Dishonest

Dishonest Completed Form

The word Dishonest is a stemmed form of the following words:

Dishonest Dictionary Definition

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from collinsdictionary.com

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Dishonest in Wikipedia

https://en.wikipedia.org/wiki/Dishonest

Dishonest References or Citations

In Quran

nothing found

In Hadith Text Books

Dishonest In Sahih AlBukhari

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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18040		It is reported by Zuhri that this tradition was narrated to him by Malik Bin Aus who said: Umar Bin AlKhattab sent for me and I came to him when the day had advanced. I found him in his house sitting on his bare bed-stead; reclining on a leather pillow. He said to me : Malik; some people of your tribe have hastened to me with a request for help. I have ordered a little money for them. Take it and distribute it among them. I said: I wish you had ordered somebody else to do this job. He said: Malik; take it and do what you have been told. At this moment his man-servant Yarfa came in and said: Commander of the Faithful; what do you say about Uthman; Abd AlRabman Bin Auf; AlZubair and Saad who have come to seek an audience with you ? He said: Yes; and permitted them. so they entered. Then he Yarfa came again and said: What do you say about Ali and Abbas who are present at the door ? He said: Yes; and permitted them to enter. Abbas said: Commander of the Faithful; decide the dispute between me and this sinful; treacherous; dishonest liar. The people who were present also said: Yes. Commander of the Faithful; do decide the dispute and have mercy on them. Malik Bin Aus said: I could well imagine that they had sent them in advance for this purpose by Ali and Abbas. Umar said: Wait and be patient. I adjure you by Allah by Whose order the heavens and the earth are sustained; dont you know that the Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity? They said: Yes. Then he turned to Abbas and Ali and said: I adjure you both by Allah by Whose order the heavens and earth are sustained; dont you know that the Messenger of Allah ﷺ said: We do not have any heirs; what we leave behind is to be given in charity? They too said: Yes. Then Umar said: Allah; the Glorious and Exalted; had done to His Messenger ﷺ a special favour that He has not done to anyone else except him. He quoted the Quranic verse: What Allah has bestowed upon His Apostle from the properties of the people of township is for Allah and His Messenger. The narrator said: I do not know whether he also recited the previous verse or not. Umar continued: The Messenger of Allah ﷺ distrbuted among you the properties abandoned by Banu Nadir. By Allah; he never preferred himself over you and never appropriated anything to your exclusion. After a fair distribution in this way this property was left over. The Messenger of Allah ﷺ would meet from its income his annual expenditure; and what remained would be deposited in the Bait AlMal. Continuing further he said: I adjure you by Allah by Whose order the heavens and the earth are sustained. Do you know this? They said: Yes. Then he adjured Abbas and All as he had adjured the other persons and asked: Do you both know this? They said: Yes. He said: When the Messenger of Allah ﷺ passed away; Abu Bakr said: I am the successor of the Messenger of Allah ﷺ. Both of you came to demand your shares from the property left behind by the Messenger of Allah. Referring to Hadrat Abbas ; he said: You demanded your share from the property of your nephew; and he referring to Ali demanded a share on behalf of his wife from the property of her father. Abu Bakr Allah be pleased with him said: The Messenger of Allah ﷺ had said: We do not have any heirs; what we leave behind is to be given in charity. So both of you thought him to be a liar; sinful; treacherous and dishonest. And Allah knows that he was true; virtuous; well-guided and a follower of truth. When Abu Bakr passed away and I have become the successor of the Messenger of Allah ﷺ and Abu Bakr Allah be pleased with him ; you thought me to be a liar; sinful; treacherous and dishonest. And Allah knows that I am true; virtuous; well-guided and a follower of truth. I became the guardian of this property. Then you as well as he came to me. Both of you have come and your purpose is identical. You said: Entrust the property to us. I said: If you wish that I should entrust it to you; it will be on the condition that both of you will undertake to abide by a pledge made with Allah that you will use it in the same way as the Messenger of Allah ﷺ used it. So both of you got it. He said: Wasnt it like this? They said: Yes. He said: Then you have again come to me with the request that I should adjudge between you. No; by Allah. I will not give any other judgment except this until the arrival of the Doomsday. If you are unable to hold the property on this condition; return it to me.	The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on 15 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-29760		Narrated Umar Ibn AlKhattab: Salih Ibn Muhammad Ibn Zaidah Abu Dawud said: This Salih is Abu Waqid said: We entered the Byzantine territory with Maslamah. A man who had been dishonest about booty was brought. He Maslamah asked Salim about him. He said: I heard my father narrating from Umar Ibn AlKhattab from the Prophet ﷺ. He said: When you find a man who has been dishonest about booty; burn his property; and beat him. He beat him. He said: We found in his property a copy of the Quran. He again asked Salim about it. He said: Sell it and give its price in charity.	The Chapter on Contracts And Disputes And Contracts in HodHood Indexing, Chapter on Regarding Punishing The One Who Commits Ghulul in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29761		Salih Bin Muhammad said We went out on an expedition with AlWalid Bin Hisham and Salim Bin Abd Allaah Bin Umat and Umar Bin Abd AlAziz were with us. A man had been dishonest about booty. AlWalid ordered to burn his property and it was circulated among the people. He did not give him his share.Abu Dawud said This is sounder of the two traditions. Others narrated that AlWalid Bin Hashim burnt the Camel saddle of Ziyad Bin Sad He had been dishonest about booty and he beat him.	The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on Regarding Punishing The One Who Commits Ghulul in Sunan Abu Dawoud

In Muwata Malik

nothing found