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Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-5554Narrated Nafi: That Ubaidullah Bin Abdullah and Salim Bin Abdullah informed him that they told Ibn Umar when Ibn AlZubair was attacked by the army; saying There is no harm for you if you did not perform Hajj this year. We are afraid that you may be prevented from reaching the Kaba. Ibn Umar said We set out with Allah Messenger ﷺ and the non-believers of Quraish prevented us from reaching the Kaba; and so the Prophet ﷺ slaughtered his Hadi and got his head shaved. Ibn Umar added; I make you witnesses that I have made Umra obligatory for me. And; Allah willing; I will go and then if the way to Kaba is clear; I will perform the Tawaf; but if I am prevented from going to the Kaba then I will do the same as the Prophet ﷺ did while I was in his company. Ibn Umar then assumed Ihram for Umra from Dhu AlHulaifa and proceeded for a while and said; The conditions of Umra and Hajj are similar and I make you witnesses that I have made Umra and Hajj obligatory for myself. So; he did not finish the Ihram till the Day Of AlNahr slaughtering came; and he slaughtered his Hadi. He used to say; I will not finish the Ihram till I perform the Tawaf; one Tawaf on the day of entering Mecca i.e. of Safa and Marwa for both Umra and Hajj.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on If one is prevented from Umra in Sahih AlBukhari
SahihAlBukhari-017-001-5580Narrated Jabir Bin Abdullah: The Prophet ﷺ and his companions assumed Ihram for Hajj and none except the Prophet ﷺ and Talha had the Hadi with them. Ali had come from Yemen and he had the Hadi with him. He Ali said; I have assumed Ihram with an intention like that of Allah Messenger ﷺ has assumed it. The Prophet ﷺ ordered his companions to intend the Ihram with which they had come for Umra; to perform the Tawaf of the Kaba and between Safa and Marwa ; to get their hair cut short and then to finish their Ihram with the exception of those who had the Hadi with them. They asked; Shall we go to Mina and the private organs of some of us are dribbling if we finish Ihram and have sexual relations with our wives ? The Prophet heard that and said; Had I known what I know now; I would not have brought the Hadi. If I did not have the Hadi with me I would have finished my Ihram. Aisha got her menses and performed all the ceremonies of Hajj except the Tawaf. So when she became clean from her menses; and she had performed the Tawaf of the Kaba; she said; O Allah Messenger ﷺ ! You people are returning with both Hajj and Umra and I am returning only with Hajj! So; he ordered Abdulrahman Bin Abu Bakr to go with her to AlTanim. Thus she performed Umra after the Hajj in the month of Dhi AlHijja. Suraqa Bin Malik Bin Jusham met the Prophet ﷺ at AlAqaba Jamrat AlAqaba while the latter was stoning it and said; O Allah Messenger ﷺ ! Is this permissible only for you? The Prophet replied; No; it is for ever i.e. it is permissible for all Muslims to perform Umra before Hajj.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Umra from AtTanim in Sahih AlBukhari
SahihAlBukhari-017-001-5585Narrated Hisham Ibn Urwa from his father who said: While I was a youngster; I asked Aisha the wife of the Prophet. What about the meaning of the Statement of Allah; Verily! the mountains AlSafa and AlMarwa; are among the symbols of Allah. So; it is not harmful if those who perform Hajj or Umra of the House Kaba at Mecca to perform the going Tawaf between them? 2.158 I understand from that that there is no harm if somebody does not perform the Tawaf between them. Aisha replied; No; for if it were as you are saying; then the recitation would have been like this: It is not harmful not to perform Tawaf between them. This verse was revealed in connection with the Ansar who used to assume the Ihram for the idol Manat which was put beside a place called Qudaid and those people thought it not right to perform the Tawaf of AlSafa and AlMarwa. When Islam came; they asked Allah Messenger ﷺ about that; and Allah revealed:- Verily! the mountains AlSafa and AlMarwa Are among the symbols of Allah. So; it is not harmful of those who perform Hajj or Umra of the House Kaba at Mecca to perform the going Tawaf between them. 2.158 Sufyan and Abu Muawiya added from Hisham from Aisha : The Hajj or Umra of the person who does not perform the going Tawaf between AlSafa and AlMarwa is incomplete in Allah sight.The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on The same ceremonies in Umra as in Hajj in Sahih AlBukhari
SahihAlBukhari-017-001-5586Narrated Ismail: Abdullah Bin Abu Aufa said: Allah Messenger ﷺ performed Umra and we too performed Umra along with him. When he entered Mecca he performed the Tawaf of Kaba and we too performed it along with him; and then he came to the AlSafa and AlMarwa i.e. performed the Sai and we also came to them along with him. We were shielding him from the people of Mecca lest they may hit him with an arrow. A friend of his asked him i.e. Abdullah Bin Aufa ; Did the Prophet ﷺ enter the Kaba during that Umra ? He replied in the negative. Then he said; What did he the Prophet ﷺ say about Khadija? He Abdullah Bin Aufa said; He said Give Khadija the good tidings that she will have a palace made of Qasab in Paradise and there will be neither noise nor any trouble in it.The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on When a person performing Umra finish his Ihram in Sahih AlBukhari
SahihAlBukhari-017-001-5587Narrated Amr Bin Dinar: We asked Ibn Umar whether a man who had performed the Tawaf of the Kaba but had not performed the Tawaf between AlSafa and AlMarwa yet; was permitted to have sexual relation with his wife. He replied; The Prophet ﷺ arrived at Mecca and circumambulated the Kaba seven times and then offered a two rakat prayer behind Maqam-lbrahim and then performed the going Tawaf between AlSafa and AlMarwa seven times and verily; in Allah Messenger ﷺ you have a good example. And we asked Jabir Bin Abdullah the same question and he replied; He should not go near her till he has finished the going Tawaf between AlSafa and AlMarwa.The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on When a person performing Umra finish his Ihram in Sahih AlBukhari
SahihAlBukhari-017-001-5588Narrated Abu Mousa AlAshari: I came to the Prophet ﷺ at AlBatha while his camel was kneeling down and he asked me; Have you intended to perform the Hajj? I replied in the affirmative. He asked me; With what intention have you assumed Ihram? I replied; I have assumed Ihram with the same intention as that of the Prophet. He said; You have done well. Perform the Tawaf of the Kaba and the Sai between AlSafa and AlMarwa and then finish the Ihram. So; I performed the Tawaf around the Kaba and the Sai between AlSafa and AlMarwa and then went to a woman of the tribe of Qais who cleaned my head from lice. Later I assumed the Ihram for Hajj. I used to give the verdict of doing the same till the caliphate of Umar who said; If you follow the Holy Book then it orders you to remain in the state of Ihram till you finish from Hajj; if you follow the Prophet ﷺ then he did not finish his Ihram till the Hadi sacrifice had reached its place of slaughtering Hajj AlQiran.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on When a person performing Umra finish his Ihram in Sahih AlBukhari
SahihAlBukhari-017-001-5589Narrated AlAswad: Abdullah the slave of Asma bint Abu Bakr; told me that he used to hear Asma; whenever she passed by AlHajun; saying; May Allah bless His Apostle Muhammad. Once we dismounted here with him; and at that time we were traveling with light luggage; we had a few riding animals and a little food ration. I; my sister; Aisha; AlZubair and such and such persons performed Umra; and when we had passed our hands over the Kaba i.e. performed Tawaf round the Kaba and between AlSafa and AlMarwa we finished our lhram. Later on we assumed Ihram for Hajj the same evening.The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on When a person performing Umra finish his Ihram in Sahih AlBukhari
SahihAlBukhari-017-001-5682Narrated Abdullah Bin Abbas: The Prophet ﷺ with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram upper body cover and waist cover. He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin. And so in the early morning; the Prophet ﷺ mounted his Mount while in Dhu AlHulaifa and set out till they reached Baida; where he and his companions recited Talbiya; and then they did the ceremony of Taqlid which means to put the colored garlands around the necks of the Budn camels for sacrifice. And all that happened on the 25th of Dh AlQada. And when he reached Mecca on the 4th of Dhu AlHijja he performed the Tawaf round the Kaba and performed the Tawaf between Safa and Marwa. And as he had a Badana and had garlanded it; he did not finish his Ihram. He proceeded towards the highest places of Mecca near AlHujun and he was assuming the Ihram for Hajj and did not go near the Kaba after he performed Tawaf round it till he returned from Arafat. Then he ordered his companions to perform the Tawaf round the Kaba and then the Tawaf of Safa and Marwa; and to cut short the hair of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those who had their wives with them were permitted to contact them have sexual intercourse ; and similarly perfume and ordinary clothes were permissible for them.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on What kind of clothes a Muhrim should wear in Sahih AlBukhari
SahihAlBukhari-017-001-5693Narrated Aisha: the wife of the Prophet ﷺ We set out with the Prophet ﷺ in his last Hajj and we assumed Ihram for Umra. The Prophet ﷺ then said; Whoever has the Hadi with him should assume Ihram for Hajj along with Umra and should not finish the Ihram till he finishes both. I was menstruating when I reached Mecca; and so I neither did Tawaf round the Kaba nor Tawaf between Safa and Marwa. I complained about that to the Prophet ﷺ on which he replied; Undo and comb your head hair; and assume Ihram for Hajj only and leave the Umra. So; I did so. When we had performed the Hajj; the Prophet sent me with my brother Abdulrahman Bin Abu Bakr to Tanim. So I performed the Umra. The Prophet ﷺ said to me; This Umra is instead of your missed one. Those who had assumed Ihram for Umra Hajj-atTamattu performed Tawaf round the Kaba and between Safa and Marwa and then finished their Ihram. After returning from Mina; they performed another Tawaf between Safa and Marwa. Those who had assumed Ihram for Hajj and Umra together Hajj AlQiran performed only one Tawaf between Safa and Marwa.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on How should a menstruating woman and a woman in a puerperal state assume Ihram in Sahih AlBukhari
SahihAlBukhari-017-001-5698Narrated AlAswad: Aisha said; We went out with the Prophet from Medina with the intention of performing Hajj only and when we reached Mecca we performed Tawaf round the Kaba and then the Prophet ﷺ ordered those who had not driven the Hadi along with them to finish their Ihram. So the people who had not driven the Hadi along with them finished their Ihram. The Prophet wives; too; had not driven the Hadi with them; so they too; finished their Ihram. Aisha added; I got my menses and could not perform Tawaf round the Kaba. So when it was the night of Hasba i.e. when we stopped at AlMuhassab ; I said; O Allah Messenger ﷺ ! Everyone is returning after performing Hajj and Umra but I am returning after performing Hajj only. He said; Didnt you perform Tawaf round the Kaba the night we reached Mecca? I replied in the negative. He said; Go with your brother to Tanim and assume the Ihram for Umra; and after performing it come back to such and such a place. On that Safiya said; I feel that I will detain you all. The Prophet ﷺ said; O Aqra Halqa! Didnt you perform Tawaf of the Kaba on the day of sacrifice? i.e. Tawaf Alifada Safiya replied in the affirmative. He said; to Safiya. There is no harm for you to proceed on with us. Aisha added; after returning from Umra ; the Prophet ﷺ met me while he was ascending from Mecca and I was descending to it; or I was ascending and he was descending.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on HajjatTamattu Hajj AlQiran and Hajj AlIfrad in Sahih AlBukhari
SahihAlBukhari-017-001-5709The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on This is for him whose family is not present at the AlMasjid AlHaram in Sahih AlBukhari
SahihAlBukhari-017-001-5720Narrated Aisha: the wife of the Prophet that Allah Messenger ﷺ said to her; Do you know that when your people Quraish rebuilt the Kaba; they decreased it from its original foundation laid by Abraham? I said; O Allah Messenger ﷺ ! Why dont you rebuild it on its original foundation laid by Abraham? He replied; Were it not for the fact that your people are close to the Pre-Islamic Period of ignorance i.e. they have recently become Muslims I would have done so. The sub-narrator; Abdullah bin Umar stated: Aisha must have heard this from Allah Messenger ﷺ for in my opinion Allah Messenger ﷺ had not placed his hand over the two corners of the Kaba opposite AlHijr only because the Kaba was not rebuilt on its original foundations laid by Abraham.The Chapter on Pre-Islam And Reward Of Deeds in HodHood Indexing, Chapter on The superiority of Makkah and its buildings and the statement of Allah Taala in Sahih AlBukhari
SahihAlBukhari-017-001-5721Narrated Aisha: I asked the Prophet ﷺ whether the round wall near Kaba was part of the Kaba. The Prophet ﷺ replied in the affirmative. I further said; What is wrong with them; why have they not included it in the building of the Kaba? He said; Dont you see that your people Quraish ran short of money so they could not include it inside the building of Kaba ? I asked; What about its gate? Why is it so high? He replied; Your people did this so as to admit into it whomever they liked and prevent whomever they liked. Were your people not close to the Pre-Islamic Period of ignorance i.e. they have recently embraced Islam and were I not afraid that they would dislike it; surely I would have included the area of the wall inside the building of the Kaba and I would have lowered its gate to the level of the ground.The Chapter on The Kabah in HodHood Indexing, Chapter on The superiority of Makkah and its buildings and the statement of Allah Taala in Sahih AlBukhari
SahihAlBukhari-017-001-5723Narrated Yazid Bin Ruman from Urwa: Aisha said that the Prophet ﷺ said to her; O Aisha! Were your nation not close to the Pre-Islamic Period of Ignorance; I would have had the Kaba demolished and would have included in it the portion which had been left; and would have made it at a level with the ground and would have made two doors for it; one towards the east and the other towards the west; and then by doing this it would have been built on the foundations laid by Abraham. That was what urged Ibn AlZubair to demolish the Kaba. Jazz said; I saw Ibn AlZubair when he demolished and rebuilt the Kaba and included in it a portion of AlHijr the unroofed portion of Kaba which is at present in the form of a compound towards the northwest of the Kaba. I saw the original foundations of Abraham which were of stones resembling the humps of camels. So Jarir asked Yazid; Where was the place of those stones? Jazz said; I will just now show it to you. So Jarir accompanied Yazid and entered AlHijr; and Jazz pointed to a place and said; Here it is. Jarir said; It appeared to me about six cubits from AlHijr or so.The Chapter on Kabah Door in HodHood Indexing, Chapter on The superiority of Makkah and its buildings and the statement of Allah Taala in Sahih AlBukhari
SahihAlBukhari-017-001-5730Narrated Abu Saeed AlKhudri: The Prophet ﷺ said The people will continue performing the Hajj and Umra to the Kaba even after the appearance of Gog and Magog. Narrated Shuba extra: The Hour Day of Judgment will not be established till the Hajj to the Kaba is abandoned.The Chapter on Makkah And Praise Allah in HodHood Indexing, Chapter on The Statement of Allah Taala in Sahih AlBukhari
SahihAlBukhari-017-001-5731Narrated Abu Wail: One day I sat along with Shaiba on the chair inside the Kaba. He Shaiba said; No doubt; Umar sat at this place and said; I intended not to leave any yellow i.e. gold or white i.e. silver inside the Kaba undistributed. I said to Umar ; But your two companions i.e. The Prophet ﷺ and Abu Bakr did not do so. Umar said; They are the two persons whom I always follow.The Chapter on The Kabah in HodHood Indexing, Chapter on The covering of the Kabah in Sahih AlBukhari
SahihAlBukhari-017-001-5735Narrated Salim that his father said: Allah Messenger ﷺ ; Usama Bin Zaid; Bilal; and Uthman Bin abu Talha entered the Kaba and then closed its door. When they opened the door I was the first person to enter the Kaba. I met Bilal and asked him; Did Allah Messenger ﷺ offer a prayer inside the Kaba ? Bilal replied in the affirmative and said; The Prophet ﷺ offered the prayer in between the two right pillars.The Chapter on The Kabah in HodHood Indexing, Chapter on Closing the door of the Kabah and Salat in it in Sahih AlBukhari
SahihAlBukhari-017-001-5736Narrated Nafi: Whenever Ibn Umar entered the Kaba he used to walk straight keeping the door at his back on entering; and used to proceed on till about three cubits from the wall in front of him; and then he would offer the prayer there aiming at the place where Allah Messenger ﷺ prayed; as Bilal had told him. There is no harm for any person to offer the prayer at any place inside the Kaba.The Chapter on The Kabah in HodHood Indexing, Chapter on Offering AlSalat the prayers inside the Kabah in Sahih AlBukhari
SahihAlBukhari-017-001-5737Narrated Ismali Bin Abu Khalid: Abdullah Bin Abu Aufa said; Allah Messenger ﷺ performed the Umra. He performed Tawaf of the Kaba and offered two rakat behind the Maqam Abraham place and was accompanied by those who were screening him from the people. Somebody asked Abdullah; Did Allah Messenger ﷺ enter the Kaba? Abdullah replied in the negative.The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on Whoever did not enter the Kabah in Sahih AlBukhari
SahihAlBukhari-017-001-5738Narrated Ibn Abbas: When Allah Messenger ﷺ came to Mecca; he refused to enter the Kaba with idols in it. He ordered idols to be taken out. So they were taken out. The people took out the pictures of Abraham and Ishmael holding Azlams in their hands. Allah Messenger ﷺ said; May Allah curse these people. By Allah; both Abraham and Ishmael never did the game of chance with Azlams. Then he entered the Kaba and said Takbir at its corners but did not offer the prayer in it.The Chapter on Allah And Prophets And Makkah in HodHood Indexing, Chapter on Saying Takbir inside the Kabah in Sahih AlBukhari
SahihAlBukhari-017-001-5745Abu AlShatha said; Who keeps away from some portion of the Kabah? Muawiya used to touch the four corners of the Kabah; Ibn Abbas said to him; These two corners the one facing the Hijr are not to be touched. Muawiya said; Nothing is untouchable in the Kabah. And Ibn AlZubair used to touch all the corners of the Kabah.The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on The two Yemenite Corners of the Kabah in Sahih AlBukhari
SahihAlBukhari-017-001-5751Narrated Urwa: Aisha said; The first thing the Prophet ﷺ did on reaching Mecca; was the ablution and then he performed Tawaf of the Kaba and that was not Umra alone ; but Hajj AlQiran. Urwa added: Later Abu Bakr and Umar did the same in their Hajj. And I performed the Hajj with my father AlZubair; and the first thing he did was Tawaf of the Kaba. Later I saw the Muhajirin Emigrants and the Ansar doing the same. My mother Asma told me that she; her sister Aisha ; AlZubair and such and such persons assumed Ihram for Umra; and after they passed their hands over the Black Stone Corner of the Kaba they finished the Ihram. i.e. After doing Tawaf of the Kaba and Sai between Safa-Marwa.The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on Tawaf of the Kabah on reaching Makkah in Sahih AlBukhari
SahihAlBukhari-017-001-5760Narrated Ibn Abbas: The Prophet ﷺ arrived at Mecca and performed Tawaf of the Kaba and Sai between Safa and Marwa; but he did not go near the Kaba after his Tawaf till he returned from Arafat.The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on After the first Tawaf on entering Makkah to Arafat and returned in Sahih AlBukhari
SahihAlBukhari-017-001-5767Narrated Umm Salamah : I informed Allah Messenger ﷺ that I was sick. He said; Perform Tawaf of the Kaba while riding behind the people. So; I performed the Tawaf while Allah Messenger ﷺ was offering the prayer beside the Kaba and was reciting Surat AlTur.The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on A sick person may perform Tawaf while riding in Sahih AlBukhari
SahihAlBukhari-017-001-5773Narrated Nafi: Abdullah Bin Abdullah Bin Umar and his riding animal entered the house of Ibn Umar. He the son of Ibn Umar said; I fear that this year a battle might take place between the people and you might be prevented from going to the Kaba. I suggest that you should stay here. Ibn Umar said; Once Allah Messenger ﷺ set out for the pilgrimage; and the pagans of Quraish intervened between him and the Kaba. So; if the people intervened between me and the Kaba; I would do the same as Allah Messenger ﷺ had done... Verily; in Allah Messenger ﷺ you have a good example. Then he added; I make you a witness that I have intended to perform Hajj along with Umra. After arriving at Mecca; Ibn Umar performed one Tawaf only between Safa and Marwa.The Chapter on Makkah And Alhajj in HodHood Indexing, Chapter on Tawaf of AlQarin in Sahih AlBukhari
SahihAlBukhari-017-001-5775Narrated Muhammad Bin Abdulrahman Bin Nawfal AlQurashi: I asked Urwa Bin AlZubair regarding the Hajj of the Prophet ﷺ. Urwa replied; Aisha narrated; When the Prophet ﷺ reached Mecca; the first thing he started with was the ablution; then he performed Tawaf of the Kaba and his intention was not Umra alone but Hajj and Umra together. Later Abu Bakr I performed the Hajj and the first thing he started with was Tawaf of the Kaba and it was not Umra alone but Hajj and Umra together. And then Umar did the same. Then Uthman performed the Hajj and the first thing he started with was Tawaf of the Kaba and it was not Umra alone. And then Muawiya and Abdullah Bin Umar did the same. I performed Hajj with Ibn AlZubair and the first thing he started with was Tawaf of the Kaba and it was not Umra alone; but Hajj and Umra together. Then I saw the Muhajirin Emigrants and Ansar doing the same and it was not Umra alone. And the last person I saw doing the same was Ibn Umar; and he did not do another Umra after finishing the first. Now here is Ibn Umar present amongst the people! They neither ask him nor anyone of the previous ones. And all these people; on entering Mecca; would not start with anything unless they had performed Tawaf of the Kaba; and would not finish their Ihram. And no doubt; I saw my mother and my aunt; on entering Mecca doing nothing before performing Tawaf of the Kaba; and they would not finish their lhram. And my mother informed me that she; her sister; AlZubair and such and such persons had assumed lhram for Umra and after passing their hands over the Corner the Black Stone i.e. finishing their Umra they finished their Ihram.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Tawaf with ablution in Sahih AlBukhari
SahihAlBukhari-017-001-5776Narrated Urwa: I asked Aisha : How do you interpret the statement of Allah;. : Verily! the mountains AlSafa and AlMarwa are among the symbols of Allah; and whoever performs the Hajj to the Kaba or performs Umra; it is not harmful for him to perform Tawaf between them Safa and Marwa. 2.158. By Allah! it is evident from this revelation there is no harm if one does not perform Tawaf between Safa and Marwa. Aisha said; O; my nephew! Your interpretation is not true. Had this interpretation of yours been correct; the statement of Allah should have been; It is not harmful for him if he does not perform Tawaf between them. But in fact; this divine inspiration was revealed concerning the Ansar who used to assume lhram for worship ping an idol called Manat which they used to worship at a place called AlMushallal before they embraced Islam; and whoever assumed Ihram for the idol ; would consider it not right to perform Tawaf between Safa and Marwa. When they embraced Islam; they asked Allah Messenger ﷺ ﷺ regarding it; saying; O Allah Apostle! We used to refrain from Tawaf between Safa and Marwa. So Allah revealed: Verily; the mountains AlSafa and AlMarwa are among the symbols of Allah. Aisha added; Surely; Allah Apostle set the tradition of Tawaf between Safa and Marwa; so nobody is allowed to omit the Tawaf between them. Later on I Urwa told Abu Bakr Bin Abdulrahman of Aisha narration and he said; I have not heard of such information; but I heard learned men saying that all the people; except those whom Aisha mentioned and who used to assume lhram for the sake of Manat; used to perform Tawaf between Safa and Marwa. When Allah referred to the Tawaf of the Kaba and did not mention Safa and Marwa in the Quran; the people asked; O Allah Messenger ﷺ ! We used to perform Tawaf between Safa and Marwa and Allah has revealed the verses concerning Tawaf of the Kaba and has not mentioned Safa and Marwa. Is there any harm if we perform Tawaf between Safa and Marwa? So Allah revealed: Verily AlSafa and AlMarwa are among the symbols of Allah. Abu Bakr said; It seems that this verse was revealed concerning the two groups; those who used to refrain from Tawaf between Safa and Marwa in the Pre- Islamic Period of ignorance and those who used to perform the Tawaf then; and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Kaba and did not mention Tawaf of Safa and Marwa till later after mentioning the Tawaf of the Kaba.The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on The Tawaf Sai between AlSafa and AlMarwa in Sahih AlBukhari
SahihAlBukhari-017-001-5778Narrated Amr Bin Dinar: We asked Ibn Umar whether a man who; while performing Umra; had performed Tawaf of the Kaba; and had not yet performed Tawaf between Safa and Marwa; could have sexual relation with his wife; Ibn Umar replied The Prophet ﷺ reached Mecca and performed the seven rounds of Tawaf of the Kaba and then offered a two-rakat prayer behind Maqam Ibrahim and then performed the seven rounds of Tawaf between Safa and Marwa. He added; Verily! In Allah Messenger ﷺ ﷺ you have a good example. We asked Jabir Bin Abdullah the same question and he said; He that man should not come near his wife till he has completed Tawaf between Safa and Marwa.The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on Sai between AlSafa and AlMarwa in Sahih AlBukhari
SahihAlBukhari-017-001-5782Narrated Aisha: I was menstruating when I reached Mecca. So; I neither performed Tawaf of the Kaba; nor the Tawaf between Safa and Marwa. Then I informed Allah Messenger ﷺ about it. He replied; Perform all the ceremonies of Hajj like the other pilgrims; but do not perform Tawaf of the Kaba till you get clean from your menses.The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on A menstruating woman can perform all the ceremonies of Hajj except Tawaf in Sahih AlBukhari
SahihAlBukhari-017-001-5783Narrated Jabir Bin Abdullah: The Prophet ﷺ and his companions assumed Ihram for Hajj and none except the Prophet ﷺ and Talha had the Hadi sacrifice with them. Ali arrived from Yemen and had a Hadi with him. Ali said; I have assumed Ihram for what the Prophet ﷺ has done. The Prophet ﷺ ordered his companions to perform the Umra with the lhram which they had assumed; and after finishing Tawaf of Kaba; Safa and Marwa to cut short their hair; and to finish their lhram except those who had Hadi with them. They the people said; How can we proceed to Mina for Hajj after having sexual relations with our wives? When that news reached the Prophet ﷺ he said; If I had formerly known what I came to know lately; I would not have brought the Hadi with me. Had there been no Hadi with me; I would have finished the state of lhram. Aisha got her menses; so she performed all the ceremonies of Hajj except Tawaf of the Kaba; and when she got clean from her menses ; she performed Tawaf of the Kaba. She said; O Allah Messenger ﷺ ! All of you are returning with the Hajj and Umra; but I am returning after performing Hajj only. So the Prophet ﷺ ordered Abdulrahman Bin Abu Bakr to accompany her to Tanim and thus she performed the Umra after the Hajj.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on A menstruating woman can perform all the ceremonies of Hajj except Tawaf in Sahih AlBukhari
SahihAlBukhari-017-001-5797Narrated Urwa: During the Pre-Islamic period of Ignorance; the people used to perform Tawaf of the Kaba naked except the Hums; and the Hums were Quraish and their offspring. The Hums used to give clothes to the men who would perform the Tawaf wearing them; and women of the Hums used to give clothes to the women who would perform the Tawaf wearing them. Those to whom the Hums did not give clothes would perform Tawaf round the Kaba naked. Most of the people used to go away disperse directly from Arafat but they Hums used to depart after staying at AlMuzdalifa. Urwa added; My father narrated that Aisha had said; The following verses were revealed about the Hums: Then depart from the place whence all the people depart- 2.199 Urwa added; They the Hums used to stay at AlMuzdalifa and used to depart from there to Mina and so they were sent to Arafat by Allah order.The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on The staying at Arafat in Sahih AlBukhari
SahihAlBukhari-017-001-5821Narrated Ibn Umar: During the last Hajj Hajj AlWada of Allah Messenger ﷺ he performed Umra and Hajj. He drove a Hadi along with him from Dhu AlHulaifa. Allah Messenger ﷺ started by assuming Ihram for Umra and Hajj. And the people; too; performed the Umra and Hajj along with the Prophet. Some of them brought the Hadi and drove it along with them; while the others did not. So; when the Prophet ﷺ arrived at Mecca. he said to the people; Whoever among you has driven the Hadi; should not finish his Ihram till he completes his Hajj. And whoever among you has not driven the Hadi with him; should perform Tawaf of the Kaba and the Tawaf between Safa and Marwa; then cut short his hair and finish his Ihram; and should later assume Ihram for Hajj; but he must offer a Hadi sacrifice ; and if anyone cannot afford a Hadi; he should fast for three days during the Hajj and seven days when he returns home. The Prophet ﷺ performed Tawaf of the Kaba on his arrival at Mecca ; he touched the Black Stone corner first of all and then did Ramal fast walking with moving of the shoulders during the first three rounds round the Kaba; and during the last four rounds he walked. After finishing Tawaf of the Kaba; he offered a two rakat prayer at Maqam Ibrahim; and after finishing the prayer he went to Safa and Marwa and performed seven rounds of Tawaf between them and did not do any deed forbidden because of Ihram; till he finished all the ceremonies of his Hajj and sacrificed his Hadi on the Day Of AlNahr 10th day of Dhu AlHijja. He then hastened onwards to Mecca and performed Tawaf of the Kaba and then everything that was forbidden because of Ihram became permissible. Those who took and drove the Hadi with them did the same as Allah Messenger ﷺ did.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Whoever drove the Budn alongwith him in Sahih AlBukhari
SahihAlBukhari-017-001-5889Narrated Aisha: We set out with the Prophet ﷺ with the intention of performing Hajj only. The Prophet ﷺ reached Mecca and performed Tawaf of the Kaba and between Safa and Marwa and did not finish the Ihram; because he had the Hadi with him. His companions and his wives performed Tawaf of the Kaba and between Safa and Marwa ; and those who had no Hadi with them finished their Ihram. I got the menses and performed all the ceremonies of Hajj. So; when the Night of Hasba night of departure came; I said; O Allah Messenger ﷺ ! All your companions are returning with Hajj and Umra except me. He asked me; Didnt you perform Tawaf of the Kaba Umra when you reached Mecca? I said; No. He said; Go to Tanim with your brother Abdulrahman and assume Ihram for Umra and I will wait for you at such and such a place. So I went with Abdulrahman to Tanim and assumed Ihram for Umra. Then Safiya bint Huyay got menses. The Prophet ﷺ said; Aqra Halqa! You will detain us! Didnt you perform Tawaf AlIfada on the Day Of AlNahr slaughtering ? She said; Yes; I did. He said; Then there is no harm; depart. So I met the Prophet ﷺ when he was ascending the heights towards Mecca and I was descending; or vice-versa.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on If a woman gets her menses after Tawaf AlIfada in Sahih AlBukhari
SahihAlBukhari-017-001-6096Narrated AlBara bin Azib : When the Prophet ﷺ came to Medina; he stayed first with his grandfathers or maternal uncles from Ansar. He offered his prayers facing Bait AlMaqdis Jerusalem for sixteen or seventeen months; but he wished that he could pray facing the Kaba at Mecca. The first prayer which he offered facing the Kaba was the Asr prayer in the company of some people. Then one of those who had offered that prayer with him came out and passed by some people in a Masjid who were bowing during their prayers facing Jerusalem. He said addressing them; By Allah; I testify that I have prayed with Allah Messenger ﷺ facing Mecca Kaba. Hearing that; those people changed their direction towards the Kaba immediately. Jews and the people of the scriptures used to be pleased to see the Prophet ﷺ facing Jerusalem in prayers but when he changed his direction towards the Kaba; during the prayers; they disapproved of it. AlBara added; Before we changed our direction towards the Kaba Mecca in prayers; some Muslims had died or had been killed and we did not know what to say about them regarding their prayers. Allah then revealed: And Allah would never make your faith prayers to be lost i.e. the prayers of those Muslims were valid. 2:143.The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on The offering of Salat prayers is a part of faith in Sahih AlBukhari
SahihAlBukhari-017-001-6182Narrated Aswad: Ibn AlZubair said to me; Aisha used to tell you secretly a number of things. What did she tell you about the Kaba? I replied; She told me that once the Prophet ﷺ said; O Aisha! Had not your people been still close to the pre-Islamic period of ignorance infidelity ! I would have dismantled the Kaba and would have made two doors in it; one for entrance and the other for exit. Later on Ibn AlZubair did the same.The Chapter on The Kabah in HodHood Indexing, Chapter on Whosoever left some optional things simply for the fear that some people may not be able to understand them and may fall into something more difficult in Sahih AlBukhari
SahihAlBukhari-017-001-6524Narrated AlMiswar Bin Makhrama and Marwan Bin AlHakam: one of them said more than his friend : The Prophet ﷺ set out in the company of more than onethousand of his companions in the year of AlHudaibiya; and when he reached Dhu AlHulaifa; he garlanded his Hadi i.e. sacrificing animal ; assumed the state of Ihram for Umra from that place and sent a spy of his from Khuzia tribe. The Prophet ﷺ proceeded on till he reached a village called Ghadir AlAshtat. There his spy came and said; The Quraish infidels have collected a great number of people against you; and they have collected against you the Ethiopians; and they will fight with you; and will stop you from entering the Kaba and prevent you. The Prophet ﷺ said; O people! Give me your opinion. Do you recommend that I should destroy the families and offspring of those who want to stop us from the Kaba? If they should come to us for peace then Allah will destroy a spy from the pagans; or otherwise we will leave them in a miserable state. On that Abu Bakr said; O Allah Apostle! You have come with the intention of visiting this House i.e. Kaba and you do not want to kill or fight anybody. So proceed to it; and whoever should stop us from it; we will fight him. On that the Prophet ﷺ said; Proceed on; in the Name of Allah !The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on The Ghazwa of AlHudaibiya in Sahih AlBukhari
SahihAlBukhari-017-001-6528Narrated Nafi: Ibn Umar assumed Ihram and said; If something should intervene between me and the Kaba; then I will do what the Prophet ﷺ did when the Quraish infidels intervened between him and the Kaba. Then Ibn Umar recited: You have indeed in Allah Messenger ﷺ A good example to follow. 33.21The Chapter on Makkah And Alhajj in HodHood Indexing, Chapter on The Ghazwa of AlHudaibiya in Sahih AlBukhari
SahihAlBukhari-017-001-6529Narrated Nafi: One of Abdullah sons said to Abdullah bin Umar I wish you would stay this year and not perform Hajj as I am afraid that you will not be able to reach the Kaba. On that he i.e. Abdullah Bin Umar said; We went out with the Prophet for Umra ; and when the Quraish infidel intervened between us and the Kaba; the Prophet ﷺ slaughtered his Hadi and shaved his head ; and his companions cut short their hair. Then Abdullah Bin Umar said; I make you witness that I have intended to perform Umra and if I am allowed to reach the Kaba; I will perform the Tawaf; and if something i.e. obstacles intervene between me and the Kaba; then I will do what Allah Messenger ﷺ did. Then after going for a while; he said; I consider the ceremonies of both Umra and Hajj as one and the same; so I would like you to witness that I have intended to perform Hajj along with my Umra. So he performed only one Tawaf and one Sai between Safa and Marwa and finished the Ihram of both Umra and Hajj.The Chapter on Makkah And Alhajj in HodHood Indexing, Chapter on The Ghazwa of AlHudaibiya in Sahih AlBukhari
SahihAlBukhari-017-001-6618Narrated Hisham father: When Allah Messenger ﷺ set out towards Mecca during the year of the Conquest of Mecca and this news reached the infidels of Quraish ; Abu Sufyan; Hakim Bin Hizam and Budail Bin Warqa came out to gather information about Allah Messenger ﷺ ; They proceeded on their way till they reached a place called Marr AlZahran which is near Mecca. Behold! There they saw many fires as if they were the fires of Arafat. Abu Sufyan said; What is this? It looked like the fires of Arafat. Budail Bin Warqa said; Banu Amr are less in number than that. Some of the guards of Allah Messenger ﷺ saw them and took them over; caught them and brought them to Allah Messenger ﷺ. Abu Sufyan embraced Islam. When the Prophet ﷺ proceeded; he said to AlAbbas; Keep Abu Sufyan standing at the top of the mountain so that he would look at the Muslims. So AlAbbas kept him standing at that place and the tribes with the Prophet ﷺ started passing in front of Abu Sufyan in military batches. A batch passed and Abu Sufyan said; O Abbas Who are these? Abbas said; They are Banu Ghifar. Abu Sufyan said; I have got nothing to do with Ghifar. Then a batch of the tribe of Juhaina passed by and he said similarly as above. Then a batch of the tribe of Saad Bin Huzaim passed by and he said similarly as above. then Banu Sulaim passed by and he said similarly as above. Then came a batch; the like of which Abu Sufyan had not seen. He said; Who are these? Abbas said; They are the Ansar headed by Saad Bin Ubada; the one holding the flag. Saad Bin Ubada said; O Abu Sufyan! Today is the day of a great battle and today what is prohibited in the Kaba will be permissible. Abu Sufyan said.; O Abbas! How excellent the day of destruction is! Then came another batch of warriors which was the smallest of all the batches; and in it there was Allah Messenger ﷺ and his companions and the flag of the Prophet ﷺ was carried by AlZubair Bin AlAwam. When Allah Messenger ﷺ passed by Abu Sufyan; the latter said; to the Prophet ; Do you know what Saad Bin Ubada said? The Prophet ﷺ said; What did he say? Abu Sufyan said; He said so-and-so. The Prophet ﷺ said; Saad told a lie; but today Allah will give superiority to the Kaba and today the Kaba will be covered with a cloth covering. Allah Messenger ﷺ ordered that his flag be fixed at AlHajun. Narrated Urwa: Nafi Bin Jubair Bin Mutim said; I heard AlAbbas saying to AlZubair Bin AlAwam; O Abu Abdullah ! Did Allah Messenger ﷺ order you to fix the flag here? Allah Messenger ﷺ ordered Khalid Bin AlWalid to enter Mecca from its upper part from Kada while the Prophet ﷺ himself entered from Kuda. Two men from the cavalry of Khalid Bin AlWahd named Hubaish Bin AlAshar and Kurz Bin Jabir AlFihri were martyred on that day.The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on Where did the Prophet fix the flag on the day of the conquest of Makkah in Sahih AlBukhari
SahihAlBukhari-017-001-6625Narrated Ibn Abbas: When Allah Messenger ﷺ arrived in Mecca; he refused to enter the Kaba while there were idols in it. So he ordered that they be taken out. The pictures of the Prophets Abraham and Ishmael; holding arrows of divination in their hands; were carried out. The Prophet ﷺ said; May Allah ruin them i.e. the infidels for they knew very well that they i.e. Abraham and Ishmael never drew lots by these divination arrows. Then the Prophet ﷺ entered the Kaba and said. Allahu Akbar in all its directions and came out and not offer any prayer therein.The Chapter on Allah And Prophets Ismail And Abraham in HodHood Indexing, Chapter on Where did the Prophet fix the flag on the day of the conquest of Makkah in Sahih AlBukhari
SahihAlBukhari-017-001-6626Narrated Abdullh Bin Umar ra : Allah Messenger ﷺ entered Makkah through its upper part and he was riding his camel. Usma Bin Zaid was his Companion-rider behind him on the same camel. In his company were Bill and Uthmn Bin Talha ; who was one of the AlHajabah who keep the key of the gate of the Kabah. When he made his camel kneel down in the Masjid i.e.; AlMasjid AlHaram ; he ordered him i.e.; Uthman to bring the key of the Kabah. Then Allah Messenger ﷺ entered the Kabah along with Usma Bin Zaid; Bill and Uthmn Bin Talha ; and he stayed in it for a long period and then came out. The people rushed to get in and Abdullh Bin Umar was the first to enter and he found Bill standing behind the door. Ibn Umar asked Bill; Where did Allah Messenger ﷺ offer the Prayer prayer ? Bill showed him the placewhere he ﷺ had offered Prayer prayer.Abdullah later on said; I forgot to ask Bill how many prostrations i.e.; Raka theProphet offered.The Chapter on The Kabah in HodHood Indexing, Chapter on The entrance of the Prophet from the upper part of Makkah in Sahih AlBukhari
SahihAlBukhari-017-001-6722Narrated Aisha: We went out with Allah Messenger ﷺ during Hajjat AlWada and we assumed the Ihram for Umra. Then Allah Messenger ﷺ said to us; Whoever has got the Hadi should assume the Ihram for Hajj and Umra and should not finish his Ihram till he has performed both Umra and Hajj. I arrived at Mecca along with him i.e. the Prophet ﷺ while I was menstruating; so I did not perform the Tawaf around the Kaba or between Safa and Marwa. I informed Allah Messenger ﷺ about that and he said; Undo your braids and comb your hair; and then assume the lhram for Hajj and leave the Umra. I did so; and when we performed and finished the Hajj; Allah Messenger ﷺ s sent me to AlTanim along with my brother Abdulrahman Bin Abu Bakr AlSiddiq; to perform the Umra. The Prophet ﷺ said; This Umra is in lieu of your missed Umra. Those who had assumed the lhram for Umra; performed the Tawaf around the Kaba and between Safa and Marwa; and then finished their Ihram; and on their return from Mina; they performed another Tawaf around the Kaba and between Safa and Marwa ; but those who combined their Hajj and Umra; performed only one Tawaf between Safa and Marwa for both.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Hajjat AlWada in Sahih AlBukhari
SahihAlBukhari-017-001-6723Narrated Ibn Juraij: Ata said; Ibn Abbas said; If he i.e. the one intending to perform Umra has performed the Tawaf around the Kaba; his Ihram is considered to have finished. said; What proof does Ibn Abbas has as to this saying? Ata said; The proof is taken from the Statement of Allah:- And afterwards they are brought For sacrifice unto Ancient House Kaba at Mecca 22.33 and from the order of the Prophet to his companions to finish their Ihram during Hajjat AlWada. I said to Ata ; That i.e. finishing the Ihram was after coming form Arafat. Ata said; Ibn Abbas used to allow it before going to Arafat after finishing the Umra and after coming from it i.e. after performing the Hajj.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Hajjat AlWada in Sahih AlBukhari
SahihAlBukhari-017-001-6724Narrated Abu Mousa AlAshari: I came to the Prophet ﷺ at a place called AlBatha. The Prophet ﷺ said; Did you assume the Ihram for Hajj? I said; Yes; He said; How did you express your intention for performing Hajj ? I said; Labbaik i.e. I am ready to assume the Ihram with the same intention as that of Allah Messenger ﷺ. The Prophet said; Perform the Tawaf around the Kaba and between Safa and Marwa; and then finish your Ihram. So I performed the Tawaf around the Kaba and between Safa and Marwa and then I came to a woman from the tribe of Qais who removed the lice from my head.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Hajjat AlWada in Sahih AlBukhari
SahihAlBukhari-017-001-6727Narrated Abdullah Bin Umar: The Prophet ﷺ arrived at Mecca in the year of the Conquest of Mecca while Usama was riding behind him on his camel. AlQaswa. Bilal and Uthman Bin Talha were accompanying him. When he made his camel kneel down near the Kaba; he said to Uthman; Get us the key of the Kaba. He brought the key to him and opened the gate of the Kaba ; for him. The Prophet; Usama; Bilal and Uthman bin Talha entered the Kaba and then closed the gate behind them from inside. The Prophet ﷺ stayed there for a long period and then came out. The people rushed to get in; but I went in before them and found Bilal standing behind the gate; and I said to him; Where did the Prophet ﷺ pray? He said; He prayed between those two front pillars. The Kaba was built on six pillars; arranged in two rows; and he prayed between the two pillars of the front row leaving the gate of the Kaba at his back and facing in prayer the wall which faces one when one enters the Kaba. Between him and that wall was the distance of about three cubits. But I forgot to ask Bilal about the number of rakat the Prophet ﷺ had prayed. There was a red piece of marble at the place where he i.e. the Prophet had offered the prayer.The Chapter on The Kabah in HodHood Indexing, Chapter on Hajjat AlWada in Sahih AlBukhari
SahihAlBukhari-017-001-6803Narrated Aisha: The wife of the Prophet Allah Messenger ﷺ said; Dont you see that when your people built the Kaba; they did not build it on all Abraham foundations? I said; O Allah Messenger ﷺ ! Why dont you rebuild it on Abraham foundations? He said; Were your people not so close to the period of Heathenism; i.e. the Period between their being Muslims and being infidels ; I would do so. The sub-narrator; Abdullah Bin Umar said; Aisha had surely heard Allah Messenger ﷺ saying that; for I do not think that Allah Messenger ﷺ left touching the two corners of the Kaba facing AlHijr except because the Kaba was not built on all Abraham foundations.The Chapter on Kabah Door in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6805Narrated AlBara: The Prophet ﷺ prayed facing Bait AlMaqdis i.e. Jerusalem for sixteen or seventeen months but he wished that his Qibla would be the Kaba at Mecca. So Allah Revealed 2.144 and he offered Asr prayers in his Masjid facing Kaba at Mecca and some people prayed with him. A man from among those who had prayed with him; went out and passed by some people offering prayer in another Masjid; and they were in the state of bowing. He said; I; swearing by Allah; testify that I have prayed with the Prophet ﷺ facing Mecca. Hearing that; they turned their faces to the Kaba while they were still bowing. Some men had died before the Qibla was changed towards the Kaba. They had been killed and we did not know what to say about them i.e. whether their prayers towards Jerusalem were accepted or not. So Allah revealed:- And Allah would never make your faith i.e. prayer to be lost i.e. your prayers offered towards Jerusalem. Truly Allah is Full of Pity; Most Merciful towards mankind. 2.143The Chapter on Changing The Qiblah in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6807Narrated Ibn Umar: While some people were offering Fajr prayer in the Quba Masjid; some-one came and said; Allah has revealed to the Prophet ﷺ Quranic instructions that you should face the Kaba while praying so you too; should face it. Those people then turned towards the Kaba.The Chapter on Changing The Qiblah in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6809Narrated Ibn Umar: While some people were offering morning prayer at Quba a man came to them and said; A Quranic Order has been revealed to Allah Messenger ﷺ tonight that he should face the Kaba at Mecca in prayer ; so you too should turn your faces towards it. At that moment their faces were towards Sham i.e. Jerusalem and on hearing that they turned towards the Kaba at Mecca.The Chapter on Changing The Qiblah in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6810Narrated Ibn Umar: While some people were offering Fajr prayer at Quba Masjid ; some-one came to them and said; Tonight some Quranic Verses have been revealed to the Prophet ﷺ and he has been ordered to face the Kaba at Mecca during prayers ; so you too should turn your faces towards it. At that time their faces were towards Sham Jerusalem so they turned towards the Kaba at Mecca.The Chapter on Changing The Qiblah in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6812Narrated Ibn Umar: While some people were at Quba offering morning prayer; a man came to them and said; Last night Quranic Verses have been revealed whereby the Prophet ﷺ has been ordered to face the Kaba at Mecca ; so you too should face it. So they; keeping their postures; turned towards the Kaba. Formerly the people were facing Sham Jerusalem Allah said :- And from whence-so-ever you start forth for prayers ; turn your face in the direction of the Sacred Masjid of Mecca AlMasjid AlHaram ; and whence-so-ever you are; turn your face towards it when you pray 2.150The Chapter on Changing The Qiblah in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6813Narrated Ibn Umar: While some people were offering Fajr prayer at Quba Masjid; someone came to them and said; Quranic literature has been revealed to Allah Messenger ﷺ tonight; and he has been ordered to face the Kaba of Mecca so you too; should turn your faces towards it. Their faces were then towards Sham Jerusalem ; so they turned towards the Qibla i.e. Kaba of Mecca.The Chapter on Changing The Qiblah in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6969Narrated Humaid Bin Abdulrahman Abu Huraira said; During that Hajj in which Abu Bakr was the chief of the pilgrims Abu Bakr sent me along with announcers on the Day Of AlNahr 10th of Dhu AlHijja in Mina to announce: No pagans shall perform; Hajj after this year; and none shall perform the Tawaf around the Kaba in a naked state. Humaid Bin Abdulrahman added: Then Allah Messenger ﷺ sent Ali Bin Abi Talib after Abu Bakr and ordered him to recite aloud in public Surat Baraa. Abu Huraira added; So Ali; along with us; recited Baraa loudly before the people at Mina on the Day Of AlNahr and announced; No pagan shall perform Hajj after this year and none shall perform the Tawaf around the Kaba in a naked state.The Chapter on Mina In Alhajj in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6970Narrated Humaid Bin Abdulrahman Abu Huraira said; Abu Bakr sent me in that Hajj in which he was the chief of the pilgrims along with the announcers whom he sent on the Day Of AlNahr to announce at Mina: No pagan shall perform Hajj after this year; and none shall perform the Tawaf around the Kaba in a naked state. Humaid added: That the Prophet ﷺ sent Ali Bin Abi Talib after Abu Bakr and ordered him to recite aloud in public Surat Baraa. Abu Huraira added; So Ali; along with us; recited Baraa loudly before the people at Mina on the Day Of AlNahr and announced No pagan shall perform Hajj after this year and none shall perform the Tawaf around the Kaba in a naked state.The Chapter on Mina In Alhajj in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7166Narrated Umm Salamah : I complained to Allah Messenger ﷺ that I was sick; so he said; Perform the Tawaf of Kaba at Mecca while riding behind the people who are performing the Tawaf on foot. So I performed the Tawaf while Allah Messenger ﷺ was offering the prayer by the side of the Kaba and was reciting: By the Mount Saini and by a Decree Inscribed.The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-860Narrated Abu Huraira: On the Day Of AlNahr 10th of Dhu AlHijja; in the year prior to the last Hajj of the Prophet ﷺ when Abu Bakr was the leader of the pilgrims in that Hajj Abu Bakr sent me along with other announcers to Mina to make a public announcement: No pagan is allowed to perform Hajj after this year and no naked person is allowed to perform the Tawaf around the Kaba. Then Allah Messenger ﷺ sent Ali to read out the Surat Baraa AlTauba to the people; so he made the announcement along with us on the Day Of AlNahr in Mina: No pagan is allowed to perform Hajj after this year and no naked person is allowed to perform the Tawaf around the Kaba.The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on What may be used to cover the private parts of the body in Sahih AlBukhari
SahihAlBukhari-017-001-889Narrated Bara Bin Azib: Allah Messenger ﷺ prayed facing Bait AlMaqdis for sixteen or seventeen months but he loved to face the Kaba at Mecca so Allah revealed: Verily; We have seen the turning of your face to the heaven! 2:144 So the Prophet ﷺ faced the Kaba and the fools amongst the people namely the Jews said; What has turned them from their Qibla Bait AlMaqdis which they formerly observed Allah revealed : Say: To Allah belongs the East and the West. He guides whom he will to a straight path. 2:142 A man prayed with the Prophet facing the Kaba and went out. He saw some of the Ansar praying the Asr prayer with their faces towards Bait AlMaqdis; he said; I bear witness that I prayed with Allah Messenger ﷺ facing the Kaba. So all the people turned their faces towards the Kaba.The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on During the obligatory Salat prayers one should face the Qiblah Kabah at Makkah wherever one may be in Sahih AlBukhari
SahihAlBukhari-017-001-955Narrated Nafi: Ibn Umar said; The Prophet ﷺ arrived at Mecca and sent for Uthman Bin Talha. He opened the gate of the Kaba and the Prophet; Bilal; Usama Bin Zaid and Uthman Bin Talha entered the Kaba and then they closed its door from inside. They stayed there for an hour; and then came out. Ibn Umar added; I quickly went to Bilal and asked him whether the Prophet ﷺ had prayed. Bilal replied; He prayed in it. I asked; Where? He replied; Between the two pillars. Ibn Umar added; I forgot to ask how many rakat he the Prophet had prayed in the Kaba.The Chapter on The Kabah in HodHood Indexing, Chapter on The doors and locks of the Kabah and the Masjids in Sahih AlBukhari
SahihAlBukhari-017-001-990Narrated Ibn Umar: The Prophet ﷺ entered the Kaba along with Usama Bin Zaid; Uthman Bin Talha and Bilal and remained there for a long time. When they came out; I was the first man to enter the Kaba. I asked Bilal Where did the Prophet ﷺ pray? Bilal replied; Between the two front Pillars.The Chapter on The Kabah in HodHood Indexing, Chapter on To offer noncongregational AlSalat the prayers between the pillars in Sahih AlBukhari
SahihAlBukhari-017-001-991Narrated Nafi: Abdullah Bin Umar said; Allah Messenger ﷺ entered the Kaba along with Usama Bin Zaid; Bilal and Uthman Bin Talha AlHajabi and closed the door and stayed there for some time. I asked Bilal when he came out; What did the Prophet ﷺ do? He replied; He offered prayer with one pillar to his left and one to his right and three behind. In those days the Kaba was supported by six pillars. Malik said: There were two pillars on his the Prophets right side.The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on To offer noncongregational AlSalat the prayers between the pillars in Sahih AlBukhari
SahihAlBukhari-017-001-992Narrated Nafi: Whenever Abdullah entered the Kabah; he used to go ahead leaving the door of the Kabah behind him. He would proceed on till the remaining distance between him and the opposite wall about three cubits. Then he would off prayer there where the Prophet ﷺ had offered Prayer; as Bilal informed me. Ibn Umar said; It does not matter for any of us to offer prayers at any place inside the Kabah.The Chapter on The Kabah in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari