Captiv

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The word Captiv is a stemmed form of the following words:


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Captiv References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlBaqara Ayah 85Surat AlBaqara-0.2687ثُمَّ أَنْتُمْ هَؤُلَاءِ تَقْتُلُونَ أَنْفُسَكُمْ وَتُخْرِجُونَ فَرِيقًا مِنْكُمْ مِنْ دِيَارِهِمْ تَظَاهَرُونَ عَلَيْهِمْ بِالْإِثْمِ وَالْعُدْوَانِ وَإِنْ يَأْتُوكُمْ أُسَارَى تُفَادُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ فَمَا جَزَاءُ مَنْ يَفْعَلُ ذَلِكَ مِنْكُمْ إِلَّا خِزْيٌ فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَى أَشَدِّ الْعَذَابِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَAfter this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do.
Surat AlMuminun Ayah 6Surat AlMuminun0.2153إِلَّا عَلَى أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَExcept with those joined to them in the marriage bond, or (the captives) whom their right hands possess, - for (in their case) they are free from blame,
Surat AlMaarij Ayah 30Surat AlMaarij0.2475إِلَّا عَلَى أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَExcept with their wives and the (captives) whom their right hands possess, - for (then) they are not to be blamed,
Surat AlAhzab Ayah 50Surat AlAhzab0.2890يَا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللَّاتِي آتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّا أَفَاءَ اللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّاتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَالَاتِكَ اللَّاتِي هَاجَرْنَ مَعَكَ وَامْرَأَةً مُؤْمِنَةً إِنْ وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ النَّبِيُّ أَنْ يَسْتَنْكِحَهَا خَالِصَةً لَكَ مِنْ دُونِ الْمُؤْمِنِينَ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِي أَزْوَاجِهِمْ وَمَا مَلَكَتْ أَيْمَانُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌ وَكَانَ اللَّهُ غَفُورًا رَحِيمًاO Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful.
Surat AlNisa Ayah 3Surat AlNisa0.3192وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَى فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ مَثْنَى وَثُلَاثَ وَرُبَاعَ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ ذَلِكَ أَدْنَى أَلَّا تَعُولُواIf ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice.
Surat AlAnfal Ayah 70Surat AlAnfal0.3988يَا أَيُّهَا النَّبِيُّ قُلْ لِمَنْ فِي أَيْدِيكُمْ مِنَ الْأَسْرَى إِنْ يَعْلَمِ اللَّهُ فِي قُلُوبِكُمْ خَيْرًا يُؤْتِكُمْ خَيْرًا مِمَّا أُخِذَ مِنْكُمْ وَيَغْفِرْ لَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌO Prophet! say to those who are captives in your hands: "If Allah findeth any good in your hearts, He will give you something better than what has been taken from you, and He will forgive you: for Allah is Oft-forgiving, Most Merciful."

In Hadith Text Books

Captiv In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1275Narrated Urwa Bin AlZubair: Marwan Bin AlHakam and AlMiswar Bin Makhrama told him that when the Muslims were permitted to set free the captives of Hawazin; Allah Messenger ﷺ said; I do not know who amongst you has agreed to it and who has not. Go back so that your Urafa may submit your decision to us. So the people returned and their Urafa talked to them and then came back to Allah Messenger ﷺ and told him that the people had given their consent happily and permitted their captives to be freed.The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on Urafa appointed to look after the people in Sahih AlBukhari
SahihAlBukhari-017-001-1286Narrated Ibn Umar: The Prophet ﷺ sent an army unit under the command of Khalid Bin AlWalid to fight against the tribe of Bani Jadhima and those people could not express themselves by saying; Aslamna; but they said; Sabana! Sabana! Khalid kept on killing some of them and taking some others as captives; and he gave a captive to everyone of us and ordered everyone of us to kill his captive. I said; By Allah; I shall not kill my captive and none of my companions shall kill his captive! Then we mentioned that to the Prophet ﷺ and he said; O Allah! I am free from what Khalid Bin AlWalid has done; and repeated it twice.The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on If a judge passes an unjust judgement in Sahih AlBukhari
SahihAlBukhari-017-001-4031Narrated Marwan Bin AlHakim and Miswar Bin Makhrama: When the Hawazin delegation came to Allah Messenger ﷺ after they had embraced Islam and requested him to return their properties and war prisoners to them; Allah Messenger ﷺ said; To me the best talk is the truest; so you may choose either of two things; the war prisoners or the wealth; for I have delayed their distribution. Allah Messenger ﷺ had waited for them for over ten days when he returned from Taif. So; when those people came to know that Allah Messenger ﷺ was not going to return to them except one of the two things the said; We choose our war Prisoners Allah Messenger ﷺ stood up amongst the Muslims; and after glorifying Allah as He deserved; he said; Now then; these brothers of yours have come to us with repentance; and I see it logical that I should return their captives to them; so whoever of you likes to do that as a favor then he can do it; and whoever amongst you likes to stick to his share; let him give up his prisoners and we will compensate him from the very first Fai i.e. war booty received without fight which Allah will give us. On that; all the people said. O Allah Messenger ﷺ s We have agreed willingly to do so return the captives Then Allah Messenger ﷺ said to them I do not know who amongst you has agreed to this and who has not. You should return and let your leaders inform me of your agreement. The people returned and their leaders spoke to them; and then came to Allah Apostle and said; All the people have agreed willingly to do so and have given the permission to return the war prisoners without Compensation AlZuhri; the sub-narrator states This is what has been related to us about the captives of Hawazin.The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on Khumus is to be used for the needs of the Muslims in Sahih AlBukhari
SahihAlBukhari-017-001-4043Narrated Nafi: Umar Bin AlKhattab said; O Allah Messenger ﷺ ! I vowed to observe Itikaf for one day during the Prelslamic period. The Prophet ﷺ ordered him to fulfill his vow. Umar gained two lady captives from the war prisoners of Hunain and he left them in some of the houses at Mecca. When Allah Messenger ﷺ freed the captives of Hunain without ransom; they came out walking in the streets. Umar said to his son ; O Abdullah! See what is the matter. Abdullah replied; Allah Messenger ﷺ has freed the captives without ransom. He said to him ; Go and set free those two slave girls. Nafi added: Allah Apostle did not perform the Umra from AlJarana; and if he had performed the Umra; it would not have been hidden from Abdullah.The Chapter on Almaghazi And Expeditions in HodHood Indexing, Chapter on What the Prophet used to give to those Muslims whose faith was not so firm in Sahih AlBukhari
SahihAlBukhari-017-001-4770Narrated AlMiswar Bin Makhrama and Marwan: When the delegates of the tribe of Hawazin came to the Prophet ﷺ he stood up amongst the people; Glorified and Praised Allah as He deserved; and said; Then after: Your brethren have come to you with repentance and I see it logical to return to them their captives; so whoever amongst you likes to do that as a favor; then he can do it; and whoever of you like to stick to his share till we give him his right from the very first Fai war booty 1 which Allah will bestow on us; then he can do so. The people replied; We do that to return the captives willingly as a favor for your sake.The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on To give as a gift something not present in Sahih AlBukhari
SahihAlBukhari-017-001-4793Narrated Marwan Bin AlHakam and AlMiswar Bin Makhrama: When the delegates of the tribe of Hawazin came to the Prophet ﷺ they requested him to return their property and their captives. He said to them; This concerns also other people along with me as you see; and the best statement to me is the true one; so you may choose one of two alternatives; either the captives or the property and I have not distributed the booty for I have been waiting for you. When the Prophet ﷺ had returned from Taif; he waited for them for more than ten nights. When they came to know that the Prophet ﷺ would not return except one of the two; they chose their captives. The Prophet then stood up amongst the Muslims; Glorified and Praised Allah as He deserved; and then said; Then after: These brothers of yours have come to you with repentance and I see it proper to return their captives; so whoever amongst you likes to do that as a favor; then he can do it; and whoever of you wants to stick to his share till we pay him from the very first Fai i.e. war booty which Allah will give us; then he can do so. The people said; We return the captives to them willingly as a favor; O Allah Messenger ﷺ ! The Prophet ﷺ said; I do not know who of you has given his consent and who has not; so go back and your leaders may present your decision to me. The people went away; and their leaders discussed the matter with them; and then came to the Prophet ﷺ to tell him that all of them had given their consent to return the captives willingly. AlZuhn; the sub-narrator said; This is what we know about the captives; of Hawazin.The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on If a group of persons gives a gift to some people in Sahih AlBukhari
SahihAlBukhari-017-001-4917Narrated Marwan and AlMiswar Bin Makhrama: When the delegates of the tribe of Hawazin came to the Prophet ﷺ and they requested him to return their properties and captives. The Prophet ﷺ stood up and said to them; I have other people with me in this matter as you see and the most beloved statement to me is the true one; you may choose either the properties or the prisoners as I have delayed their distribution. The Prophet ﷺ had waited for them for more than ten days since his arrival from Taif. So; when it became evident to them that the Prophet ﷺ was not going to return them except one of the two; they said; We choose our prisoners. The Prophet got up amongst the people and glorified and praised Allah as He deserved and said; Then after; these brethren of yours have come to us with repentance; and I see it logical to return them the captives. So; whoever amongst you likes to do that as a favor; then he can do it; and whoever of you likes to stick to his share till we recompense him from the very first war booty which Allah will give us; then he can do so i.e. give up the present captives. The people unanimously said; We do that return the captives willingly. The Prophet ﷺ said; We do not know which of you has agreed to it and which have not; so go back and let your leaders forward us your decision. So; all the people then went back and discussed the matter with their leaders who returned and informed the Prophet ﷺ that all the people had willingly given their consent to return the captives. This is what has reached us about the captives of Hawazin. Narrated Anas that Abbas said to the Prophet; I paid for my ransom and Aqil ransom.The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on Whoever possessed Arab slaves in Sahih AlBukhari
SahihAlBukhari-017-001-4980Narrated Marwan Bin AlHakam and AlMiswar Bin Makhrama: When the delegates of the tribe of Hawazin after embracing Islam; came to Allah Messenger ﷺ ; he got up. They appealed to him to return their properties and their captives. Allah Messenger ﷺ said to them; The most beloved statement to me is the true one. So; you have the option of restoring your properties or your captives; for I have delayed distributing them. The narrator added; Allah Messenger ﷺ c had been waiting for them for more than ten days on his return from Taif. When they realized that Allah Apostle would return to them only one of two things; they said; We choose our captives. So; Allah Apostle got up in the gathering of the Muslims; praised Allah as He deserved; and said; Then after! These brethren of yours have come to you with repentance and I see it proper to return their captives to them. So; whoever amongst you likes to do that as a favor; then he can do it; and whoever of you wants to stick to his share till we pay him from the very first booty which Allah will give us then he can do so. The people replied; We agree to give up our shares willingly as a favor for Allah Apostle. Then Allah Messenger ﷺ said; We dont know who amongst you has agreed and who hasnt. Go back and your chiefs may tell us your opinion. So; all of them returned and their chiefs discussed the matter with them and then they i.e. their chiefs came to Allah Messenger ﷺ to tell him that they i.e. the people had given up their shares gladly and willingly.The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on To give a gift to a deputy or to their intercessor in Sahih AlBukhari
SahihAlBukhari-017-001-6344Narrated Abu Huraira: Allah Messenger ﷺ sent out ten spies under the command of Aasi m Bin Thabit AlAnsari; the grand-father of Aasi m Bin Umar AlKhattab. When they reached a place called AlHadah between Usfan and Mecca; their presence was made known to a sub-tribe of Hudhail called Banu Lihyan. So they sent about one hundred archers after them. The archers traced the footsteps of the Muslims till they found the traces of dates which they had eaten at one of their camping places. The archers said; These dates are of Yathrib i.e. Medina ; and went on tracing the Muslims footsteps. When Aasi m and his companions became aware of them; they took refuge in a high place. But the enemy encircled them and said; Come down and surrender. We give you a solemn promise and covenant that we will not kill anyone of you. Aasi m Bin Thabit said; O people! As for myself; I will never get down to be under the protection of an infidel. O Allah! Inform your Prophet about us. So the archers threw their arrows at them and martyred Aasi m. Three of them came down and surrendered to them; accepting their promise and covenant and they were Khubaib; Zaid Bin AlDathina and another man. When the archers got hold of them; they untied the strings of the arrow bows and tied their captives with them. The third man said; This is the first proof of treachery! By Allah; I will not go with you for I follow the example of these. He meant the martyred companions. The archers dragged him and struggled with him till they martyred him. Then Khubaib and Zaid Bin AlDathina were taken away by them and later on they sold them as slaves in Mecca after the event of the Badr battle. The sons of AlHarit Bin Amr Bin Nawfal bought Khubaib for he was a person who had killed their father AlHari Bin Amr on the day of the battle of Badr. Khubaib remained imprisoned by them till they decided unanimously to kill him. One day Khubaib borrowed from a daughter of AlHarith; a razor for shaving his pubic hair; and she lent it to him. By chance; while she was inattentive; a little son of hers went to him i.e. Khubaib and she saw that Khubaib had seated him on his thigh while the razor was in his hand. She was so much terrified that Khubaib noticed her fear and said; Are you afraid that I will kill him? Never would I do such a thing. Later on while narrating the story she said; By Allah; I had never seen a better captive than Khubaib. By Allah; one day I saw him eating from a bunch of grapes in his hand while he was fettered with iron chains and at that time there was no fruit in Mecca. She used to say; It was food Allah had provided Khubaib with. When they took him to AlHil out of Mecca sanctuary to martyr him; Khubaib requested them. Allow me to offer a two-rakat prayer. They allowed him and he prayed two rakat and then said; By Allah! Had I not been afraid that you would think I was worried; I would have prayed more. Then he invoked evil upon them saying; O Allah! Count them and kill them one by one; and do not leave anyone of them Then he recited: As I am martyred as a Muslim; I do not care in what way I receive my death for Allah Sake; for this is for the Cause of Allah. If He wishes; He will bless the cut limbs of my body. Then Abu Sarva; Ubqa Bin AlHarith went up to him and killed him. It was Khubaib who set the tradition of praying for any Muslim to be martyred in captivity before he is executed. The Prophet ﷺ told his companions of what had happened to those ten spies on the same day they were martyred. Some Quraish people; being informed of Aasi m Bin Thabit death; sent some messengers to bring a part of his body so that his death might be known for certain; for he had previously killed one of their leaders in the battle of Badr. But Allah sent a swarm of wasps to protect the dead body of Aasi m; and they shielded him from the messengers who could not cut anything from his body.The Chapter on Military Expedition Martyrs in HodHood Indexing, The Book of Military Expeditions led by the Prophet AlMaghaazi in Sahih AlBukhari
SahihAlBukhari-017-001-6486Narrated Ibn Muhairiz: I entered the Masjid and saw Abu Saeed AlKhudri and sat beside him and asked him about AlAzl i.e. coitus interruptus. Abu Saeed said; We went out with Allah Messenger ﷺ for the Ghazwa of Banu AlMustaliq and we received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus. So when we intended to do coitus interrupt us; we said; How can we do coitus interruptus before asking Allah Messenger ﷺ who is present among us? We asked him about it and he said; It is better for you not to do so; for if any soul till the Day of Resurrection is predestined to exist; it will exist.The Chapter on Ramadan And Fasting And Kabah in HodHood Indexing, Chapter on Ghazwa of Banu AlMustaliq or the Ghazwa of AlMuraisi in Sahih AlBukhari
SahihAlBukhari-017-001-6544Narrated Anas: The Prophet ﷺ offered the Fajr Prayer near Khaibar when it was still dark and then said; Allahu-Akbar! Khaibar is destroyed; for whenever we approach a hostile nation to fight ; then evil will be the morning for those who have been warned. Then the inhabitants of Khaibar came out running on the roads. The Prophet ﷺ had their warriors killed; their offspring and woman taken as captives. Safiya was amongst the captives; She first came in the share of Dahya Alkali but later on she belonged to the Prophet. The Prophet ﷺ made her manumission as her Mahr.The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari
SahihAlBukhari-017-001-6653Narrated Marwan and AlMiswar Bin Makhrama: When the delegate of Hawazin came to Allah Messenger ﷺ declaring their conversion to Islam and asked him to return their properties and captives; Allah Messenger ﷺ got up and said to them; There Is involved in this matter; the people whom you see with me; and the most beloved talk to me; is the true one. So choose one of two alternatives: Either the captives or the properties. I have been waiting for you i.e. have not distributed the booty. Allah Messenger ﷺ had delayed the distribution of their booty over ten nights after his return from Taif. So when they came to know that Allah Messenger ﷺ was not going to return to them but one of the two; they said; We prefer to have our captives. So Allah Messenger ﷺ got up amongst the Muslims; and praising Allah as He deserved; said; To proceed! Your brothers have come to you with repentance and I see it logical to return their captives. So; whoever of you likes to do that as a favor then he can do it. And whoever of you likes to stick to his share till we give him from the very first booty which Allah will give us; then he can do so. The people said; We do that i.e. return the captives willingly as a favor; O Allah Messenger ﷺ ! Allah Messenger ﷺ said; We do not know which of you have agreed to it and which have not; so go back and let your chiefs forward us your decision. They went back and their chief spoke to them; and they i.e. the chiefs returned to Allah Messenger ﷺ and informed him that all of them had agreed to give up their captives with pleasure; and had given their permission i.e. that the captives be returned to their people. The sub-narrator said; That is what has reached me about the captives of Hawazin tribe.The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on and on the day of Hunain when you rejoiced at your great number in Sahih AlBukhari
SahihAlBukhari-017-001-6672Narrated Salim father: The Prophet ﷺ sent Khalid Bin AlWalid to the tribe of Jadhima and Khalid invited them to Islam but they could not express themselves by saying; Aslamna i.e. we have embraced Islam ; but they started saying Sabana! Sabana i.e. we have come out of one religion to another. Khalid kept on killing some of them and taking some of them as captives and gave every one of us his Captive. When there came the day then Khalid ordered that each man i.e. Muslim soldier should kill his captive; I said; By Allah; I will not kill my captive; and none of my companions will kill his captive. When we reached the Prophet; we mentioned to him the whole story. On that; the Prophet ﷺ raised both his hands and said twice; O Allah! I am free from what Khalid has done.The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on Sending Khalid Bin AlWalid to Banu Jadhima in Sahih AlBukhari
SahihAlBukhari-017-001-862Narrated Abd AlAziz: Anas said; When Allah Messenger ﷺ invaded Khaibar; we offered the Fajr prayer there early in the morning when it was still dark. The Prophet ﷺ rode and Abu Talha rode too and I was riding behind Abu Talha. The Prophet ﷺ passed through the lane of Khaibar quickly and my knee was touching the thigh of the Prophet ﷺ. He uncovered his thigh and I saw the whiteness of the thigh of the Prophet. When he entered the town; he said; Allahu Akbar! Khaibar is ruined. Whenever we approach near a hostile nation to fight then evil will be the morning of those who have been warned. He repeated this thrice. The people came out for their jobs and some of them said; Muhammad has come. Some of our companions added; With his army. We conquered Khaibar; took the captives; and the booty was collected. Dihya came and said; O Allah Prophet! Give me a slave girl from the captives. The Prophet said; Go and take any slave girl. He took Safiya bint Huyai. A man came to the Prophet ﷺ and said; O Allah Messenger ﷺ s! You gave Safiya bint Huyai to Dihya and she is the chief mistress of the tribes of Quraidha and AlNadir and she befits none but you. So the Prophet ﷺ said; Bring him along with her. So Dihya came with her and when the Prophet ﷺ saw her; he said to Dihya; Take any slave girl other than her from the captives. Anas added: The Prophet ﷺ then manumitted her and married her. Thabit asked Anas; O Abu Hamza! What did the Prophet ﷺ pay her as Mahr ? He said; Her self was her Mahr for he manumitted her and then married her. Anas added; While on the way; Um Sulaim dressed her for marriage ceremony and at night she sent her as a bride to the Prophet ﷺ. So the Prophet was a bridegroom and he said; Whoever has anything food should bring it. He spread out a leather sheet for the food and some brought dates and others cooking butter. I think he Anas mentioned AlSawaq. So they prepared a dish of Hais a kind of meal. And that was Walima the marriage banquet of Allah Messenger ﷺ.The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on What is said about the thigh in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-21433Abu Saeed AlKhudri Allah her pleased with him reported that at the Battle of Hanain Allah Messenger ﷺ sent an army to Autas and encountered the enemy and fought with them. Having overcome them and taken them captives; the Companions of Allah Messenger may peace te upon him seemed to refrain from having intercourse with captive women because of their husbands being polytheists. Then Allah; Most High; sent down regarding that: And women already married; except those whom your right hands possess iv. 24 i. e. they were lawful for them when their Idda period came to an end.The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on 9 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10054The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10815The Chapter on Almaghazi And The Companions in HodHood Indexing, Chapter on What Has Been Related About Consultation in Sunan AlTermithi
SunanAlTermithi-017-001-7870The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on What Has Been Related About Killing Captives And Ransoming in Sunan AlTermithi
SunanAlTermithi-017-001-8580Narrated Abdulrahman Bin Abi Laila: that Abu Ayoub AlAnsari had a store house in which he kept dates. A ghoul would come and take from it; so he complained about that to the Prophet ﷺ. So he said: Go; and when you see her say: In the Name of Allah; answer to the Messenger of Allah ﷺ. He said: So I caught her; and she swore that she would not return; so I released her. He went to the Prophet ﷺ and he said: What did your captive do? He said: She swore not to return. He said: She has lied; and she will come again to lie. He said: I caught her another time and she swore that she would not return; so I released her; and went to the Prophet ﷺ. He said: What did your captive do? He said: She swore that she would not return. So he said: She lied and she will come again to lie. So he caught her and said: I shall not let you go until you accompany me to the Prophet ﷺ. She said: I shall tell you something: If you recite Ayat AlKursi in your home; then no Shaitan; nor any other shall come near you. So he went to the Prophet ﷺ and he said: What did your captive do? He said: I informed him of what she said; and he said: She told the truth and she is a continuous liar.The Chapter on Games And Hunting And Cutting in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-9961The Chapter on Almaghazi And Ransoms in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-14585It was narrated from Anas: The Messenger of Allah invaded Khaibar and we prayed AlGhadah Fajr there early in the morning when it was still dark. Then the Prophet rode and Abu Talha rode; and I was riding behind Abu Talha. The Prophet of Allah passed through the lane of Khaibar quickly; and my knee was touching the thigh of the Messenger of Allah; and I could see the whiteness of the thigh of the Prophet. When he entered the town he said: Allahu Akbar; Khaibar is destroyed! Whenever we approach a hostile nation to fight; evil will be the morning for those who have been warned. He said this three times. The people came out for their work. One of the narrators Abd AlAziz said: They said: Muhammad has come ! Abd AlAziz said: Some of our companions said: With his army. We conquered Khaibar and gathered the captives. Dihyah came and said: O Prophet of Allah; give me a slave girl from among the captives. He said: Go and take a slave girl. He took Safiyah bint Huyay. Then a man came to the Prophet and said: O Messenger of Allah; you gave Dihyah Safiyah bint Huyay; and she is the chief mistress of Quraidha h and AlNadir; and she is fit for no one but you. He said: Call him to bring her. When the Prophet saw her; he said: Take any other slave girl from among the captives. He said: The Prophet of Allah set her free and married her. One of the narrators Thabit said to him: O Abu Hamzah; what dowry did he give her? He Anas said: Herself; he set her free and married her. He said: While on the road; Umm Sulaim fitted her out and presented her to him in the night; and the following morning he was a bridegroom. He said: Whoever has anything; let him bring it. He spread out a leather cloth and men came with cottage cheese; dates; and ghee; and they made Hais; and that was the Walimah wedding feast of the Messenger of Allah.The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on Consummation Of Marriage While Travelling in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24994Abu Said AlKhudri said The Apostle of Allaah ﷺ sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of Apostle of Allaah ﷺ were reluctant to have relations with the female captives because of their pagan husbands. So; Allaah the exalted sent down the Quranic verse And all married women are forbidden unto you save those captives whom your right hand posses. This is to say that they are lawful for them when they complete their waiting period.The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on Regarding Intercourse With Captives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28581Imran Bin Hosain said: Adba belonged to a man of Banu Aqil. It used to go ahead of pligrims. The man was then captivated. He was brought in chains to the Prophet ﷺ. The Prophet ﷺ was riding on a donkey with a blanket on him. He said: Muhammad; why do you arrest me and capture the one i.e. the camel which goes ahead of the pilgrims. He replied: We are arresting you on account of the crime committed by your allies Thaqid. Thaqif captivated two persons from among the Companions of the Prophet ﷺ. He said whatever he said I am a Muslim; or he said: I have embraced Islam. When the Prophet ﷺ went ahead; he called him: O Muhammed; O Muhammed. Abu Dawud said: I learnt it from the version of the narrator Muhammad Bin Isa. The Prophet ﷺ was compassionate and kind hearted. So he returned to him; and asked: What is the matter with you ? He replied: I am a Muslim. He said: Had you said it when the matter was in your hand; you would have succeeded completely. Abu Dawud said: I then returned to the version of the narrator Sulaiman Bin Harb. He said: Muhammad; I am hungry; so feed me. I am thirsty; so give me water. The Prophet ﷺ said: This is your need; or he said: This is his need the narrator is doubtful. Later on the man was taken back by Thaqif as a ransom for the two men of the Companions of the Prophet. The Prophet ﷺ retained Adba for his journey. The narrator said: The polytheists raided the pasturing animals of Medina and they took away Adba. When they took away Adba; they also captivated a Muslim woman. They used to leave their camels in the fields for rest at night. One night they slept and the Muslim woman stood up. Any camel on which she put her hand brayed until she came to Adba. She came to a camel which was docile and experienced. She then rode on her and vowed to Allah that if He saved her; she would sacrifice it. When she came to Medina; the people recognized the camel of the Prophet ﷺ. The Prophet ﷺ was then informed about it and he sent for her. She was brought to him and she informed him about her vow. He said: It is a bad return that you have given it. Allah has not saved you; on its back that you now sacrifice it. A vow to do an act of disobedience must not be fulfilled; or to do something over which one has no control.Abu Dawud said: This woman was the wife of Abu Dharr.The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on A Vow Concerning What One Does Not Possess in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29006Narrated Abu Mousa AlAshari: The Messenger of Allah ﷺ as saying: Feed the hungry; visit the sick and free the captive. Sufyan said: Alani means captive.The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on Supplicating For The Sick Person To Be Cured When Visiting Him in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29258Umm AlHakam or Dubaah daughters of AlZibair Bin Abd AlMuttalib said Some captives of war were brought to the Apostle of Allaah ﷺ. I and my sister Fatimah; daughter of Apostle of Allaah ﷺ went to the Prophet and complained to him about our existing condition. We asked him to order to give us some captives. The Apostle of Allaah ﷺ said the orphans of the people who were killed in the battle of Badr came before you and they asked for the captives. But I tell you something better than that. You should utter Allaah is Most Great after each prayer thirty three times; Glory be to Allaah thirty three times; Praise be to Allaah thirty three times and there is no god but Allaah alone; He has no associate; the Kingdom belongs to Him and praise is due to Him and He has power over all things.The narrator Ayash said They were daughters of Uncle of the Prophet ﷺ.The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on The Division Of The Khumus And The Share Of His Relatives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29269Anas said Captives were gathered at Khaibar. Dihyah came out and said Apostle of Allaah ﷺ give me a slave girl from the captives. He said Go and take a slave girl. He took Safiyah daughter of Huyay. A man then came to the Prophet ﷺ and said You gave Safiyah daughter of Huyay; chief lady of Quraidha h and AlNadir to Dihyah? This is according to the version of Yaqub. Then the agreed version goes she is worthy of you. He said call him along with her. When the Prophet ﷺ looked at her; he said to him take another slave girl from the captives. The Prophet ﷺ then set her free and married her.The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on The Special Portion AlSafi Of The Prophet That Was taken From The Spoils Of War in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29727Narrated Sawdah daughter of Zamah: Yahya Ibn Abdullah said: When the captives of the battle of Badr were brought; Sawdah daughter of Zamah was present with the children of Afra at the halting place of their camels; that is; Awuf and Muawidh sons of Afra. This happened before the prescription of veil for them. Sawdah said: I swear by Allah; I was with them when I came from there to the people and I was told: These are captives recently brought here. I returned to my house; and the Messenger of Allah ﷺ was there; and Abu Zayd Suhayl Ibn Amr was in the corner of the apartment and his hands were tied up on his neck with a rope. He then narrated the rest of the tradition.Abu Dawud said: They the sons of Afra killed Abu Jahl Bin Hisham. They were deputed for him though they did not realize him: and they were killed in the battle of Badr.The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on Regarding Shackling Captives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29740Marwan and AlMiswar Bin Makhramah told that when the deputation of the Hawazin came to the Muslims and asked the Apostle of Allaah ﷺ to return to them their property; the Apostle of Allaah ﷺ said to them with me are those whom you see. The speech dearest to me is the one which is true; so choose one of the two either the captives or the property. They said We choose our captives. The Apostle of Allaah ﷺ stood up; extolled Allaah and then said To proceed; your brethren have come repentant I have considered that I should return their captives to them; so let those of you who are willing to release the captives act accordingly; but those who wish to hold on to what they have till we give them some of the first booty Allaah gives us may do so. The people said We are willing for that to release their captives ; Apostle of Allaah. The Apostle of Allaah ﷺ said We cannot distinguish between those of you who have granted that and those who have not ; so return till your headmen may tell us about your affair. The people then returned and their headmen spoke to them; then they informed that they were agreeable and had given their permission.The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on Regarding Ransoming Captives With Wealth in Sunan Abu Dawoud

In Muwata Malik

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