Conclud

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Conclud Completed Form

The word Conclud is a stemmed form of the following words:


Conclud Dictionary Definition

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Conclud References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlTaubah Ayah 111Surat AlTaubah0.74113إِنَّ اللَّهَ اشْتَرَى مِنَ الْمُؤْمِنِينَ أَنْفُسَهُمْ وَأَمْوَالَهُمْ بِأَنَّ لَهُمُ الْجَنَّةَ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ وَالْإِنْجِيلِ وَالْقُرْآنِ وَمَنْ أَوْفَى بِعَهْدِهِ مِنَ اللَّهِ فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذِي بَايَعْتُمْ بِهِ وَذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُAllah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur'an: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme.

In Hadith Text Books

Conclud In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-6444Narrated Aasi m AlAhwal: I asked Anas Bin Malik regarding AlQunut during the prayer. Anas replied; Yes AlQunut was said by the Prophet ﷺ in the prayer. I said; Is it before Bowing or after Bowing? Anas replied; It was said before Bowing. I said; So-and-so informed me that you told him that it was said after Bowing. Anas replied; He was mistaken; for Allah Messenger ﷺ said AlQunut after Bowing for one month. The Prophet ﷺ had sent some people called AlQurra who were seventy in number; to some pagan people who had concluded a peace treaty with Allah Messenger ﷺ. But those who had concluded the treaty with Allah Messenger ﷺ violated the treaty and martyred all the seventy men. So Allah Apostle said AlQunut after Bowing in the prayer for one month; invoking evil upon them.The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing, Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari
SahihAlBukhari-017-001-6525Narrated Urwa Bin AlZubair: That he heard Marwan Bin AlHakam and AlMiswar Bin Makhrama relating one of the events that happened to Allah Messenger ﷺ in the Umra of AlHudaibiya. They said; When Allah Messenger ﷺ concluded the truce with Suhail Bin Amr on the day of AlHudaibiya; one of the conditions which Suhail Bin Amr stipulated; was his saying to the Prophet ; If anyone from us i.e. infidels ever comes to you; though he has embraced your religion; you should return him to us; and should not interfere between us and him. Suhail refused to conclude the truce with Allah Messenger ﷺ except on this condition. The believers disliked this condition and got disgusted with it and argued about it. But when Suhail refused to conclude the truce with Allah Messenger ﷺ except on that condition; Allah Apostle concluded it. Accordingly; Allah Messenger ﷺ then returned Abu Jandal Bin Suhail to his father; Suhail Bin Amr; and returned every man coming to him from them during that period even if he was a Muslim. The believing women Emigrants came to Medina and Um Kulthum; the daughter of Uqba Bin Abi Muait was one of those who came to Allah Messenger ﷺ and she was an adult at that time. Her relatives came; asking Allah Messenger ﷺ to return her to them; and in this connection; Allah revealed the Verses dealing with the believing women.The Chapter on Contracts And Disputes And The Law in HodHood Indexing, Chapter on The Ghazwa of AlHudaibiya in Sahih AlBukhari
SahihAlBukhari-017-001-6590Narrated AlBara: When the Prophet ﷺ went out for the Umra in the month of Dhal-Qada; the people of Mecca did not allow him to enter Mecca till he agreed to conclude a peace treaty with them by virtue of which he would stay in Mecca for three days only in the following year. When the agreement was being written; the Muslims wrote: This is the peace treaty; which Muhammad; Apostle of Allah has concluded. The infidels said to the Prophet ; We do not agree with you on this; for if we knew that you are Apostle of Allah we would not have prevented you for anything i.e. entering Mecca; etc. ; but you are Muhammad; the son of Abdullah. Then he said to Ali; Erase the name of Apostle of Allah. Ali said; No; by Allah; I will never erase you i.e. your name. Then Allah Messenger ﷺ took the writing sheet...and he did not know a better writing..and he wrote or got it the following written! This is the peace treaty which Muhammad; the son of Abdullah; has concluded: Muhammad should not bring arms into Mecca except sheathed swords; and should not take with him any person of the people of Mecca even if such a person wanted to follow him; and if any of his companions wants to stay in Mecca; he should not forbid him. In the next year when the Prophet ﷺ entered Mecca and the allowed period of stay elapsed; the infidels came to Ali and said Tell your companion Muhammad to go out; as the allowed period of his stay has finished. So the Prophet ﷺ departed from Mecca and the daughter of Hamza followed him shouting O Uncle; O Uncle! Ali took her by the hand and said to Fatima; Take the daughter of your uncle. So she made her ride on her horse. When they reached Medina Ali; Zaid and Jafar quarreled about her. Ali said; I took her for she is the daughter of my uncle. Jafar said; She is the daughter of my uncle and her aunt is my wife. Zaid said; She is the daughter of my brother. On that; the Prophet ﷺ gave her to her aunt and said; The aunt is of the same status as the mother. He then said to Ali; You are from me; and I am from you; and said to Jafar; You resemble me in appearance and character; and said to Zaid; You are our brother and our freed slave. Ali said to the Prophet Wont you marry the daughter of Hamza? The Prophet ﷺ said; She is the daughter of my foster brother.The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on Umra AlQada in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-19372Abu Umama reported: We were sitting in the Masjid in the company of Allah Messenger ﷺ. A person came there and said: Allah Messenger; I have committed an offence which deserves the imposition of hadd upon me; so impose it upon me. Allah Messenger ﷺ kept silent. He repeated it and said: Allah Messenger; I have committed an offence which deserves the imposition of hadd upon me; so impose it upon me. He the Holy Prophet kept silent; and it was at this time that Iqama was pronounced for prayer and the prayer was observed. And when Allah Apostle ﷺ had concluded the payer that person followed Allah Messenger ﷺ. Abu Umama said: I too followed Allah Messenger ﷺ after he had concluded the prayer; so that I should know what answer he would give to that person. That person remained attached to Allah Messenger ﷺ and said: Allah Messenger; I have committed an offence which deserves imposition of hadd upon me; so impose it upon me. Abu Umama reported that Allah Messenger ﷺ said to him: Didnt you see that as you got out of the house; you performed ablution perfectly well. He said: Allah Messenger; of course. I did it. He again said to him: Then you observed prayer along with us. He said: Allah Messenger; yes; it is so. Thereupon Allah Messenger ﷺ said to him: Verily; Allah has exempted you from the imposition of hadd; or he said. From your sin.The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on 7 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-7800The Chapter on Financial Transactions And Sales in HodHood Indexing, Chapter on What Has Been Related About AlMunabadhah And AlMulamasah in Sunan AlTermithi
SunanAlTermithi-017-001-9767Asim Bin Ubaidullah said: I heard Salim Bin Abdullah narrating a Hadith from his father who said: Umar said :O Messenger of Allah! Do you see that what we do is a new matter- or a matter initiated or it is a matter already concluded? He s.a.w said: O Ibn AlKhattab! It is a matter already concluded. For everyone is suited for that for which he is created. As for one who is among the people of happiness; then he works for happiness; and as for the one who is among the people of misery; then he works for his misery. HassanThe Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, The Book Of AlQadar in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-13007it was narrated from Ismail; from Nafi; that Ibn Umar said: The Messenger of Allah said: The two parties to a transaction both have the choice so long as they have not separated; unless they have both chosen to conclude they transaction. If they have both chosen to conclude the transaction; then the transaction is binding. SahihThe Chapter on Precious Metals Transactions in HodHood Indexing, Chapter on Mentioning the Differneces Reported From Nafi in Sunan AlNasai
SunanAlNasai-017-001-13008It was narrated from Ibn Juraij: Nafi dictated to me; from Ibn Umar who said: The Messenger of Allah said: the two parties to a transaction both have the choice so long as they have not separated; unless they have both chosen to conclude the transaction. If they have both chosen to conclude the transaction; then the transactions binding. SahihThe Chapter on Precious Metals Transactions in HodHood Indexing, Chapter on Mentioning the Differneces Reported From Nafi in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-29299Narrated Abyad Ibn Hammal: Abyad spoke to the Messenger of Allah ﷺ about sadaqah when he came along with a deputation to him. He replied: O brother of Saba; sadaqah is unavoidable. He said: We cultivated cotton; Messenger of Allah. The people of Saba scattered; and there remained only a few at Maarib. He therefore concluded a treaty of peace with the Messenger of Allah ﷺ to give seventy suits of cloth; equivalent to the price of the Yemeni garments known as Almuafir; to be paid every year on behalf of those people of Saba who remained at Maarib. They continued to pay them till the Messenger of Allah ﷺ died. The governors after the death of the Messenger of Allah ﷺ broke the treaty concluded by Abyad by Hammal with the Messenger of Allah ﷺ to give seventy suits of garments. Abu Bakr then revived it as the Messenger of Allah ﷺ had done till Abu Bakr died. When Abu Bakr died; it was discontinued and the sadaqah was levied.The Chapter on Garments And Charity in HodHood Indexing, Chapter on The Ruling On The Land Of Yemen in Sunan Abu Dawoud

In Muwata Malik

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