Semantic search
The following Ayat belong to Quran Main Topic 24.
| Sura Page | Surat and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text |
|---|---|---|---|---|---|---|
| Surat AlBaqara Ayah 113 | Surat AlBaqara | 0.017 | 87 | Day Of Judgment, Jew christian, Naught stand, Yet profess, Christian naught, Book judg, Stand christian, Jew naught, Christian jew, Quarrel dai, Stand yet, Profess book, Judg quarrel | The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment. | |
| Surat AlBaqara Ayah 251 | Surat AlBaqara | 0.03 | 87 | Earth full, Gave power, Full bounti, Check mean, Wisdom taught, Power wisdom, Taught will, Mischief full, David slew, Slew goliath, Will check, Bounti world, Goliath gave, Full mischief, Rout david, Mean earth | By Allah's will they routed them; and David slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed. And did not Allah Check one set of people by means of another, the earth would indeed be full of mischief: But Allah is full of bounty to all the worlds. | |
| Surat AlFurqan Ayah 40 | Surat AlFurqan | 0.083 | 38 | Rain shower, Unbeliev pass, Evil ey, Town rain, Shower evil, Ey fear, Pass town, Fear resurrect | And the (Unbelievers) must indeed have passed by the town on which was rained a shower of evil: did they not then see it (with their own eyes)? But they fear not the Resurrection. | |
| Surat AlRum Ayah 43 | Surat AlRum | 0.21 | 80 | Face religion, Avert dai, Dai chanc, Chanc avert, Religion dai, Dai divid | But set thou thy face to the right Religion before there come from Allah the Day which there is no chance of averting: on that Day shall men be divided (in two). | |
| Surat AlAnam Ayah 38 | Surat AlAnam | 0.22 | 67 | Live earth, Omit book, Fli wings, Gather lord, Noth omit, Earth fli, Commun noth, Book gather, Form commun, Wings form | There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you. Nothing have we omitted from the Book, and they (all) shall be gathered to their Lord in the end. | |
| Surat AlBaqara Ayah 201 | Surat AlBaqara | 0.22 | 87 | Torment fire, Lord hereafter, Defend torment, Hereafter defend | And there are men who say: "Our Lord! Give us good in this world and good in the Hereafter, and defend us from the torment of the Fire!" | |
| Surat Hood Ayah 15 | Surat Hood | 0.22 | 47 | Life present, Desir life, Pai price, Price deed, Present glitter | Those who desire the life of the present and its glitter, - to them we shall pay (the price of) their deeds therein, - without diminution. | |
| Surat AlNaml Ayah 93 | Surat AlNaml | 0.24 | 44 | Lord unmind, Prais signs, Signs lord, Prais sign | And say: "Praise be to Allah, Who will soon show you His Signs, so that ye shall know them"; and thy Lord is not unmindful of all that ye do. | |
| Surat Hood Ayah 67 | Surat Hood | 0.25 | 47 | Mighti blast, Prostrat home, Lai prostrat, Blast overtook, Home morn, Wrongdoers lai, Home morning, Overtook wrongdoers, Overtook wrong | The (mighty) Blast overtook the wrong-doers, and they lay prostrate in their homes before the morning, - | |
| Surat AlNisa Ayah 6 | Surat AlNisa | 0.29 | 92 | Take account, Reach ag, Releas properti, Reason releas, Ag marriag, Consum wastefully, Suffici take, Orphan reach, Properti wit, Judgment releas, Presenc suffici, Trial orphan, Properti consum, Wit presenc, Hast grow, Grow guardian, Wastefully hast, Remuneration poor, Claim remuneration, Marriag judgment, Poor reason | Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account. |
