَّالِحِينَ	They believe in Allah and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous.
Surat AlBalad Ayah 17	Surat AlBalad	0.24		33	Enjoin deed, Enjoin patience, Patience constancy, Kind compass, Restraint enjoin, Constancy restraint, Deed kind	ثُمَّ كَانَ مِنَ الَّذِينَ آمَنُوا وَتَوَاصَوْا بِالصَّبْرِ وَتَوَاصَوْا بِالْمَرْحَمَةِ	Then will he be of those who believe, and enjoin patience, (constancy, and self-restraint), and enjoin deeds of kindness and compassion.
Surat Alankabut Ayah 8	Surat Alankabut	0.29		81	Return truth, Join worship, Kind parent, Hast knowledge, Enjoin kind, Hast knowledg, Worship hast, Knowledge obei, Obei return, Parent strive, Forc join, Strive forc	وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ حُسْنًا وَإِنْ جَاهَدَاكَ لِتُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلَا تُطِعْهُمَا إِلَيَّ مَرْجِعُكُمْ فَأُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ	We have enjoined on man kindness to parents: but if they (either of them) strive (to force) thee to join with Me (in worship) anything of which thou hast no knowledge, obey them not. Ye have (all) to return to me, and I will tell you (the truth) of all that ye did.
Surat AlAhqaf Ayah 15	Surat AlAhqaf	0.29		63	Bow islam, Full strength, Favour bestow, Lord grant, Ag full, Reach ag, Kind parent, Enjoin kind, Bestow parents, Grate favour, Length reach, Parents righteous, Grant grate, Birth carri, Child wean, Attain years, Turn bow, Pain birth, Parent pain, Righteous mayest, Wean period, Truli turn, Approv graciou, Issu truli, Period month, Mayest approv, Pain bear, Carri child, Graciou issu, Month length, Strength attain, Bear pain	وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ إِحْسَانًا حَمَلَتْهُ أُمُّهُ كُرْهًا وَوَضَعَتْهُ كُرْهًا وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا حَتَّى إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَى وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِي إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ الْمُسْلِمِينَ	We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."
Surat Luqman Ayah 14	Surat Luqman	0.35		52	Final goal, Show gratitud, Year twain, Wean hear, Command show, Travail bear, Twain wean, Parent final, Hear command, Bear year, Parent travail, Gratitud parent, Enjoin parent, Travail travail	وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ حَمَلَتْهُ أُمُّهُ وَهْنًا عَلَى وَهْنٍ وَفِصَالُهُ فِي عَامَيْنِ أَنِ اشْكُرْ لِي وَلِوَالِدَيْكَ إِلَيَّ الْمَصِيرُ	And We have enjoined on man (to be good) to his parents: in travail upon travail did his mother bear him, and in years twain was his weaning: (hear the command), "Show gratitude to Me and to thy parents: to Me is (thy final) Goal.
Surat AlImran Ayah 104	Surat AlImran	0.38		89	Enjoin forbid, Forbid wrong, Attain felic, Invit enjoin, Aris band, Band invit, Wrong attain	وَلْتَكُنْ مِنْكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ وَأُولَئِكَ هُمُ الْمُفْلِحُونَ	Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity.
Surat AlImran Ayah 110	Surat AlImran	0.53		89	Peopl book, Enjoin forbid, Forbid wrong, Faith faith, Wrong believ, Pervert transgressor, Believ peopl, Book faith, Faith pervert, Peoples evolv, Mankind enjoin, Evolv mankind	كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنْكَرِ وَتُؤْمِنُونَ بِاللَّهِ وَلَوْ آمَنَ أَهْلُ الْكِتَابِ لَكَانَ خَيْرًا لَهُمْ مِنْهُمُ الْمُؤْمِنُونَ وَأَكْثَرُهُمُ الْفَاسِقُونَ	Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors.
Surat AlAlaq Ayah 12	Surat AlAlaq	0.58		1		أَوْ أَمَرَ بِالتَّقْوَى	Or enjoins Righteousness?

In Hadith Text Books

Enjoin In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1377		Narrated Nafi: When the people of Medina dethroned Yazid Bin Muawiya; Ibn Umar gathered his special friends and children and said; I heard the Prophet ﷺ saying; A flag will be fixed for every betrayer on the Day of Resurrection; and we have given the oath of allegiance to this person Yazid in accordance with the conditions enjoined by Allah and His Apostle and I do not know of anything more faithless than fighting a person who has been given the oath of allegiance in accordance with the conditions enjoined by Allah and His Apostle ; and if ever I learn that any person among you has agreed to dethrone Yazid; by giving the oath of allegiance to somebody else then there will be separation between him and me.	The Chapter on Oaths And Pledges Forbidden in HodHood Indexing, Chapter on Changing the words in Sahih AlBukhari
SahihAlBukhari-017-001-1423		Narrated Zaid Bin Thabit: The Prophet ﷺ took a room made of date palm leaves mats in the Masjid. Allah Messenger ﷺ prayed in it for a few nights till the people gathered to pray the night prayer Tarawih behind him. Then on the 4th night the people did not hear his voice and they thought he had slept; so some of them started humming in order that he might come out. The Prophet ﷺ then said; You continued doing what I saw you doing till I was afraid that this Tarawih prayer might be enjoined on you; and if it were enjoined on you; you would not continue performing it. Therefore; O people! Perform your prayers at your homes; for the best prayer of a person is what is performed at his home except the compulsory congregational prayer. See Hadith No. 229;Vol. 3 See Hadith No. 134; Vol. 8	The Chapter on Prayers And Mercy And The Companions in HodHood Indexing, Chapter on Asking too many questions and troubling with what does not concern one in Sahih AlBukhari
SahihAlBukhari-017-001-1978		Narrated Talha Bin Ubaidullah: A bedouin with unkempt hair came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Tell me what Allah has enjoined on me as regards prayers. The Prophet ﷺ said; You have to offer perfectly the five compulsory prayers in a day and a night 24 hrs. ; except if you want to perform some extra optional prayers. The bedouin said; Tell me what Allah has enjoined on me as regards fasting. The Prophet ﷺ said; You have to observe fast during the month of Ramadan except if you fast some extra optional fast. The bedouin said; Tell me what Allah has enjoined on me as regard Zakat. The Prophet ﷺ then told him the Islamic laws and regulations whereupon the bedouin said; By Him Who has honored you; I will not perform any optional deeds of worship and I will not leave anything of what Allah has enjoined on me. Allah Messenger ﷺ said; He will be successful if he has told the truth or he will enter Paradise if he said the truth. And some people said; The Zakat for one-hundred and twenty camels is two Hiqqas; and if the Zakat payer slaughters the camels intentionally or gives them as a present or plays some other trick in order to avoid the Zakat; then there is no harm in it for him.	The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on Tricks in Zakat in Sahih AlBukhari
SahihAlBukhari-017-001-2542		Narrated Abu Mousa AlAshari: The Prophet ﷺ said; On every Muslim there is enjoined a compulsory Sadaqa alms. They the people said; If one has nothing? He said; He should work with his hands so that he may benefit himself and give in charity. They said; If he cannot work or does not work? He said; Then he should help the oppressed unhappy person by word or action or both. They said; If he does not do it? He said; Then he should enjoin what is good or said what is reasonable. They said; If he does not do that He said; Then he should refrain from doing evil; for that will be considered for Him as a Sadaqa charity.	The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on Enjoining all that is AlMaruf is considered as a Sadaqa in Sahih AlBukhari
SahihAlBukhari-017-001-5187		Narrated Talha Bin Ubaidullah: A bedouin with unkempt hair came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Inform me what Allah has made compulsory for me as regards the prayers. He replied: You have to offer perfectly the five compulsory prayers in a day and night 24 hours ; unless you want to pray Nawafil. The bedouin further asked; Inform me what Allah has made compulsory for me as regards fasting. He replied; You have to fast during the whole month of Ramadan; unless you want to fast more as Nawafil. The bedouin further asked; Tell me how much Zakat Allah has enjoined on me. Thus; Allah Messenger ﷺ informed him about all the rules i.e. fundamentals of Islam. The bedouin then said; By Him Who has honored you; I will neither perform any Nawafil nor will I decrease what Allah has enjoined on me. Allah Messenger ﷺ said; If he is saying the truth; he will succeed or he will be granted Paradise.	The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on Fasting is obligatory in the month of Ramadan in Sahih AlBukhari
SahihAlBukhari-017-001-5936		Narrated Abu Wail: Hudhaifa said; Umar said; Who amongst you remembers the statement of Allah Messenger ﷺ ﷺ about afflictions? I said; I know it as the Prophet ﷺ had said it. Umar said; No doubt; you are bold. How did he say it? I said; A man afflictions wrong deeds concerning his wife; children and neighbors are expiated by his prayers; charity; and enjoining good. The sub-narrator Sulaiman added that he said; The prayer; charity; enjoining good and forbidding evil. Umar said; I did not mean that; but I ask about that affliction which will spread like the waves of the sea. I said; O chief of the believers! You need not be afraid of it as there is a closed door between you and it. He asked; Will the door be broken or opened? I replied; No; it will be broken. He said; Then; if it is broken; it will never be closed again? I replied; Yes. Then we were afraid to ask what that door was; so we asked Masruq to inquire; and he asked Hudhaifa regarding it. Hudhaifa said; The door was Umar. We further asked Hudhaifa whether Umar knew what that door meant. Hudhaifa replied in the affirmative and added; He knew it as one knows that there will be a night before the tomorrow morning.	The Chapter on Hands And Obligations in HodHood Indexing, Chapter on AlSadaqa charity expiates sins in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17755		It has been narrated on the authority of Abu Huraira that the Prophet of Allah ﷺ said: A commander of the Muslims is a shield for them. They fight behind him and they are protected by him from tyrants and aggressors. If he enjoins fear of God; the Exalted and Glorious; and dispenses justice; there will be a great reward for him; and if he enjoins otherwise; it redounds on him.	The Chapter on Idolaters And Infidels And The Jews in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-18992		Shaqiq reported that it was said to Usama Bin Zaid: Why dont you visit Uthman and talk to him? Thereupon he said: Do you think that I have not talked to him but that I have made you hear? By Allah. I have talked to him about things concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler: You are the best among people; after I heard Allah Messenger ﷺ as saying: A man will be brought on the Day of Resurrection and thrown in Hell-Fire and his intestines will pour forth in Hell and he will go round along with them; as an ass goes round the mill stone. The denizens of Hell would gather round him and say: O; so and so; what has happened to you? Were you not enjoining us to do what was reputable and forbid us to do what was disreputable? He will say: Of course; it is so; I used to enjoin upon people to do what was reputable but did not practise that myself. I had been forbidding people to do what was disreputable; but practised it myself.	The Chapter on Communication And Asking Questions Related To What Is Forbidden in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19043			The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on 6 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11609		Abu Amr - meaning; AlAwzai - said that he asked AlZuhri about the prayer of the Messenger of Allah ﷺ in Makkah before the Hijrah to AlMadinah. He said: Urwah told me that Aisha said: Allah enjoined the salah upon the Messenger of Allah ﷺ ; and the first thing that He enjoined was two Rakahs at a time; then it was made complete four Rakahs while in the state of residence but the prayer when traveling remained two Rakahs; as it was first enjoined.	The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on How The Salah Was Made Obligatory in Sunan AlNasai
SunanAlNasai-017-001-11614		It was narrated that Anas said: A man asked the Messenger of Allah ﷺ : O Messenger of Allah; how many prayers has Allah enjoined upon His slaves? He said: Allah has enjoined upon His slaves five prayers. He said: O Messenger of Allah; is there anything before them or after them? He said: Allah has enjoined upon His salves five prayers. The man swore that he would not do anything more or less than that. The Messenger of Allah ﷺ said: If he is speaking the truth he will most certainly enter Paradise.	The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on How Many Prayers Are Enjoined Each Day And Night in Sunan AlNasai
SunanAlNasai-017-001-13867		Abu Huraira narrated that the Messenger of Allah said: The Imam is like a shield whose orders should be obeyed when they the Muslims fight; and where they should seek protection. If he enjoins fear of Allah and behaves justly; then he will be rewarded; but if he enjoins otherwise; then it will be a burden of sin on him.	The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on Rights And Duties Of The Imam in Sunan AlNasai
SunanAlNasai-017-001-15063		It was narrated from Talha h Bin Ubaidullah that: a Bedouin came to the Messenger of Allah with unkempt hair and said: O Allah has enjoined upon me of Salah. He said: The five daily prayers; unless you do any more voluntarily. He said: Tell me what Allah has enjoined upon me voluntarily. He said: Tell me what Allah has enjoined upon me of fasting. He said: Fasting the month of Ramadan; unless you do any more voluntarily. He said: Tell me what Allah has enjoined upon me of Zakah. The Messenger of Allah told him of the laws of Islam; He said: By the One Who has honored you; I will not do anything voluntarily; and I will not do anything voluntarily; and I will not do less than that which Allah has enjoined upon; me: The Messenger of Allah said: He will succeed if he is sincere; or He will enter Paradise if he is sincere.	The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on The Obligation of Fasting in Sunan AlNasai
SunanAlNasai-017-001-15867		It was narrated that Abu Wail said: AlSubai Bin Mabad said: I was a Christian Bedouin; then I became Muslim. I was keen to go for Jihad but I learned that Hajj and Umrah had been enjoined on me; I went to a man of my clan who was called Huraim Bin Abdullah and asked him; and he said: Put them together; then slaughter whatever you can of the Hadi; so I entered Ihram for bother together; and when I came to AlUdhaib; I was met by Salman Bin Rabiah and Zaid Bin Suhan; while I was uttering the Talbiyah for bothe. One of them said to the other: He does not understand more than his camel!: I came to Umar and said: O Commander of the Believers! I have become Muslim and I am keen to go for Jihad; but I learned that Hajj and Umrah were enjoined on me; so I went to Huraim Bin Abdullah and said: Hey you! I have learned that Hajj; and Umrah have been enjoined on me. He said: Put them together then slaughter whatever you can of the Jade so I entered Ihram for both together; and when I came to AlUdhaib I was met by Salman Bin Rabiah and Zaid Bin Suhan; and one of them said to the other: He does not understand more than his camel; Umar said: You have been guided to the Sunnah of your Prophet	The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on Qiran in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-27186		Narrated Abu Dharr: The Prophet ﷺ said: In the morning alms are due from every bone in man fingers and toes. Salutation to everyone he meets is alms; enjoining good is alms; forbidding what is disreputable is alms; removing what is harmful from the road is alms; having sexual intercourse with his wife is alms. The people asked: He fulfils his desire; Messenger of Allah; is it alms? He replied: Tell me if he fulfilled his desire where he had no right; would he commit a sin ? He then said: Two rakahs which one prays in the forenoon serve instead of all that.Abu Dawud said: Hammad did not mention enjoining good and forbidding what is disreputable.	The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on Removing harmful things from the road in Sunan Abu Dawoud

In Muwata Malik

nothing found