Desir
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Desir References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlNisa Ayah 119 | Surat AlNisa | -0.52 | 92 | Fals desir, Creat fals, Satan friend, Fair natur, Friend sureti, Forsak take, Order slit, Sureti suffer, Desir order, Ear cattle, Defac fair, Take satan, Creat forsak, Natur creat, Mislead creat, Cattle defac, Slit ear, Loss manifest, Suffer loss | وَلَأُضِلَّنَّهُمْ وَلَأُمَنِّيَنَّهُمْ وَلَآمُرَنَّهُمْ فَلَيُبَتِّكُنَّ آذَانَ الْأَنْعَامِ وَلَآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللَّهِ وَمَنْ يَتَّخِذِ الشَّيْطَانَ وَلِيًّا مِنْ دُونِ اللَّهِ فَقَدْ خَسِرَ خُسْرَانًا مُبِينًا | "I will mislead them, and I will create in them false desires; I will order them to slit the ears of cattle, and to deface the (fair) nature created by Allah." Whoever, forsaking Allah, takes satan for a friend, hath of a surety suffered a loss that is manifest. | |
| Surat AlMaidah Ayah 49 | Surat AlMaidah | -0.51 | 112 | Vain desir, Command judg, Vain desires, Judg revealed, Revealed vain, Beguil teach, Bewar beguil, Teach assur, Desires bewar, Assur crime, Judg reveal | وَأَنِ احْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْهُمْ أَنْ يَفْتِنُوكَ عَنْ بَعْضِ مَا أَنْزَلَ اللَّهُ إِلَيْكَ فَإِنْ تَوَلَّوْا فَاعْلَمْ أَنَّمَا يُرِيدُ اللَّهُ أَنْ يُصِيبَهُمْ بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرًا مِنَ النَّاسِ لَفَاسِقُونَ | And this (He commands): Judge thou between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away, be assured that for some of their crime it is Allah's purpose to punish them. And truly most men are rebellious. | |
| Surat Saba Ayah 54 | Surat Saba | -0.49 | 54 | Disquiet doubt, Suspici disquiet, Partisan suspici, Past partisan, Barrier past, Desires barrier | وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ كَمَا فُعِلَ بِأَشْيَاعِهِمْ مِنْ قَبْلُ إِنَّهُمْ كَانُوا فِي شَكٍّ مُرِيبٍ | And between them and their desires, is placed a barrier, as was done in the past with their partisans: for they were indeed in suspicious (disquieting) doubt. | |
| Surat AlMuminun Ayah 71 | Surat AlMuminun | -0.46 | 53 | Heaven earth, Earth be, Nay admonit, Nay admonition, Be confus, Accord desires, Admonition admonit, Corrupt nay, Confus corrupt, Desires heaven, Truth accord | وَلَوِ اتَّبَعَ الْحَقُّ أَهْوَاءَهُمْ لَفَسَدَتِ السَّمَاوَاتُ وَالْأَرْضُ وَمَنْ فِيهِنَّ بَلْ أَتَيْنَاهُمْ بِذِكْرِهِمْ فَهُمْ عَنْ ذِكْرِهِمْ مُعْرِضُونَ | If the Truth had been in accord with their desires, truly the heavens and the earth, and all beings therein would have been in confusion and corruption! Nay, We have sent them their admonition, but they turn away from their admonition. | |
| Surat Hood Ayah 34 | Surat Hood | -0.38 | 47 | Lord return, Leav astrai, Willeth leav, Astrai lord, Counsel desir, Desir counsel, Profit counsel, Counsel willeth | وَلَا يَنْفَعُكُمْ نُصْحِي إِنْ أَرَدْتُ أَنْ أَنْصَحَ لَكُمْ إِنْ كَانَ اللَّهُ يُرِيدُ أَنْ يُغْوِيَكُمْ هُوَ رَبُّكُمْ وَإِلَيْهِ تُرْجَعُونَ | "Of no profit will be my counsel to you, much as I desire to give you (good) counsel, if it be that Allah willeth to leave you astray: He is your Lord! and to Him will ye return!" | |
| Surat AlAhzab Ayah 32 | Surat AlAhzab | -0.35 | 90 | Heart diseas, Women fear, Speech heart, Fear complac, Move desir, Desir speak, Complac speech, Consort women, Speak speech, Diseas move | يَا نِسَاءَ النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِنَ النِّسَاءِ إِنِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَعْرُوفًا | O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (Allah), be not too complacent of speech, lest one in whose heart is a disease should be moved with desire: but speak ye a speech (that is) just. | |
| Surat AlAnbiya Ayah 102 | Surat AlAnbiya | -0.33 | 55 | Soul desire, Desired dwell, Slightest hear, Hear hell, Soul desir, Soul desired, Hell soul | لَا يَسْمَعُونَ حَسِيسَهَا وَهُمْ فِي مَا اشْتَهَتْ أَنْفُسُهُمْ خَالِدُونَ | Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell. | |
| Surat AlIsra Ayah 57 | Surat AlIsra | -0.31 | 46 | Wrath lord, Rest hope, Merci fear, Hope merci, Wrath wrath, Mean access, Lord heed, Fear wrath, Desir mean, Access lord, Nearest hope | أُولَئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا | Those whom they call upon do desire (for themselves) means of access to their Lord, - even those who are nearest: they hope for His Mercy and fear His Wrath: for the Wrath of thy Lord is something to take heed of. | |
| Surat AlSaffat Ayah 86 | Surat AlSaffat | -0.3 | 56 | أَئِفْكًا آلِهَةً دُونَ اللَّهِ تُرِيدُونَ | "Is it a falsehood- gods other than Allah- that ye desire? | ||
| Surat Alaaraf Ayah 176 | Surat Alaaraf | -0.28 | 37 | Reject sign, Relat stori, Vain desir, Earth vain, Dog attack, Leav loll, Perchanc reflect, Similitud dog, Desir similitud, Attack loll, Loll tongu, Elev sign, Loll tongue, Sign inclin, Similitud reject, Tongue leav, Stori perchanc, Tongu similitud, Inclin earth, Sign relat | وَلَوْ شِئْنَا لَرَفَعْنَاهُ بِهَا وَلَكِنَّهُ أَخْلَدَ إِلَى الْأَرْضِ وَاتَّبَعَ هَوَاهُ فَمَثَلُهُ كَمَثَلِ الْكَلْبِ إِنْ تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ يَلْهَثْ ذَلِكَ مَثَلُ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِنَا فَاقْصُصِ الْقَصَصَ لَعَلَّهُمْ يَتَفَكَّرُونَ | If it had been Our will, We should have elevated him with Our signs; but he inclined to the earth, and followed his own vain desires. His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (still) lolls out his tongue. That is the similitude of those who reject Our signs; So relate the story; perchance they may reflect. | |
| Surat AlMumtahanah Ayah 2 | Surat AlMumtahanah | -0.26 | 91 | Reject truth, Stretch hand, Behav enemies, Enemies stretch, Desir reject, Tongu evil, Hand tongu, Evil desir | إِنْ يَثْقَفُوكُمْ يَكُونُوا لَكُمْ أَعْدَاءً وَيَبْسُطُوا إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُمْ بِالسُّوءِ وَوَدُّوا لَوْ تَكْفُرُونَ | If they were to get the better of you, they would behave to you as enemies, and stretch forth their hands and their tongues against you for evil: and they desire that ye should reject the Truth. | |
| Surat AlImran Ayah 85 | Surat AlImran | -0.26 | 89 | Hereaft rank, Islam submiss, Lost spiritu, Rank lost, Religion islam, Desir religion, Submiss accept, Accept hereaft | وَمَنْ يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَنْ يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ | If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good). | |
| Surat AlAnam Ayah 56 | Surat AlAnam | -0.25 | 67 | Receiv guidanc, Strai path, Wain desir, Desir strai, Path compani, Compani receiv | قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ الَّذِينَ تَدْعُونَ مِنْ دُونِ اللَّهِ قُلْ لَا أَتَّبِعُ أَهْوَاءَكُمْ قَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنَ الْمُهْتَدِينَ | Say: "I am forbidden to worship those - others than Allah - whom ye call upon." Say: "I will not follow your wain desires: If I did, I would stray from the path, and be not of the company of those who receive guidance." | |
| Surat AlNajm Ayah 29 | Surat AlNajm | -0.24 | 21 | Desir life, Therefor shun, Shun messag, Messag desir | فَأَعْرِضْ عَنْ مَنْ تَوَلَّى عَنْ ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا الْحَيَاةَ الدُّنْيَا | Therefore shun those who turn away from Our Message and desire nothing but the life of this world. | |
| Surat AlNaziat Ayah 40 | Surat AlNaziat | -0.22 | 77 | Stand lord, Fear stand, Lower desires, Tribun restrain, Lord tribun, Soul lower, Entertain fear, Restrain soul | وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَى | And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires, | |
| Surat AlNisa Ayah 127 | Surat AlNisa | -0.21 | 92 | Stand firm, Weak oppress, Rehears book, Firm justic, Marry children, Instruct rememb, Desir marry, Prescribed desir, Instruct women, Oppress stand, Acquaint therewith, Deed acquaint, Women portion, Rememb rehears, Orphan deed, Justic orphan, Women doth, Doth instruct, Book orphan, Children weak, Portion prescribed, Orphan women | وَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ اللَّاتِي لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ وَالْمُسْتَضْعَفِينَ مِنَ الْوِلْدَانِ وَأَنْ تَقُومُوا لِلْيَتَامَى بِالْقِسْطِ وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ كَانَ بِهِ عَلِيمًا | They ask thy instruction concerning the women say: Allah doth instruct you about them: And (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed, and yet whom ye desire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but Allah is well-acquainted therewith. | |
| Surat AlJumuah Ayah 6 | Surat AlJumuah | -0.2 | 110 | Express desir, Desir death, Judaism friend, Death truth, Friend exclus, Exclus express, Stand judaism | قُلْ يَا أَيُّهَا الَّذِينَ هَادُوا إِنْ زَعَمْتُمْ أَنَّكُمْ أَوْلِيَاءُ لِلَّهِ مِنْ دُونِ النَّاسِ فَتَمَنَّوُا الْمَوْتَ إِنْ كُنْتُمْ صَادِقِينَ | Say: "O ye that stand on Judaism! If ye think that ye are friends to Allah, to the exclusion of (other) men, then express your desire for Death, if ye are truthful!" | |
| Surat AlMaidah Ayah 77 | Surat AlMaidah | -0.17 | 112 | Vain desir, Trespass truth, Exce religion, Proper trespass, Wrong time, Bound proper, Religion bound, Desir wrong, Pass truth, Book exce, Truth vain | قُلْ يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِنْ قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَنْ سَوَاءِ السَّبِيلِ | Say: "O people of the Book! exceed not in your religion the bounds (of what is proper), trespassing beyond the truth, nor follow the vain desires of people who went wrong in times gone by, - who misled many, and strayed (themselves) from the even way. | |
| Surat Yusuf Ayah 24 | Surat Yusuf | -0.13 | 48 | Shame deed, Sincer purifi, Lord order, Order evil, Servants sincer, Deed servant, Desir desir, Evid lord, Deed servants, Passion desir, Desir evid, Evil shame | وَلَقَدْ هَمَّتْ بِهِ وَهَمَّ بِهَا لَوْلَا أَنْ رَأَى بُرْهَانَ رَبِّهِ كَذَلِكَ لِنَصْرِفَ عَنْهُ السُّوءَ وَالْفَحْشَاءَ إِنَّهُ مِنْ عِبَادِنَا الْمُخْلَصِينَ | And (with passion) did she desire him, and he would have desired her, but that he saw the evidence of his Lord: thus (did We order) that We might turn away from him (all) evil and shameful deeds: for he was one of Our servants, sincere and purified. | |
| Surat AlKahf Ayah 28 | Surat AlKahf | -0.067 | 66 | Morn even, Thine ey, Lord morn, Seek face, Morn evening, Evening seek, Obei hear, Pomp glitter, Obei heart, Life obei, Face thine, Content lord, Permit neglect, Seek pomp, Us desires, Glitter life, Remembr us, Heart permit, Pass seek, Desires case, Case bound, Soul content, Neglect remembr, Ey pass | وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَنْ ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًا | And keep thy soul content with those who call on their Lord morning and evening, seeking His Face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life; no obey any whose heart We have permitted to neglect the remembrance of Us, one who follows his own desires, whose case has gone beyond all bounds. | |
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In Hadith Text Books
Desir In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-3484 | Narrated Urwa: that he asked Aisha regarding the Verse: If you fear that you shall not be able to deal justly with the orphans 4.3 She said; O my nephew! This Verse refers to the orphan girl who is under the guardianship of her guardian who likes her beauty and wealth and wishes to marry her and curtails her Mahr. Such guardians have been forbidden to marry them unless they do justice by giving them their full Mahr; and they have been ordered to marry other than them. The people asked for the verdict of Allah Messenger ﷺ after that; so Allah revealed: They ask your instruction concerning the women... whom you desire to marry. 4.127 So Allah revealed to them that if the orphan girl had beauty and wealth; they desired to marry her and for her family status. They can only marry them if they give them their full Mahr. And if they had no desire to marry them because of their lack of wealth and beauty; they would leave them and marry other women. So; as they used to leave them; when they had no interest; in them; they were forbidden to marry them when they had such interest; unless they treated them justly and gave them their full Mahr Apostle said; If at all there is evil omen; it is in the horse; the woman and the house. a lady is to be warded off. And the Statement of Allah: Truly; among your wives and your children; there are enemies for you i.e may stop you from the obedience of Allah 64.14 | The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on The marriage of a poor man with a wel Altodo lady in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3530 | Narrated Urwa Bin AlZubair: that he asked Aisha; saying to her; O Mother! In what connection was this Verse revealed : If you fear that you shall not be able to deal justly with orphan girls to the end of the verse that your right hands possess? 4.3 Aisha said; O my nephew! It was about the female orphan under the protection of her guardian who was interested in her beauty and wealth and wanted to marry her with a little or reduced Mahr. So such guardians were forbidden to marry female orphans unless they deal with them justly and give their full Mahr; and they were ordered to marry women other than them.Aisha added; Later the people asked Allah Messenger ﷺ ; for instructions; and then Allah revealed: They ask your instruction concerning the women... And yet whom you desire to marry. 4.127 So Allah revealed to them in this Verse that-if a female orphan had wealth and beauty; they desired to marry her and were interested in her noble descent and the reduction of her Mahr; but if she was not desired by them because of her lack in fortune and beauty they left her and married some other woman. So; as they used to leave her when they had no interest in her; they had no right to marry her if they had the desire to do so; unless they deal justly with her and gave her a full amount of Mahr. | The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on The giving of an orphan girl in marriage in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4947 | Narrated Urwa Bin AlZubair: That he had asked Aisha about the meaning of the Statement of Allah: If you fear that you shall not Be able to deal justly With the orphan girls; then Marry Other women of your choice Two or three or four. 4.3 She said; O my nephew! This is about the orphan girl who lives with her guardian and shares his property. Her wealth and beauty may tempt him to marry her without giving her an adequate Mahr bridal-money which might have been given by another suitor. So; such guardians were forbidden to marry such orphan girls unless they treated them justly and gave them the most suitable Mahr; otherwise they were ordered to marry any other woman. Aisha further said; After that verse the people again asked the Prophet about the marriage with orphan girls ; so Allah revealed the following verses:- They ask your instruction Concerning the women. Say: Allah Instructs you about them And about what is Recited unto you In the Book; concerning The orphan girls to whom You give not the prescribed portions and yet whom you Desire to marry... 4.127 What is meant by Allah Saying:- And about what is Recited unto you is the former verse which goes:- If you fear that you shall not Be able to deal justly With the orphan girls; then Marry other women of your choice. 4.3 Aisha said; Allah saying in the other verse:-Yet whom you desire to marry 4.127 means the desire of the guardian to marry an orphan girl under his supervision when she has not much property or beauty in which case he should treat her justly. The guardians were forbidden to marry their orphan girls possessing property and beauty without being just to them; as they generally refrain from marrying them when they are neither beautiful nor wealthy. | The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on The partnership of orphans and inheritors in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5014 | Narrated Abdullah Bin Umar: I heard Allah Messenger ﷺ saying; Three men from among those who were before you; set out together till they reached a cave at night and entered it. A big rock rolled down the mountain and closed the mouth of the cave. They said to each other ; Nothing could save you from this rock but to invoke Allah by giving reference to the righteous deed which you have done for Allah sake only. So; one of them said; O Allah! I had old parents and I never provided my family wife; children etc. with milk before them. One day; by chance I was delayed; and I came late at night while they had slept. I milked the sheep for them and took the milk to them; but I found them sleeping. I disliked to provide my family with the milk before them. I waited for them and the bowl of milk was in my hand and I kept on waiting for them to get up till the day dawned. Then they got up and drank the milk. O Allah! If I did that for Your Sake only; please relieve us from our critical situation caused by this rock. So; the rock shifted a little but they could not get out. The Prophet ﷺ added; The second man said; O Allah! I had a cousin who was the dearest of all people to me and I wanted to have sexual relations with her but she refused. Later she had a hard time in a famine year and she came to me and I gave her one-hundred-and-twenty Dinars on the condition that she would not resist my desire; and she agreed. When I was about to fulfill my desire; she said: It is illegal for you to outrage my chastity except by legitimate marriage. So; I thought it a sin to have sexual intercourse with her and left her though she was the dearest of all the people to me; and also I left the gold I had given her. O Allah! If I did that for Your Sake only; please relieve us from the present calamity. So; the rock shifted a little more but still they could not get out from there. The Prophet ﷺ added; Then the third man said; O Allah! I employed few laborers and I paid them their wages with the exception of one man who did not take his wages and went away. I invested his wages and I got much property thereby. Then after some time he came and said to me: O Allah slave! Pay me my wages. I said to him: All the camels; cows; sheep and slaves you see; are yours. He said: O Allah slave! Dont mock at me. I said: I am not mocking at you. So; he took all the herd and drove them away and left nothing. O Allah! If I did that for Your Sake only; please relieve us from the present suffering. So; that rock shifted completely and they got out walking. | The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on The labourer left the wages and went away in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5484 | Narrated Ibn Umar: The Prophet ﷺ said; While three persons were walking; rain began to fall and they had to enter a cave in a mountain. A big rock rolled over and blocked the mouth of the cave. They said to each other; Invoke Allah with the best deed you have performed so Allah might remove the rock. One of them said; O Allah! My parents were old and I used to go out for grazing my animals. On my return I would milk the animals and take the milk in a vessel to my parents to drink. After they had drunk from it; I would give it to my children; family and wife. One day I was delayed and on my return I found my parents sleeping; and I disliked to wake them up. The children were crying at my feet because of hunger. That state of affairs continued till it was dawn. O Allah! If You regard that I did it for Your sake; then please remove this rock so that we may see the sky. So; the rock was moved a bit. The second said; O Allah! You know that I was in love with a cousin of mine; like the deepest love a man may have for a woman; and she told me that I would not get my desire fulfilled unless I paid her one-hundred Dinars gold pieces. So; I struggled for it till I gathered the desired amount; and when I sat in between her legs; she told me to be afraid of Allah; and asked me not to deflower her except rightfully by marriage. So; I got up and left her. O Allah! If You regard that I did if for Your sake; kindly remove this rock. So; two-thirds of the rock was removed. Then the third man said; O Allah! No doubt You know that once I employed a worker for one Faraq three Sas of millet; and when I wanted to pay him; he refused to take it; so I sowed it and from its yield I bought cows and a shepherd. After a time that man came and demanded his money. I said to him: Go to those cows and the shepherd and take them for they are for you. He asked me whether I was joking with him. I told him that I was not joking with him; and all that belonged to him. O Allah! If You regard that I did it sincerely for Your sake; then please remove the rock. So; the rock was removed completely from the mouth of the cave. | The Chapter on Rain And Clouds And Mountains in HodHood Indexing, Chapter on If somebody buys something for another without his permission and the latter accepts it in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5862 | Narrated Aisha: We performed Hajj with the Prophet ﷺ and performed Tawaf Alifada on the Day Of AlNahr slaughtering. Safiya got her menses and the Prophets desired from her what a husband desires from his wife. I said to him; O Allah Messenger ﷺ ! She is having her menses. He said; Is she going to detain us? We informed him that she had performed Tawaf AlIfada on the Day Of AlNahr. He said; Then you can depart. | The Chapter on Menstruation And Tawaf in HodHood Indexing, Chapter on The visit of the Kabah to perform Tawaf AlIfada on the Day of Nahr in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6888 | Narrated Urwa Bin AlZubair: That he asked Aisha regarding the Statement of Allah: If you fear that you shall not be able to deal justly with the orphan girls... 4.3 She said; O son of my sister! An Orphan girl used to be under the care of a guardian with whom she shared property. Her guardian; being attracted by her wealth and beauty; would intend to marry her without giving her a just Mahr; i.e. the same Mahr as any other person might give her in case he married her. So such guardians were forbidden to do that unless they did justice to their female wards and gave them the highest Mahr their peers might get. They were ordered by Allah; to marry women of their choice other than those orphan girls. Aisha added; The people asked Allah Messenger ﷺ his instructions after the revelation of this Divine Verse whereupon Allah revealed: They ask your instruction regarding women 4.127 Aisha further said; And the Statement of Allah: And yet whom you desire to marry. 4.127 as anyone of you refrains from marrying an orphan girl under his guardianship when she is lacking in property and beauty. Aisha added; So they were forbidden to marry those orphan girls for whose wealth and beauty they had a desire unless with justice; and that was because they would refrain from marrying them if they were lacking in property and beauty. | The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-18226 | Aisha Allah be pleased with her reported: Allah Messenger ﷺ heard the voices of altercation of two disputants at the door; both the voices were quite loud. The one demanded some remission and desired that the other one should show leniency to him; whereupon the other one was saying: By Allah will not do that. Then there came Allah Messenger ﷺ to them and said: Where is he who swears by Allah that he would not do good? He said: Massenger of Allah; it is I. He may do as he desires. | Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-18316 | Abd AlRabman Bin Abia Bakra reported on the authority of his father that Allah Messenger ﷺ forbade the sale of gold for gold; and silver for silver except equal for equal; and commanded us to buy silver for gold as we desired and buy gold for silver as we desired. A person asked him about the nature of payment ; whereupon he said: It is to be made on the spot. This is what I heard from Allah Messenger ﷺ. | The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-18742 | Hammam Bin Munabbih said: This is what Abu Huraira transmitted to us from the Messenger of Allah ﷺ ; and he narrated many of them;- one of them was: The Messenger of Allah ﷺ said: The lowest in rank among you in Paradise would be asked: Desire whatever you like. And he would express his desire and again and again express a desire. tHe would be asked: Have you expressed your desire? He would say: Yes. Then He Allah would say: For thee is granted what thou desirest; and the like of it along with it. | The Chapter on The Choice Of Gifts in HodHood Indexing, Chapter on 81 in Sahih Muslim | |
| SahihMuslim-017-001-18751 | It is narrated on the authority of Abdullah Bin Masud that the Messenger of Allah ﷺ said: I recognise the last of the inhabitants of Fire to be taken out thereof. A man will come out of it crawling. It will be said to him: Go and enter Paradise. He the Holy Prophet said: He would go there to enter Paradise; but would find persons who have already occupied all its apartments. It would be said to him: Do you recall the time when you were in it in the Hell ? He would say: Yes. It would be said to him: Express any desire. And he would express the desire. It would be said to him: For thee is that which thou desireth and ten times the world worldly resources. He the Holy Prophet said: He would say: Art Thou making a fun of me; though Thou art the King? I saw the Messenger of Allah laugh till his front teeth were visible. | The Chapter on Brushing In Basic Instinct in HodHood Indexing, Chapter on 83 in Sahih Muslim | |
| SahihMuslim-017-001-20792 | Kharasha Bin Hurr reported: I was sitting in a circle in the Masjid of Medina and there was an old man; quite handsome. He was Abdullah Bin Salim. He was telling good things to them to the people sitting in that company. As he stood up to depart the people said: He who is desirous of looking at a person from amongst the people of Paradise should see him. I said: By Allah; I will follow him; and would try to know his residence. So I followed him and he walked on until he reached the outskirts of Medina. He then entered his house. I sought permission from him to get in; and he granted me the permission; saying: My nephew; what is the need that has brought you here ? I said to him: As you stood up; I heard people say about you: He who is desirous of seeing a person from among the people of Paradise should look at him. So I became desirous of accompanying you. He Abdullah Bin Salim said: It is Allah Who knows best about the people of Paradise. I would; however; narrate to you as to why they said like it. The story is that while I was asleep one night there came to me a person in the dream who asked me to stand up. So I stood up and he caught hold of my hand and I walked along with him; and; lo; I found some paths on my left and I was about to set out upon them. Thereupon he said to me Do not set yourself on them for these are the paths of the leftists denizens of Hell-fire. Then there were paths leading to the right side; whereupon he said: Set yourself on these paths. We came across a hill and he said to me: Climb up; and I attempted to climb up that I fell upon my buttocks. I made several attempts but failed to succeed. He led until he came to a pillar so high that its upper end touched the sky and its base was in the earth. And there was a handhold at its upper end. He said to me Climb over it. I said: How can I climb upon it; as its upper end touches the sky? He cought hold of my hand and pushed me up and I found myself suspended with the handhold. He then struck the pillar and it fell down; but I remained attached to that handhold until it was morning and the dream was thus over. I came to Allah Apostle ﷺ and narrated it to him. He said: So far as the paths which you saw on your left are concerned; these are paths of the leftists denizens of Hell and the paths which you saw on your right; these are the paths of the rightists the dwellers of Paradise and the mountain represents the destination of the martyrs which you would not be able to attain. The pillar implies the pillar of Islam. and so far as the handhold is concerned; it implies the handhold of Islam; and you would hold to it fastly until you would meet death. | The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on 33 in Sahih Muslim | |
| SahihMuslim-017-001-21456 | Aisha Allah be pleased with her reported: I felt jealous of the women who offered themselves to Allah Messenger ﷺ and said: Then when Allah; the Exalted and Glorious; revealed this: You may defer any one of them you wish; and take to yourself any you wish; and if you desire any you have set Aasi de no sin is chargeable to you xxxiii. 51 ; I Aisha. said: It seems to me that your Lord hastens to satisfy your desire. | The Chapter on Wishes And Forgiveness in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-21477 | Ibn Umar Allah be pleased with them reported that he divorced his wife while she was menstruating during the lifetime of Allah Messenger ﷺ. Umar Bin AlKhattab Allah be pleased with him asked Allah Messenger ﷺ about it; whereupon Allah Messenger ﷺ said: Command him Abdullah Bin Umar to take her back and keep her and pronounce divorce when she is purified and she again enters the period of menstruation and she is again purified after passing the period of menses ; and then if he so desires he may keep her and if he desires divorce her finally before touching her without having an intercourse with her ; for that is the period of waiting ldda which God; the Exalted and Glorious; has commanded for the divorce of women. | The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-21506 | Aisha Allah be pleased with her reported: When the Messenger of Allah ﷺ was commanded to give option to his wives; he started it from me saying: I am going to mention to you a matter which you should not decide in haste until you have consulted your parents. She said that he already knew that my parents would never allow me to seek separation from him She said: Then he said: Allah; the Exalted and Glorious; said: Prophet; say to thy wives: If you desire this world life and its adornment; then come; I will give you a provision and allow you to depart a goodly departing; and if you desire Allah and His Messenger and the abode of the Hereafter; then Allah has prepared for the doers of good among you a great reward She is reported to have said: About what should I consult my parents; for I desire Allah and His Messenger and the abode of the Hereafter? She Aisha said: Then all the wives of Allah Messenger ﷺ did as I had done. | The Chapter on Wives And Relationship And Refusals in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-21707 | Abu Sirma said to Abu Saeed AlKhadri Allah he pleased with him : 0 Abu Said; did you hear Allah Messenger ﷺ mentioning Alazl? He said: Yes; and added: We went out with Allah Messenger ﷺ on the expedition to the Bil-Mustaliq and took captive some excellent Arab women; and we desired them; for we were suffering from the absence of our wives; but at the same time we also desired ransom for them. So we decided to have sexual intercourse with them but by observing azl Withdrawing the male sexual organ before emission of semen to avoid-conception. But we said: We are doing an act whereas Allah Messenger is amongst us; why not ask him? So we asked Allah Mes- senger ﷺ ; and he said: It does not matter if you do not do it; for every soul that is to be born up to the Day of Resurrection will be born. | The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 22 in Sahih Muslim | |
| SahihMuslim-017-001-22048 | Anas reported Allah Messenger ﷺ as saying: The son of Adam grows old; but two desires in him remain young: desire for wealth and desire for life. | The Chapter on The Armpit Hair And Nails In Basic Instinct in HodHood Indexing, Chapter on 38 in Sahih Muslim | |
| SahihMuslim-017-001-22211 | Aisha reported: Allah Messenger ﷺ used to kiss me while observing fast; and who among you can control his desire as the Messenger of Allah ﷺ could control his desire. | The Chapter on Allah Characteristics Grace in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-22215 | Aswad reported: I and Masruq went to Aisha Allah be pleased with her and asked. her if the Messenger of Allah ﷺ embraced his wives while fasting. She said: Yes; but he had the greatest control over his desire among you: or he was one of those who had control over his desire. | The Chapter on Camels And Herdsmen And Health in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-22405 | Abu Saeed AlKhudri Allah be pleased with him reported that Allah Messenger ﷺ spent in devotion in itikaf the middle ten nights of the month of Ramadan; and when twenty nights were over and it was the twenty-first night; he went back to his residence and those who were along with him also returned to their respective residences. He spent one month in devotion. Then he addressed the people on the night he came back to his residence and commanded them as Allah desired him to command and then said: I used to devote myself observe itikaf during these ten nights. Then I started devoting myself in the last ten nights. And he who desires to observe itikaf along with me should spend the night at his place of itikaf. And I saw this night Lailat AlQadr but I forgot it the exact night ; so seek it;In the last ten nights on odd numbers. I saw the glimpses of that dream that I was prostrating in water and mud. Abu Saeed AlKhudri said: It rained on the twenty-first night and the water dripped from the roof of the Masjid at the place where the Messenger of Allah ﷺ observed prayer. I looked at him and as he completed the dawn prayer; I found his face was wet with mud and water. | The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on 40 in Sahih Muslim | |
| SahihMuslim-017-001-22516 | Ibn Abbas reported: Dimad came to Mecca and he belonged to the tribe of Azd Shanua; and he used to protect the person who was under the influence of charm. He heard the foolish people of Mecca say that Muhammad ﷺ was under the spell. Upon this he said: If 1 were to come across this man; Allah might cure him at my hand. He met him and said: Muhammad; I can protect one who is under the influence of charm; and Allah cures one whom He so desires at my hand. Do you desire this ? Upon this the Messenger of Allah ﷺ said: Praise is due to Allah; we praise Him; ask His help; and he whom Allah guides aright there is none to lead him astray; and he who is led astray there is none to guide him; and I bear testimony to the fact that there is no god but Allah; He is One; having no partner with Him; and that Muhammad is His Servant and Messenger. Now after this he Dimad said: Repeat these words of yours before me; and the messenger of Allah ﷺ repeated these to him thrice; and he said I have heard the words of soothsayers and the words of magicians; and the words of poets; but I have never heard such words as yours; and they reach the depth of the ocean of eloquence ; bring forth your hand so that I should take oath of fealty to you on Islam. So he took an oath of allegiance to him. The Messenger of Allah ﷺ said: It this allegiance of yours is on behalf of your people too. He said: It is on behalf of my people too. The Messenger of Allah ﷺ sent an expedition and the flying column passed by his people. The leader of the flying column said to the detachment: Did you find anything from these people? One of the people said: I found a utensil for water. Upon this he the commander said: Return it; for he is one of the people of Dimad. | The Chapter on Supplications And Fear in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-22553 | Aisha reported: When anyone amongst us was menstruating the Messenger of Allah ﷺ asked her to tie waist-wrapper daring the time when the menstrual blood profusely flowed and then embraced her; and she Aisha observed: And who amongst you can have control over his desires as the Messenger of Allah ﷺ had over his desires. | The Chapter on Garments And Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-23975 | Alqama reported. We went to Syria and Abu AlDarda came to us and said: Is there anyone among you who recites according to the recitation of Abdullah? I said: Yes; it is I. He again said: How did you hear Abdullah reciting this verse: Allail-i-idha yaghsha = when the night covers ? He Alqama said: I heard him reciting it like this Allail-i-idha yaghsha wa-dhakar wal untha = when the night covers and the males and the females. Upon this he said: By Allah; I heard the Messenger of Allah ﷺ reciting in this way; but they the Muslims of Syria desire us to recite: wa ma khalaqa ; but I do not yield to their desire. | The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on 50 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-9025 | The Chapter on Returning Of Gifts in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9496 | The Chapter on Pulpit And Khutba Preaching About The Day After in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9510 | Abu Saeed AlKhudri narrated that the Messenger of Allah s.a.w said: The believer; when he desires a child in Paradise; he shall be carried in pregnancy ; born; and complete his aging in an hour as he desires. | The Chapter on Hour And Gabriel in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9580 | Anas Bin Malik narrated that the Prophet ﷺ said: The Son Of Adan grows old; but two things keep him young: Desire for life and desire for wealth. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on What Has Been Related About The Heart Of an Old Man Remains Young Because of Love For Two Things in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9690 | Asma bint Umais AlKhathamiyah narrated that The Messenger of Allah s.a.w said: What an evil servant is the one who fancies himself and becomes vain forgetting the Most Great; the Most High. What an evil servant is the one who forces and behaves hostility; forgetting the Compeller; the Most High. What an evil servant is the one who is heedless and diverted; forgetting about the graves and the trials. What an evil servant is the one who is violent and tyrannical; forgetting his beginnings or his end. What an evil servant is the one who seeks the world through the religion. What an evil servant is the one who seeks the religion through his desires. What an evil servant is the one who puts all hope in his own zeal. What an evil servant is the worshipper who is misled by his desire. What an evil servant is the one whose aspirations humiliate him. | The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9697 | Anas Bin Malik narrated that the Messenger of Allah s.a.w said: The son of Adam grows old. But two things keep him young: Desire for life and desire for wealth. | The Chapter on Life And Death And Caliph in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-14551 | Urwah Bin AlZubair narrated that he asked Aisha about the saying of Allah; the Mighty and Sublime: And if you fear that you shall not be able to deal justly with the orphan girls then marry other women of your choice. She said: O son of my sister; this refers to a female orphan who is in the care of her guardian; and her wealth is joined to his; and he is attracted to her wealth and her beauty. So her guardian wants to marry her without being fair with regard to her dowry; and without giving her what someone else would give her. So they were forbidden to marry them unless they were fair to them and gave them the highest possible dowry that is customarily given; and they were commanded to marry other women of their choice. Urwah said: Aisha said: Then later on; Allah; the Mighty and Sublime; revealed concerning them: They ask your legal instruction concerning women; say: Allah instructs you about them; and about what is recited unto you in the Book concerning the orphan girls whom you give not the prescribed portions and yet whom you desire to marry. Aisha said: What Allah; Most High; mentioned here that is recited in the Book is the first Verse in which it says: And if you fear that you shall not be able to deal justly with orphan girls then marry other women of your choice. Aisha said: What is referred to in the other Verse -and yet whom you desire to marry- is the desire of one of you not to marry orphan girl who is under his care if she is lacking in wealth and beauty. So they were forbidden to marry those orphan women to whose wealth they were attracted unless they were fair; because of their desire not to marry those who were lacking in wealth and beauty. | The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on Fairness In Giving Dowries in Sunan AlNasai | |
| SunanAlNasai-017-001-14939 | It was narrated that Aisha; the wife of the Prophet; said: When the Messenger of Allah was commanded to give his wives the choice; he started with me and said: I am going to say something to you and you do not have to rush to make a decision until you consult your parents. She said: He knew that my parents would never tell me to leave him. She said: Then he recited this Verse: O Prophet! Say to your wives: If you desire the life of this world; and its glitter; then come! I will make a provision for you and set you free in a handsome manner. I said: Do I need to consult my parents concerning this? I desire Allah; the Mighty and Sublime; and His Messenger; and the home of the Hereafter. Aisha said: Then the wives of the Prophet all did the same as I did; and that was not counted as a divorce; when the Messenger of Allah gave them the choice and they chose him. | The Chapter on The Choice Of Gifts in HodHood Indexing, Chapter on Setting A Time Limit For Making A Choice in Sunan AlNasai | |
| SunanAlNasai-017-001-14940 | It was narrated that Aisha said: When the following was revealed: But if you desire Allah and His Messenger; the Prophet came and started with me. He said: O Aisha; I am going to say something to you and you do not have to rush to make a decision until you consult your parents. She said: He knew; by Allah; that my parents would never tell me to leave him. Then he recited to me: O Prophet! Say to your wives: If you desire the life of this world; and its glitter. I said: Do I need to consult my parents concerning this? I desire Allah and His Messenger. | The Chapter on Parents And Alhajj in HodHood Indexing, Chapter on Setting A Time Limit For Making A Choice in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24885 | Alqamah said I was going with Abd Allaah Bin Masud at Mina where Uthman met him and desired to have a talk with him in privacy. When Abd Allaah bin Masud thought there was no need of privacy; he said to me Come; Alqamah So I came to him. Then Uthman said to him Should we not marry you; Abu Abdulrahman to a virgin girl; so that the power you have lost may return to you? Abd Allaah bin Masud said If you say that ; I heard the Apostle of Allaah ﷺ say Those of you who can support a wife; should marry; for it keeps you from looking at strange women and preserve from unlawful intercourse; but those who cannot should devote themselves to fasting; for it is a means of suppressing sexual desire. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on The Encouragement To Marry in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25024 | Abdulrahman Ibn Ayman; the client of Urwah; asked Ibn Umar and Abu AlZubair was was listening: What do you think if a man divorces his wife while she is menstruating? He said: Abdullah Ibn Umar divorced his wife while she was menstruating during the time of the Messenger of Allah ﷺ.So Umar asked the Messenger of Allah ﷺ saying: Abdullah Ibn Umar divorced his wife while she was menstruating. Abdullah said: He returned her to me and did not count it the pronouncement anything. He said: When she is purified; he may divorce her or keep her with him. Ibn Umar said: The Prophet ﷺ recited the Quranic verse: O Prophet; when you divorce women; divorce them in the beginning of their waiting period.Abu Dawud said: This tradition has been narrated by Yunus Bin Jubair; Anas Bin Seereen Bin Jubair; Zaid Bin Aslam; Abu AlZubair and Mansur from Abu Wail on the authority of Ibn Umar. They all agreed on the theme that the Prophet ﷺ commanded him to take her back and keep her till she was purified. Then if he desired; he might divorce her or keep her with him if he wanted to do so. The version narrated by AlZuhri from Salim from Nafi on the authority of Ibn Umar has: The Prophet ﷺ commanded him to take her back and keep her till she is purified; and then has menstrual discharge; and then she is purified. Then if he desires; he may divorce her and if he desires he may keep her.Abu Dawud said: A version like that of Nafi and AlZuhri has also been transmitted by Ata AlKhurasani from AlHasan on the authority of Ibn Umar. All the versions of this tradition contradict the one narrated by Abu AlZubair. | The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26429 | Aisha said; The Messenger of Allah ﷺ would ask us in the beginning of our menstruation to tie the waist-wrapper. Then he would embrace us. And who amongst you can have as much control over his desire as the Messenger of Allah ﷺ had over his desire? | The Chapter on Garments And Menstruation in HodHood Indexing, Chapter on A Person Has Relations With Her Other Than Intercourse in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27186 | Narrated Abu Dharr: The Prophet ﷺ said: In the morning alms are due from every bone in man fingers and toes. Salutation to everyone he meets is alms; enjoining good is alms; forbidding what is disreputable is alms; removing what is harmful from the road is alms; having sexual intercourse with his wife is alms. The people asked: He fulfils his desire; Messenger of Allah; is it alms? He replied: Tell me if he fulfilled his desire where he had no right; would he commit a sin ? He then said: Two rakahs which one prays in the forenoon serve instead of all that.Abu Dawud said: Hammad did not mention enjoining good and forbidding what is disreputable. | The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on Removing harmful things from the road in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28387 | Narrated Aisha; Ummul Muminin: My mother intended to make me gain weight to send me to the house of the Messenger of Allah ﷺ. But nothing which she desired benefited me till she gave me cucumber with fresh dates to eat. Then I gained as much weight as she desired. | The Chapter on Assignments And Guards And Corruption in HodHood Indexing, Chapter on Weight gain in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28598 | Narrated Anas Ibn Malik: The Prophet ﷺ said: If anyone desires the office of Judge and seeks help for it; he will be left to his own devices; if anyone does not desire it; nor does he seek help for it; Allah will send down an angel who will direct him aright.Waki said: This tradition has also been transmitted by Israil; from Abd AlAla; from Bilal Bin Abi Mousa; from Anas; from the Prophet ﷺ.Abu Awanah said: from Abd AlAla; from Bilal Bin Mirdas AlFazari; from Khaithamah AlBasri from Anas. | The Chapter on Angeles And Good Deeds And Fasting in HodHood Indexing, Chapter on Regarding Seeking The Position Of Judge and Hastening To Accept That Position in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29262 | Amir AlShabi said The Prophet ﷺ had a special portion in the booty called safi. This would be a slave if he desired or a slave girl if he desired or a horse if he desired. He would choose it before taking out the fifth. | The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on The Special Portion AlSafi Of The Prophet That Was taken From The Spoils Of War in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29563 | Narrated Abu Huraira: A man said: Messenger of Allah; a man wishes to take part in jihad in Allah path desiring some worldly advantage? The Prophet ﷺ said: He will have not reward. The people thought it terrible; and they said to the man: Go back to the Messenger of Allah ﷺ ; for you might not have made him understand well. He; therefore; went and again asked: Messenger of Allah; a man wishes to take part in jihad in Allah path desiring some worldly advantage? He replied: There is no reward for him. They again said to the man: Return to the Messenger of Allah. He; therefore; said to him third time. He replied: There is no reward for him. | The Chapter on Jihad Reward And Believe in HodHood Indexing, Chapter on Regarding A Person Who Fights For Worldly Gain in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34518 | Yahya related to me from Malik from Yahya Ibn Said that Abdullah Ibn Masud said to a certain man; You are in a time when men of understanding fuqaha are many and Quran reciters are few; when the limits of behaviour defined in the Quran are guarded and its letters are lost; when few people ask and many give; when they make the prayer long and the khutba short; and put their actions before their desires. A time will come upon men when their fuqaha are few but their Quran reciters are many; when the letters of the Quran are guarded carefully but its limits are lost; when many ask but few give; when they make the khutba long but the prayer short; and put their desires before their actions. | The Chapter on Assignments As Guards in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
| MuwataMalik-017-001-35125 | And Malik related to me that he had heard that a man came to Abdullah Ibn Umar and said; Abu Abdulrahman I gave a man a loan and stipulated that he give me better than what I lent him. Abdullah Ibn Umar said; That is usury. Abdullah said; Loans are of three types: A free loan which you lend by which you desire the pleasure of Allah; and so you have the pleasure of Allah. A free loan which you lend by which you desire the pleasure of your companion; so you have the pleasure of your companion; and a free loan which you lend by which you take what is impure by what is pure; and that is usury. He said; What do you order me to do; Abu Abdulrahman He said; I think that you should tear up the agreement. If he gives you the like of what you lent him; accept it. If he gives you less than what you lent him; take it and you will be rewarded. If he gives you better than what you lent him; of his own good will; that is his gratitude to you and you have the wage of the period you gave him the loan. | The Chapter on Financial Transactions And Loans in HodHood Indexing, The Book of Blood Money in Muwata Malik |
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