Bani ab

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Bani ab References or Citations

In Quran

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Bani ab In Sahih AlBukhari

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In Sahih Muslim

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In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

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In Muwata Malik

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Key Points of Hadith Mentioned Bani Ab

All the people praised him till they came to the Masjid of the tribe of Bani Abs one of the men called Usama Bin Qatada with a surname of Aba Sada stood up and said As you have put us under an oath I am bound to tell you that Saad never went himself with the army and never distributed the war booty equally and never did justice in legal verdicts . SahihAlBukhari-017-001-722 Category:Chapter on Recitation of the Quran Surat AlFatiha is compulsory for the Imam and the followers at the home and on journey in all AlSalat the prayers whether the recitation is done silently or aloud in Sahih AlBukhari
The young man abused Abu Saeed and went to Marwan and lodged a complaint against Abu Saeed and Abu Saeed followed the young man to Marwan who asked him O Abu Said What has happened between you and the son of your brother Abu Saeed said to him I heard the Prophet ﷺ saying If anybody amongst you is praying behind something as a Sutra and somebody tries to pass in front of him then he should repulse him and if he refuses he should use force against him for he is a Shaitan a Satan . SahihAlBukhari-017-001-995 Category:Chapter on The person offering Salat prayer should repulse that person who tries to pass in front of him in Sahih AlBukhari
Quraish drive out a man who helps the destitute earns their living keeps good relations with his Kith and kin helps the weak and poor entertains guests generously and helps the calamity stricken persons So the people of Quraish could not refuse Ibn AlDaghina protection and they said to Ibn AlDaghina Let Abu Bakr worship his Lord in his house . SahihAlBukhari-017-001-3768 Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
Ibn AlDaghina went to Abu Bakr and said O Abu Bakr You know well what contract I have made on your behalf now you are either to abide by it or else release me from my obligation of protecting you because I do not want the Arabs hear that my people have dishonored a contract I have made on behalf of another man . SahihAlBukhari-017-001-3768 Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
One day while we were sitting in Abu Bakr house at noon someone said to Abu Bakr This is Allah Messenger ﷺ with his head covered coming at a time at which he never used to visit us before . SahihAlBukhari-017-001-3768 Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
Narrated Abu Bakra The Prophet ﷺ said Do you think that the tribes of Juhaina Muzaina Aslam and Ghifar are better than the tribes of Bani Tamim Bani Asad Bam Abdullah Bin Ghatafan and Bani Amir Bin Sasaa A man said They were unsuccessful and losers . SahihAlBukhari-017-001-3768 Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
save yourselves from the Hellfire as I cannot save you from Allah Punishment O Bani Abd Manaf I cannot save you from Allah Punishment O Safiya the Aunt of Allah Messenger ﷺ I cannot save you from Allah Punishment O Fatima bint Muhammad Ask me anything from my wealth but I cannot save you from Allah Punishment . SahihAlBukhari-017-001-3768 Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
Abu Sufyan said Caesar messenger found us somewhere in Sham so he took me and my companions to Ilya and we were admitted into Ceasar court to find him sitting in his royal court wearing a crown and surrounded by the senior dignitaries of the Byzantine . SahihAlBukhari-017-001-4070 Category:Chapter on Are children and women included under the term of relatives concerning wills in Sahih AlBukhari
Abu Sufyan added By Allah Had it not been shameful that my companions label me a liar I would not have spoken the truth about him when he asked me . SahihAlBukhari-017-001-4610 Category:Chapter on The invitation of the Prophet to embrace Islam in Sahih AlBukhari
When I asked you whether he was ever blamed for telling lies your reply was in the negative so I took it for granted that a person who did not tell a lie about others the people could never tell a lie about Allah . SahihAlBukhari-017-001-4610 Category:Chapter on The invitation of the Prophet to embrace Islam in Sahih AlBukhari
When I asked you whether you fought with him and he fought with you you replied that he did and that sometimes he was victorious and sometimes you . SahihAlBukhari-017-001-4610 Category:Chapter on The invitation of the Prophet to embrace Islam in Sahih AlBukhari
You replied that he ordered you to worship Allah alone and not to worship others along with Him to leave all that your fore fathers used to worship to offer prayers to speak the truth to be chaste to keep promises and to return what is entrusted to you . SahihAlBukhari-017-001-4610 Category:Chapter on The invitation of the Prophet to embrace Islam in Sahih AlBukhari
So he brought them their two riding camels after three days and both of them The Prophet ﷺ and Abu Bakr set out accompanied by Amir Bin Fuhaira and the Dili guide who guided them below Mecca along the road leading to the sea shore . SahihAlBukhari-017-001-4610 Category:Chapter on The invitation of the Prophet to embrace Islam in Sahih AlBukhari

Most Postive Sentiment in Hadith Mentioned Bani Ab

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

Narrated Aisha: the wife of the Prophet I never remembered my parents believing in any religion other than the true religion i.e. Islam ; and I dont remember a single day passing without our being visited by Allah Messenger ﷺ in the morning and in the evening. When the Muslims were put to test i.e. troubled by the pagans ; Abu Bakr set out migrating to the land of Ethiopia; and when he reached Bark AlGhimad; Ibn AlDaghina; the chief of the tribe of Qara; met him and said; O Abu Bakr! Where are you going? Abu Bakr replied; My people have turned me out of my country ; so I want to wander on the earth and worship my Lord. Ibn AlDaghina said; O Abu Bakr! A man like you should not leave his home-land; nor should he be driven out; because you help the destitute; earn their livings; and you keep good relations with your Kith and kin; help the weak and poor; entertain guests generously; and help the calamity-stricken persons. Therefore I am your protector. Go back and worship your Lord in your town. So Abu Bakr returned and Ibn AlDaghina accompanied him. In the evening Ibn AlDaghina visited the nobles of Quraish and said to them. A man like Abu Bakr should not leave his homeland; nor should he be driven out. Do you i.e. Quraish drive out a man who helps the destitute; earns their living; keeps good relations with his Kith and kin; helps the weak and poor; entertains guests generously and helps the calamity-stricken persons? So the people of Quraish could not refuse Ibn AlDaghina protection; and they said to Ibn AlDaghina; Let Abu Bakr worship his Lord in his house. He can pray and recite there whatever he likes; but he should not hurt us with it; and should not do it publicly; because we are afraid that he may affect our women and children. Ibn AlDaghina told Abu Bakr of all that. Abu Bakr stayed in that state; worshipping his Lord in his house. He did not pray publicly; nor did he recite Quran outside his house. Then a thought occurred to Abu Bakr to build a Masjid in front of his house; and there he used to pray and recite the Quran. The women and children of the pagans began to gather around him in great number. They used to wonder at him and look at him. Abu Bakr was a man who used to weep too much; and he could not help weeping on reciting the Quran. That situation scared the nobles of the pagans of Quraish; so they sent for Ibn AlDaghina. When he came to them; they said; We accepted your protection of Abu Bakr on condition that he should worship his Lord in his house; but he has violated the conditions and he has built a Masjid in front of his house where he prays and recites the Quran publicly. We are now afraid that he may affect our women and children unfavorably. So; prevent him from that. If he likes to confine the worship of his Lord to his house; he may do so; but if he insists on doing that openly; ask him to release you from your obligation to protect him; for we dislike to break our pact with you; but we deny Abu Bakr the right to announce his act publicly. Ibn AlDaghina went to Abu Bakr and said; O Abu Bakr! You know well what contract I have made on your behalf; now; you are either to abide by it; or else release me from my obligation of protecting you; because I do not want the Arabs hear that my people have dishonored a contract I have made on behalf of another man. Abu Bakr replied; I release you from your pact to protect me; and am pleased with the protection from Allah. At that time the Prophet ﷺ was in Mecca; and he said to the Muslims; In a dream I have been shown your migration place; a land of date palm trees; between two mountains; the two stony tracts. So; some people migrated to Medina; and most of those people who had previously migrated to the land of Ethiopia; returned to Medina. Abu Bakr also prepared to leave for Medina; but Allah Messenger ﷺ said to him; Wait for a while; because I hope that I will be allowed to migrate also. Abu Bakr said; Do you indeed expect this? Let my father be sacrificed for you! The Prophet ﷺ said; Yes. So Abu Bakr did not migrate for the sake of Allah Messenger ﷺ in order to accompany him. He fed two camels he possessed with the leaves of AlSamur tree that fell on being struck by a stick for four months. One day; while we were sitting in Abu Bakr house at noon; someone said to Abu Bakr; This is Allah Messenger ﷺ with his head covered coming at a time at which he never used to visit us before. Abu Bakr said; May my parents be sacrificed for him. By Allah; he has not come at this hour except for a great necessity. So Allah Messenger ﷺ came and asked permission to enter; and he was allowed to enter. When he entered; he said to Abu Bakr. Tell everyone who is present with you to go away. Abu Bakr replied; There are none but your family. May my father be sacrificed for you; O Allah Messenger ﷺ ! The Prophet ﷺ said; i have been given permission to migrate. Abu Bakr said; Shall I accompany you? May my father be sacrificed for you; O Allah Messenger ﷺ ! Allah Messenger ﷺ said; Yes. Abu Bakr said; O Allah Messenger ﷺ ! May my father be sacrificed for you; take one of these two camels of mine. Allah Messenger ﷺ replied; I will accept it with payment. So we prepared the baggage quickly and put some journey food in a leather bag for them. Asma; Abu Bakr daughter; cut a piece from her waist belt and tied the mouth of the leather bag with it; and for that reason she was named Dhat Alun-Nitaqain i.e. the owner of two belts. Then Allah Messenger ﷺ and Abu Bakr reached a cave on the mountain of Thaur and stayed there for three nights. Abdullah Bin Abi Bakr who was intelligent and a sagacious youth; used to stay with them aver night. He used to leave them before day break so that in the morning he would be with Quraish as if he had spent the night in Mecca. He would keep in mind any plot made against them; and when it became dark he would go and inform them of it. Amir Bin Fuhaira; the freed slave of Abu Bakr; used to bring the milch sheep of his master; Abu Bakr to them a little while after nightfall in order to rest the sheep there. So they always had fresh milk at night; the milk of their sheep; and the milk which they warmed by throwing heated stones in it. Amir Bin Fuhaira would then call the herd away when it was still dark before daybreak. He did the same in each of those three nights. Allah Messenger ﷺ and Abu Bakr had hired a man from the tribe of Bani AlDail from the family of Bani Abd Bin Adi as an expert guide; and he was in alliance with the family of AlAs Bin Wail AlSahmi and he was on the religion of the infidels of Quraish. The Prophet ﷺ and Abu Bakr trusted him and gave him their two camels and took his promise to bring their two she camels to the cave of the mountain of Thaur in the morning after three nights later. And when they set out ; Amir Bin Fuhaira and the guide went along with them and the guide led them along the sea-shore. SahihAlBukhari-017-001-3768
Narrated Abdullah Bin Abbas: Allah Messenger ﷺ wrote to Caesar and invited him to Islam and sent him his letter with Dihya AlKalbi whom Allah Messenger ﷺ ordered to hand it over to the Governor of Busra who would forward it to Caesar. Caesar as a sign of gratitude to Allah; had walked from Hims to Ilya i.e. Jerusalem when Allah had granted Him victory over the Persian forces. So; when the letter of Allah Messenger ﷺ reached Caesar; he said after reading it; Seek for me any one of his people! Arabs of Quraish tribe if present here; in order to ask him about Allah Messenger ﷺ. At that time Abu Sufyan Bin Harb was in Sham with some men frown Quraish who had come to Sham as merchants during the truce that had been concluded between Allah Messenger ﷺ ; and the infidels of Quraish. Abu Sufyan said; Caesar messenger found us somewhere in Sham so he took me and my companions to Ilya and we were admitted into Ceasar court to find him sitting in his royal court wearing a crown and surrounded by the senior dignitaries of the Byzantine. He said to his translator. Ask them who amongst them is a close relation to the man who claims to be a prophet. Abu Sufyan added; I replied; I am the nearest relative to him. He asked; What degree of relationship do you have with him? I replied; He is my cousin; and there was none of Bani Abu Manaf in the caravan except myself. Caesar said; Let him come nearer. He then ordered that my companions stand behind me near my shoulder and said to his translator; Tell his companions that I am going to ask this man about the man who claims to be a prophet. If he tells a lie; they should contradict him immediately. Abu Sufyan added; By Allah! Had it not been shameful that my companions label me a liar; I would not have spoken the truth about him when he asked me. But I considered it shameful to be called a liar by my companions. So I told the truth. He then said to his translator; Ask him what kind of family does he belong to. I replied; He belongs to a noble family amongst us. He said; Have anybody else amongst you ever claimed the same before him? I replied; No. He said; Had you ever blamed him for telling lies before he claimed what he claimed? I replied; No. He said; Was anybody amongst his ancestors a king? I replied; No. He said; Do the noble or the poor follow him? I replied; It is the poor who follow him. He said; Are they increasing or decreasing day by day ? I replied; They are increasing. He said; Does anybody amongst those who embrace his the Prophets Religion become displeased and then discard his Religion?. I replied; No. He said; Does he break his promises? I replied; No; but we are now at truce with him and we are afraid that he may betray us. Abu Sufyan added; Other than the last sentence; I could not say anything against him. Caesar then asked; Have you ever had a war with him? I replied; Yes. He said; What was the outcome of your battles with him? I replied; The result was unstable; sometimes he was victorious and sometimes we. He said; What does he order you to do? I said; He tells us to worship Allah alone; and not to worship others along with Him; and to leave all that our fore-fathers used to worship. He orders us to pray; give in charity; be chaste; keep promises and return what is entrusted to us. When I had said that; Caesar said to his translator; Say to him: I ask you about his lineage and your reply was that he belonged to a noble family. In fact; all the apostles came from the noblest lineage of their nations. Then I questioned you whether anybody else amongst you had claimed such a thing; and your reply was in the negative. If the answer had been in the affirmative; I would have thought that this man was following a claim that had been said before him. When I asked you whether he was ever blamed for telling lies; your reply was in the negative; so I took it for granted that a person who did not tell a lie about others the people could never tell a lie about Allah. Then I asked you whether any of his ancestors was a king. Your reply was in the negative; and if it had been in the affirmative; I would have thought that this man wanted to take back his ancestral kingdom. When I asked you whether the rich or the poor people followed him; you replied that it was the poor who followed him. In fact; such are the followers of the apostles. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing. In fact; this is the result of true faith till it is complete in all respects. I asked you whether there was anybody who; after embracing his religion; became displeased and discarded his religion; your reply was in the negative. In fact; this is the sign of true faith; for when its cheerfulness enters and mixes in the hearts completely; nobody will be displeased with it. I asked you whether he had ever broken his promise. You replied in the negative. And such are the apostles; they never break their promises. When I asked you whether you fought with him and he fought with you; you replied that he did; and that sometimes he was victorious and sometimes you. Indeed; such are the apostles; they are put to trials and the final victory is always theirs. Then I asked you what he ordered you. You replied that he ordered you to worship Allah alone and not to worship others along with Him; to leave all that your fore-fathers used to worship; to offer prayers; to speak the truth; to be chaste; to keep promises; and to return what is entrusted to you. These are really the qualities of a prophet who; I knew from the previous Scriptures would appear; but I did not know that he would be from amongst you. If what you say should be true; he will very soon occupy the earth under my feet; and if I knew that I would reach him definitely; I would go immediately to meet Him; and were I with him; then I would certainly wash his feet. Abu Sufyan added; Caesar then asked for the letter of Allah Messenger ﷺ and it was read. Its contents were: In the name of Allah; the most Beneficent; the most Merciful This letter is from Muhammad; the slave of Allah; and His Apostle; to Heraculius; the Ruler of the Byzantine. Peace be upon the followers of guidance. Now then; I invite you to Islam i.e. surrender to Allah ; embrace Islam and you will be safe; embrace Islam and Allah will bestow on you a double reward. But if you reject this invitation of Islam; you shall be responsible for misguiding the peasants i.e. your nation. O people of the Scriptures! Come to a word common to you and us and you; that we worship. None but Allah; and that we associate nothing in worship with Him; and that none of us shall take others as Lords besides Allah. Then if they turn away; say: Bear witness that we are they who have surrendered unto Him.. 3.64 Abu Sufyan added; When Heraclius had finished his speech; there was a great hue and cry caused by the Byzantine Royalties surrounding him; and there was so much noise that I did not understand what they said. So; we were turned out of the court. When I went out with my companions and we were alone; I said to them; Verily; Ibn Abi Kabsha i.e. the Prophets affair has gained power. This is the King of Bani AlAsfar fearing him. Abu Sufyan added; By Allah; I remained low and was sure that his religion would be victorious till Allah converted me to Islam; though I disliked it. SahihAlBukhari-017-001-4610
Narrated Abu Bakra: The Prophet ﷺ said; Do you think that the tribes of Juhaina; Muzaina; Aslam and Ghifar are better than the tribes of Bani Tamim; Bani Asad; Bam Abdullah Bin Ghatafan and Bani Amir Bin Sasaa? A man said; They were unsuccessful and losers. The Prophet ﷺ added; Yes ; they are better than the tribes of Bani Tamim; Bani Asad; Bani Abdullah Bin Ghatafan and Bani Amir Bin Sasaa. SahihAlBukhari-017-001-3865
Narrated Abu Huraira: The Prophet ﷺ said; O Bani Abd Munaf! Buy yourselves from Allah; O Bani Abd AlMuttalib! Buy yourselves from Allah; O mother of AlZubair Bin AlAwam; the aunt of Allah Messenger ﷺ ; and O Fatima bint Muhammad! Buy yourselves from Allah; for I cannot defend you before Allah. You both can ask me from my property as much as you like. SahihAlBukhari-017-001-3877
Narrated Aisha: The Prophet ﷺ and Abu Bakr employed a pagan man from the tribe of Bani AlDail and the tribe of Bani Abu Bin Adi as a guide. He was an expert guide and he broke the oath contract which he had to abide by with the tribe of AlAsi Bin Wail and he was on the religion of Quraish pagans. The Prophet ﷺ and Abu Bakr had confidence in him and gave him their riding camels and told him to bring them to the Cave of Thaur after three days. So; he brought them their two riding camels after three days and both of them The Prophet ﷺ and Abu Bakr set out accompanied by Amir Bin Fuhaira and the Dili guide who guided them below Mecca along the road leading to the sea-shore. SahihAlBukhari-017-001-5006

Most Negative Sentiment in Hadith Mentioned Bani Ab

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

Narrated Jabir Bin Samura: The People of Kufa complained against Saad to Umar and the latter dismissed him and appointed Ammar as their chief. They lodged many complaints against Saad and even they alleged that he did not pray properly. Umar sent for him and said; O Aba Ishaq! These people claim that you do not pray properly. Abu Ishaq said; By Allah; I used to pray with them a prayer similar to that of Allah Apostle and I never reduced anything of it. I used to prolong the first two rakat of Isha prayer and shorten the last two rakat. Umar said; O Aba Ishaq; this was what I thought about you. And then he sent one or more persons with him to Kufa so as to ask the people about him. So they went there and did not leave any Masjid without asking about him. All the people praised him till they came to the Masjid of the tribe of Bani Abs; one of the men called Usama Bin Qatada with a surname of Aba Sada stood up and said; As you have put us under an oath; I am bound to tell you that Saad never went himself with the army and never distributed the war booty equally and never did justice in legal verdicts. On hearing it Saad said; I pray to Allah for three things: O Allah! If this slave of yours is a liar and got up for showing off; give him a long life; increase his poverty and put him to trials. And so it happened. Later on when that person was asked how he was; he used to reply that he was an old man in trial as the result of Saad curse. Abdul Malik; the sub narrator; said that he had seen him afterwards and his eyebrows were overhanging his eyes owing to old age and he used to tease and assault the small girls in the way. SahihAlBukhari-017-001-722
Narrated Aisha: the wife of the Prophet I never remembered my parents believing in any religion other than the true religion i.e. Islam ; and I dont remember a single day passing without our being visited by Allah Messenger ﷺ in the morning and in the evening. When the Muslims were put to test i.e. troubled by the pagans ; Abu Bakr set out migrating to the land of Ethiopia; and when he reached Bark AlGhimad; Ibn AlDaghina; the chief of the tribe of Qara; met him and said; O Abu Bakr! Where are you going? Abu Bakr replied; My people have turned me out of my country ; so I want to wander on the earth and worship my Lord. Ibn AlDaghina said; O Abu Bakr! A man like you should not leave his home-land; nor should he be driven out; because you help the destitute; earn their livings; and you keep good relations with your Kith and kin; help the weak and poor; entertain guests generously; and help the calamity-stricken persons. Therefore I am your protector. Go back and worship your Lord in your town. So Abu Bakr returned and Ibn AlDaghina accompanied him. In the evening Ibn AlDaghina visited the nobles of Quraish and said to them. A man like Abu Bakr should not leave his homeland; nor should he be driven out. Do you i.e. Quraish drive out a man who helps the destitute; earns their living; keeps good relations with his Kith and kin; helps the weak and poor; entertains guests generously and helps the calamity-stricken persons? So the people of Quraish could not refuse Ibn AlDaghina protection; and they said to Ibn AlDaghina; Let Abu Bakr worship his Lord in his house. He can pray and recite there whatever he likes; but he should not hurt us with it; and should not do it publicly; because we are afraid that he may affect our women and children. Ibn AlDaghina told Abu Bakr of all that. Abu Bakr stayed in that state; worshipping his Lord in his house. He did not pray publicly; nor did he recite Quran outside his house. Then a thought occurred to Abu Bakr to build a Masjid in front of his house; and there he used to pray and recite the Quran. The women and children of the pagans began to gather around him in great number. They used to wonder at him and look at him. Abu Bakr was a man who used to weep too much; and he could not help weeping on reciting the Quran. That situation scared the nobles of the pagans of Quraish; so they sent for Ibn AlDaghina. When he came to them; they said; We accepted your protection of Abu Bakr on condition that he should worship his Lord in his house; but he has violated the conditions and he has built a Masjid in front of his house where he prays and recites the Quran publicly. We are now afraid that he may affect our women and children unfavorably. So; prevent him from that. If he likes to confine the worship of his Lord to his house; he may do so; but if he insists on doing that openly; ask him to release you from your obligation to protect him; for we dislike to break our pact with you; but we deny Abu Bakr the right to announce his act publicly. Ibn AlDaghina went to Abu Bakr and said; O Abu Bakr! You know well what contract I have made on your behalf; now; you are either to abide by it; or else release me from my obligation of protecting you; because I do not want the Arabs hear that my people have dishonored a contract I have made on behalf of another man. Abu Bakr replied; I release you from your pact to protect me; and am pleased with the protection from Allah. At that time the Prophet ﷺ was in Mecca; and he said to the Muslims; In a dream I have been shown your migration place; a land of date palm trees; between two mountains; the two stony tracts. So; some people migrated to Medina; and most of those people who had previously migrated to the land of Ethiopia; returned to Medina. Abu Bakr also prepared to leave for Medina; but Allah Messenger ﷺ said to him; Wait for a while; because I hope that I will be allowed to migrate also. Abu Bakr said; Do you indeed expect this? Let my father be sacrificed for you! The Prophet ﷺ said; Yes. So Abu Bakr did not migrate for the sake of Allah Messenger ﷺ in order to accompany him. He fed two camels he possessed with the leaves of AlSamur tree that fell on being struck by a stick for four months. One day; while we were sitting in Abu Bakr house at noon; someone said to Abu Bakr; This is Allah Messenger ﷺ with his head covered coming at a time at which he never used to visit us before. Abu Bakr said; May my parents be sacrificed for him. By Allah; he has not come at this hour except for a great necessity. So Allah Messenger ﷺ came and asked permission to enter; and he was allowed to enter. When he entered; he said to Abu Bakr. Tell everyone who is present with you to go away. Abu Bakr replied; There are none but your family. May my father be sacrificed for you; O Allah Messenger ﷺ ! The Prophet ﷺ said; i have been given permission to migrate. Abu Bakr said; Shall I accompany you? May my father be sacrificed for you; O Allah Messenger ﷺ ! Allah Messenger ﷺ said; Yes. Abu Bakr said; O Allah Messenger ﷺ ! May my father be sacrificed for you; take one of these two camels of mine. Allah Messenger ﷺ replied; I will accept it with payment. So we prepared the baggage quickly and put some journey food in a leather bag for them. Asma; Abu Bakr daughter; cut a piece from her waist belt and tied the mouth of the leather bag with it; and for that reason she was named Dhat Alun-Nitaqain i.e. the owner of two belts. Then Allah Messenger ﷺ and Abu Bakr reached a cave on the mountain of Thaur and stayed there for three nights. Abdullah Bin Abi Bakr who was intelligent and a sagacious youth; used to stay with them aver night. He used to leave them before day break so that in the morning he would be with Quraish as if he had spent the night in Mecca. He would keep in mind any plot made against them; and when it became dark he would go and inform them of it. Amir Bin Fuhaira; the freed slave of Abu Bakr; used to bring the milch sheep of his master; Abu Bakr to them a little while after nightfall in order to rest the sheep there. So they always had fresh milk at night; the milk of their sheep; and the milk which they warmed by throwing heated stones in it. Amir Bin Fuhaira would then call the herd away when it was still dark before daybreak. He did the same in each of those three nights. Allah Messenger ﷺ and Abu Bakr had hired a man from the tribe of Bani AlDail from the family of Bani Abd Bin Adi as an expert guide; and he was in alliance with the family of AlAs Bin Wail AlSahmi and he was on the religion of the infidels of Quraish. The Prophet ﷺ and Abu Bakr trusted him and gave him their two camels and took his promise to bring their two she camels to the cave of the mountain of Thaur in the morning after three nights later. And when they set out ; Amir Bin Fuhaira and the guide went along with them and the guide led them along the sea-shore. SahihAlBukhari-017-001-3768
Narrated Abu Said: The Prophet ﷺ said; what is ascribed to him in the following Hadith :Narrated Abu Salih AlSamman:I saw Abu Saeed AlKhudri praying on a Friday; behind something which acted as a Sutra. A young man from Bani Abi Muait [??] ; wanted to pass in front of him; but Abu Saeed repulsed him with a push on his chest. Finding no alternative he again tried to pass but Abu Saeed pushed him with a greater force. The young man abused Abu Saeed and went to Marwan and lodged a complaint against Abu Saeed and Abu Saeed followed the young man to Marwan who asked him; O Abu Said! What has happened between you and the son of your brother? Abu Saeed said to him; I heard the Prophet ﷺ saying; If anybody amongst you is praying behind something as a Sutra and somebody tries to pass in front of him; then he should repulse him and if he refuses; he should use force against him for he is a Shaitan a Satan. SahihAlBukhari-017-001-995
Narrated Abdullah Bin Abbas: Allah Messenger ﷺ wrote to Caesar and invited him to Islam and sent him his letter with Dihya AlKalbi whom Allah Messenger ﷺ ordered to hand it over to the Governor of Busra who would forward it to Caesar. Caesar as a sign of gratitude to Allah; had walked from Hims to Ilya i.e. Jerusalem when Allah had granted Him victory over the Persian forces. So; when the letter of Allah Messenger ﷺ reached Caesar; he said after reading it; Seek for me any one of his people! Arabs of Quraish tribe if present here; in order to ask him about Allah Messenger ﷺ. At that time Abu Sufyan Bin Harb was in Sham with some men frown Quraish who had come to Sham as merchants during the truce that had been concluded between Allah Messenger ﷺ ; and the infidels of Quraish. Abu Sufyan said; Caesar messenger found us somewhere in Sham so he took me and my companions to Ilya and we were admitted into Ceasar court to find him sitting in his royal court wearing a crown and surrounded by the senior dignitaries of the Byzantine. He said to his translator. Ask them who amongst them is a close relation to the man who claims to be a prophet. Abu Sufyan added; I replied; I am the nearest relative to him. He asked; What degree of relationship do you have with him? I replied; He is my cousin; and there was none of Bani Abu Manaf in the caravan except myself. Caesar said; Let him come nearer. He then ordered that my companions stand behind me near my shoulder and said to his translator; Tell his companions that I am going to ask this man about the man who claims to be a prophet. If he tells a lie; they should contradict him immediately. Abu Sufyan added; By Allah! Had it not been shameful that my companions label me a liar; I would not have spoken the truth about him when he asked me. But I considered it shameful to be called a liar by my companions. So I told the truth. He then said to his translator; Ask him what kind of family does he belong to. I replied; He belongs to a noble family amongst us. He said; Have anybody else amongst you ever claimed the same before him? I replied; No. He said; Had you ever blamed him for telling lies before he claimed what he claimed? I replied; No. He said; Was anybody amongst his ancestors a king? I replied; No. He said; Do the noble or the poor follow him? I replied; It is the poor who follow him. He said; Are they increasing or decreasing day by day ? I replied; They are increasing. He said; Does anybody amongst those who embrace his the Prophets Religion become displeased and then discard his Religion?. I replied; No. He said; Does he break his promises? I replied; No; but we are now at truce with him and we are afraid that he may betray us. Abu Sufyan added; Other than the last sentence; I could not say anything against him. Caesar then asked; Have you ever had a war with him? I replied; Yes. He said; What was the outcome of your battles with him? I replied; The result was unstable; sometimes he was victorious and sometimes we. He said; What does he order you to do? I said; He tells us to worship Allah alone; and not to worship others along with Him; and to leave all that our fore-fathers used to worship. He orders us to pray; give in charity; be chaste; keep promises and return what is entrusted to us. When I had said that; Caesar said to his translator; Say to him: I ask you about his lineage and your reply was that he belonged to a noble family. In fact; all the apostles came from the noblest lineage of their nations. Then I questioned you whether anybody else amongst you had claimed such a thing; and your reply was in the negative. If the answer had been in the affirmative; I would have thought that this man was following a claim that had been said before him. When I asked you whether he was ever blamed for telling lies; your reply was in the negative; so I took it for granted that a person who did not tell a lie about others the people could never tell a lie about Allah. Then I asked you whether any of his ancestors was a king. Your reply was in the negative; and if it had been in the affirmative; I would have thought that this man wanted to take back his ancestral kingdom. When I asked you whether the rich or the poor people followed him; you replied that it was the poor who followed him. In fact; such are the followers of the apostles. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing. In fact; this is the result of true faith till it is complete in all respects. I asked you whether there was anybody who; after embracing his religion; became displeased and discarded his religion; your reply was in the negative. In fact; this is the sign of true faith; for when its cheerfulness enters and mixes in the hearts completely; nobody will be displeased with it. I asked you whether he had ever broken his promise. You replied in the negative. And such are the apostles; they never break their promises. When I asked you whether you fought with him and he fought with you; you replied that he did; and that sometimes he was victorious and sometimes you. Indeed; such are the apostles; they are put to trials and the final victory is always theirs. Then I asked you what he ordered you. You replied that he ordered you to worship Allah alone and not to worship others along with Him; to leave all that your fore-fathers used to worship; to offer prayers; to speak the truth; to be chaste; to keep promises; and to return what is entrusted to you. These are really the qualities of a prophet who; I knew from the previous Scriptures would appear; but I did not know that he would be from amongst you. If what you say should be true; he will very soon occupy the earth under my feet; and if I knew that I would reach him definitely; I would go immediately to meet Him; and were I with him; then I would certainly wash his feet. Abu Sufyan added; Caesar then asked for the letter of Allah Messenger ﷺ and it was read. Its contents were: In the name of Allah; the most Beneficent; the most Merciful This letter is from Muhammad; the slave of Allah; and His Apostle; to Heraculius; the Ruler of the Byzantine. Peace be upon the followers of guidance. Now then; I invite you to Islam i.e. surrender to Allah ; embrace Islam and you will be safe; embrace Islam and Allah will bestow on you a double reward. But if you reject this invitation of Islam; you shall be responsible for misguiding the peasants i.e. your nation. O people of the Scriptures! Come to a word common to you and us and you; that we worship. None but Allah; and that we associate nothing in worship with Him; and that none of us shall take others as Lords besides Allah. Then if they turn away; say: Bear witness that we are they who have surrendered unto Him.. 3.64 Abu Sufyan added; When Heraclius had finished his speech; there was a great hue and cry caused by the Byzantine Royalties surrounding him; and there was so much noise that I did not understand what they said. So; we were turned out of the court. When I went out with my companions and we were alone; I said to them; Verily; Ibn Abi Kabsha i.e. the Prophets affair has gained power. This is the King of Bani AlAsfar fearing him. Abu Sufyan added; By Allah; I remained low and was sure that his religion would be victorious till Allah converted me to Islam; though I disliked it. SahihAlBukhari-017-001-4610
Narrated Abu Huraira: Allah Messenger ﷺ got up when the Verse:-And warn your tribe of near kindred.... 26.214 was revealed and said; O Quraish people! or he said a similar word Buy yourselves! I cannot save you from Allah if you disobey Him O Bani Abu Manaf! I cannot save you from Allah if you disobey Him. O Abbas! The son of Abdul Muttalib! I cannot save you from Allah if you disobey Him O Safiya; the aunt of Allah Messenger ﷺ I cannot save you from Allah if you disobey Him. O Fatima; the daughter of Muhammad ! Ask what you wish from my property; but I cannot save you from Allah if you disobey Him. SahihAlBukhari-017-001-7085
Narrated Aisha: The Prophet ﷺ and Abu Bakr employed a pagan man from the tribe of Bani AlDail and the tribe of Bani Abu Bin Adi as a guide. He was an expert guide and he broke the oath contract which he had to abide by with the tribe of AlAsi Bin Wail and he was on the religion of Quraish pagans. The Prophet ﷺ and Abu Bakr had confidence in him and gave him their riding camels and told him to bring them to the Cave of Thaur after three days. So; he brought them their two riding camels after three days and both of them The Prophet ﷺ and Abu Bakr set out accompanied by Amir Bin Fuhaira and the Dili guide who guided them below Mecca along the road leading to the sea-shore. SahihAlBukhari-017-001-5006
Narrated Abu Bakra: The Prophet ﷺ said; Do you think that the tribes of Juhaina; Muzaina; Aslam and Ghifar are better than the tribes of Bani Tamim; Bani Asad; Bam Abdullah Bin Ghatafan and Bani Amir Bin Sasaa? A man said; They were unsuccessful and losers. The Prophet ﷺ added; Yes ; they are better than the tribes of Bani Tamim; Bani Asad; Bani Abdullah Bin Ghatafan and Bani Amir Bin Sasaa. SahihAlBukhari-017-001-3865

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