| SahihMuslim-017-001-17133 | | | The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on 5B in Sahih Muslim |
| SahihMuslim-017-001-17260 | | | The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing, Chapter on 3 in Sahih Muslim |
| SahihMuslim-017-001-17614 | | Imran Bin Hosain reported that the tribe of Thaqif was the ally of Banu Uqail. Thaqif took two persons from amongst the Companions of Allah Messenger ﷺ as prisoners. The Companions of Allah Messenger ﷺ took one person at Banu Uqail as prisoner; and captured AlAdbi the camel of the Holy Prophet along with him. Allah Messenger ﷺ came to him and he was tied with ropes. He said: Muhammad. He came near him and said: What is the matter with you? Thereupon he the prisoner said: Why have you taken me as prisoner and why have you caught hold of one proceeding the pilgrims the camel as she carried the Prophet on her back and walked ahead of the multitude ? He the Holy Prophet said: Yours is a great fault. I my men have caught hold of you for the crime of your allies; Banu Thaqif. He the Holy Prophet then turned away. He again called him and said: Muhammad; Muhammad; and since Allah Messenger ﷺ was very compassionate; and tenderhearted; he returned to him; and said: What is the matter with you? He said: I am a Muslim; whereupon he the Holy Prophet said: Had you said this when you had been the master of yourself; you would have gained every success. He then turned away. He the prisoner called him again saying: Muhammad; Muhammad. He came to him and said: What is the matter with you? He said: I am hungry; feed me; and I am thirsty; so provide me with drink. He the Holy Prophet said: That is to satisfy your want. He was then ransomed for two persons who had been taken prisoner by Thaqif. He the narrator said: A woman of the Ansar had been taken prisoner and also AlAdbi was caught. The woman had been tied with ropes. The people were giving rest to their animals before their houses. She escaped one night from the bondage and came to the camels. As she drew near the camels; they fretted and fumed and so she left them until she came to Al; Adbi. It did not fret and fume; it was docile She rode upon its back and drove it away and she went off. When they the enemies of Islam were warned of this; they went in search of it; but it the camel exhausted them. She the woman took vow for Allah; that in case He would save her through it; she would offer that as a sacrifice. As she reached Medina; the people saw her and they said: Here is AlAdbi; the camel of Allah Messenger ﷺ. She the woman said that she had taken a vow that if Allah would save her on its back; she would sacrifice it. They the Prophet Companions came to Allah Messenger ﷺ and made a mention of that to him; whereupon he said: Hallowed be Allah; how ill she rewarded it that she took vow to Allah that if He saves her on its back; she would sacrifice it! There is no fulfillment of the vow in an act of disobedience; nor in an act over which a person has no control. In the version of Ibn Hujr the words are : There is no vow in disobedience to Allah. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on 3 in Sahih Muslim |
| SahihMuslim-017-001-17840 | | It has been narrated on the authority of Abu Huraira that the Messenger of Allah may peace upon him said: Allah has undertaken to look after the affairs of one who goes out to fight in His way believing in Him and affirming the truth of His Apostles. He is committed to His care that Re will either admit him to Paradise or bring him back to his home from where he set out with a reward or his share of booty. By the Being in Whose Hand is the life of Muhammad. If a person gets wounded in the way of Allah; he will come on the Day of Judgment with his wound in the same condition as it was when it was first inflicted; its colour being the colour of blood but its smell will be the smell of musk. By; the Being in Whose Hand is Muhammad life; if it were not to be too hard upon the Muslime. I would not lag behind any expedition which is going to fight in the cause of Allah. But I do not have abundant means to provide them the Mujahids with riding beasts; nor have they i. e. all of them abundant means to provide themselves with all the means of Jihad so that they could he left behind. By the Being in Whose Hand is Muhammad life; I love to fight in the way of Allah and be killed; to fight and again be killed and to fight again and be killed. | The Chapter on Hand Gestures Selling Gold Barley in HodHood Indexing, Chapter on 28 in Sahih Muslim |
| SahihMuslim-017-001-17972 | | Ibn Umar reported: Umar acquired a land at Khaibar. He came to Allah Apostle ﷺ and sought his advice in regard to it. He said: Allah Messenger; I have acquired land in Khaibar. I have never acquired property more valuable for me than this; so what do you command me to do with it? Thereupon he Allah Apostle said: If you like; you may keep the corpus intact and give its produce as Sadaqa. So Umar gave it as Sadaqa declaring that property must not be sold or inherited or given away as gift. And Umar devoted it to the poor; to the nearest kin; and to the emancipation of slaves; aired in the way of Allah and guests. There is no sin for one; who administers it if he eats something from it in a reasonable manner; or if he feeds his friends and does not hoard up goods for himself. He the narrator said: I narrated this hadith to Muhammad; but as I reached the words without hoarding for himself out of it. he Muhammad said: without storing the property with a view to becoming rich. Ibn aown said: He who read this book pertaining to Waqf informed me that in it the words are without storing the property with a view to becoming rich. | The Chapter on Wealth And Charity in HodHood Indexing, Chapter on 4 in Sahih Muslim |
| SahihMuslim-017-001-18052 | | It has been narrated on the authority of Abu Huraira who said: The Messenger of Allah ﷺ sent some horsemen to Najd. They captured a man. He was from the tribe of Banu Hanifa and was called Thumama Bin Uthal. He was the chief of the people of Yamama. People bound him with one of the pillars of the Masjid. The Messenger of Allah ﷺ came out to see him. He said: O Thumama; what do you think? He replied: Muhammad; I have good opinion of you. If you kill me; you will kill a person who has spilt blood. If you do me a favour; you will do a favour to a grateful person. If you want wealth; ask and you will get what you will demand. The Messenger of Allah may peace be pon him lefthim in this condition for two days; and came to him again and said: What do you think; O Thumama? He replied: What I have already told you. If you do a favour; you will do a favour to a grateful person. If you kill me; you will kill a person who has spilt blood. If you want wealth; ask and you will get what you will demand. The Messenger of Allah ﷺ left him until the next day when he came to him again and said: What do you think; O Thumama? He replied: What I have already told you. If you do me a favour; you will do a favour to a grateful person. If you kill me; you will kill a person who has spilt blood. If you want wealth ask and you will get what you will demand. The Messenger of Allah ﷺ said: Set Thumama free. He went to a palm-grove near the Masjid and took a bath. Then he entered the Masjid and said: I bear testimony to the truth that there is no god but Allah and I testify that Muhammad is His bondman and His messenger. O Muhammad; by Allah; there was no face on the earth more hateful to me than your face; but now your face has become to me the dearest of all faces. By Allah; there was no religion more hateful to me than your religion; but now your religion has become the dearest of all religions to me. By Allah; there was no city more hateful to me than your city; but now your city has become the dearest of all cities to me. Your horsemen captured me when I intended going for Umra. Now what is your opinion in the matter ? The Messenger of Allah ﷺ announced good tidings to him and told him to go on Umra. When he reached Mecca; somebody said to him: Have you changed your religion? He said: No! I have rather embraced Islam with the Messenger of Allah ﷺ. By Allah; you will not get a single grain of wheat from Yamama until it is permitted by the Messenger of Allah ﷺ. | The Chapter on Love And Emotions And Makkah in HodHood Indexing, Chapter on 19 in Sahih Muslim |
| SahihMuslim-017-001-18103 | | It has been reported on the authority of Hudbaifa Bin AlYaman who said: Nothing prevented me from being present at! he Battle of Badr except this incident. I came out with my father Husail to participate in the Battle ; but we were caught by the disbelievers of Quraish. They said: Do you intend to go to Muhammad? We said: We do not intend to go to him; but we wish to go back to Medina. So they took from us a covenant in the name of God that we would turn back to Medina and would not fight on the side of Muhammad ﷺ. So; we came to the Messenger of Allah ﷺ and related the incident to him. He said: Both; of you proceed to Medina ; we will fulfil the covenant made with them and seek God help against them. | The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on 35 in Sahih Muslim |
| SahihMuslim-017-001-18113 | | It has been narrated on the authority of Ibn Masud who said: While the Messenger of Allah ﷺ was saying his prayer near the Kaba and Abu Jahl with his companions was sitting near by ; Abu Jahl said; referring to the camel that had been slaughtered the previous day: Who will rise to fetch the foetus of the camel of so and so; and place it between the shoulders of Muhammad when he goes down in prostration a posture in prayer. The one most accursed among the people got up; brought the foetus and; when the Prophet ﷺ went down in prostration; placed it between his shoulders. Then they laughed at him and some of them leaned upon the others with laughter. And I stood looking. If I had the power; I would have thrown it away from the back of the Messenger of Allah ﷺ. The Prophet ﷺ had bent down his head in prostration and did not raise it; until a man went to his house and informed his daughter Fatima; who was a young girl at that time about this ugly incident. She came and removed the filthy thing from him. Then she turned towards them rebuking them the mischief-mongers. When the Prophet ﷺ had finished his prayer; he invoked God imprecations upon them in a loud voice. When he prayed; he prayed thrice; and when he asked for God blessings; he asked thrice. Then he said thrice: O Allah; it is for Thee to deal with the Quraish. When they heard his voice; laughter vanished from them and they feared his malediction. Then he said: O God; it is for Thee to deal with Abu Jahl Bin Hisham; Utba Bin Rabia; Shaiba Bin Rabia. Walid Bin Uqba; Umaya Bin Khalaf; Uqba Bin Abu Muait and he mentioned the name of the seventh person. which I did not remember. By One Who sent Muhammad with truth; I saw all those he had named lying slain on the Day of Badr. Their dead bodies were dragged to be thrown into a pit near the battlefield. Abu Ishiq had said that the name of Walid Bin Uqba has been wrongly mentioned in this tradition. | The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on 39 in Sahih Muslim |
| SahihMuslim-017-001-18140 | | It has been narrated through a still difterent chain of transmitters by Anas that the Companions of Muhammad ﷺ were chanting on the day of the Battle of the Ditch: We are those who have sworn allegiance to Muhammad And made a covenant with him to follow Islam as long as we live. Hammad is not sure whether Anas said: Alal-Islam or; Alal-Jihad. And the Prophet ﷺ was chanting: O God; the real good is the good of the Hereafter; So forgive Thou the Ansar and the Muhajirs. | The Chapter on in HodHood Indexing, Chapter on 44 in Sahih Muslim |
| SahihMuslim-017-001-18383 | | It is narrated on the authority of Yahya Bin Yamur that the first man who discussed qadr Divine Decree in Basra was Mabad AlJuhani. I along with Humaid Bin Abdulrahman Himyari set out for pilgrimage or for Umrah and said: Should it so happen that we come into contact with one of the Companions of the Messenger of Allah ﷺ we shall ask him about what is talked about taqdir Divine Decree. Accidentally we came across Abdullah Ibn Umar Ibn AlKhattab; while he was entering the Masjid. My companion and I surrounded him. One of us stood on his right and the other stood on his left. I expected that my companion would authorize me to speak. I therefore said: Abu Abdulrahman There have appeared some people in our land who recite the Quran and pursue knowledge. And then after talking about their affairs; added: They such people claim that there is no such thing as Divine Decree and events are not predestined. He Abdullah Ibn Umar said: When you happen to meet such people tell them that I have nothing to do with them and they have nothing to do with me. And verily they are in no way responsible for my belief. Abdullah Ibn Umar swore by Him the Lord and said : If any one of them who does not believe in the Divine Decree had with him gold equal to the bulk of the mountain Uhud and spent it in the way of Allah ; Allah would not accept it unless he affirmed his faith in Divine Decree. He further said: My father; Umar Ibn AlKhattab; told me: One day we were sitting in the company of Allah Apostle ﷺ when there appeared before us a man dressed in pure white clothes; his hair extraordinarily black. There were no signs of travel on him. None amongst us recognized him. At last he sat with the Apostle ﷺ He knelt before him placed his palms on his thighs and said: Muhammad; inform me about AlIslam. The Messenger of Allah ﷺ said: AlIslam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah; and you establish prayer; pay Zakat; observe the fast of Ramadan; and perform pilgrimage to the House if you are solvent enough to bear the expense of the journey. He the inquirer said: You have told the truth. He Umar Ibn AlKhattab said: It amazed us that he would put the question and then he would himself verify the truth. He the inquirer said: Inform me about Iman faith. He the Holy Prophet replied: That you affirm your faith in Allah; in His angels; in His Books; in His Apostles; in the Day of Judgment; and you affirm your faith in the Divine Decree about good and evil. He the inquirer said: You have told the truth. He the inquirer again said: Inform me about AlIhsan performance of good deeds. He the Holy Prophet said: That you worship Allah as if you are seeing Him; for though you dont see Him; He; verily; sees you. He the enquirer again said: Inform me about the hour of the Doom. He the Holy Prophet remarked: One who is asked knows no more than the one who is inquiring about it. He the inquirer said: Tell me some of its indications. He the Holy Prophet said: That the slave-girl will give birth to her mistress and master; that you will find barefooted; destitute goat-herds vying with one another in the construction of magnificent buildings. He the narrator; Umar Ibn AlKhattab said: Then he the inquirer went on his way but I stayed with him the Holy Prophet for a long while. He then; said to me: Umar; do you know who this inquirer was? I replied: Allah and His Apostle knows best. He the Holy Prophet remarked: He was Gabriel the angel. He came to you in order to instruct you in matters of religion. | The Chapter on Hour And Divine Decree in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-18700 | | It is narrated on the authority of Anas Bin Malik that the Messenger of Allah ﷺ said: I was brought AlBuraq Who is an animal white and long; larger than a donkey but smaller than a mule; who would place his hoof a distance equal to the range of version. I mounted it and came to the Temple Bait Maqdis in Jerusalem ; then tethered it to the ring used by the prophets. I entered the Masjid and prayed two rakahs in it; and then came out and Gabriel brought me a vessel of wine and a vessel of milk. I chose the milk; and Gabriel said: You have chosen the natural thing. Then he took me to heaven. Gabriel then asked the gate of heaven to be opened and he was asked who he was. He replied: Gabriel. He was again asked: Who is with you? He Gabriel said: Muhammad. It was said: Has he been sent for? Gabriel replied: He has indeed been sent for. And the door of the heaven was opened for us and lo! we saw Adam. He welcomed me and prayed for my good. Then we ascended to the second heaven. Gabriel ﷺ asked the door of heaven to be opened ; and he was asked who he was. He answered: Gabriel; and was again asked: Who is with you? He replied: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened. When I entered Isa Bin Maryam and Yahya Bin Zakariya peace be upon both of them ; cousins from the maternal side. welcomed me and prayed for my good Then I was taken to the third heaven and Gabriel asked for the opening of the door. He was asked: Who are you? He replied: Gabriel. He was again asked: Who is with you? He replied Muhammad ﷺ. It was said: Has he been sent for? He replied He has indeed been sent for. The gate was opened for us and I saw Yousif peace of Allah be upon him who had been given half of world beauty. He welcomed me prayed for my well-being. Then he ascended with us to the fourth heaven. Gabriel ﷺ asked for the gate to be opened; and it was said: Who is he? He replied: Gabriel. It was again said: Who is with you? He said: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened for us; and lo! Idris was there. He welcomed me and prayed for my well-being About him Allah; the Exalted and the Glorious; has said: We elevated him Idris to the exalted position Quran xix. 57. Then he ascended with us to the fifth heaven and Gabriel asked for the gate to be opened. It was said: Who is he? He replied Gabriel. It was again said: Who is with thee? He replied: Muhammad. It was said Has he been sent for? He replied: He has indeed been sent for. The gate was opened for us and then I was with Harun Aaron-peace of Allah be upon him. He welcomed me prayed for my well-being. Then I was taken to the sixth heaven. Gabriel ﷺ asked for the door to be opened. It was said: Who is he? He replied: Gabriel. It was said: Who is with thee? He replied: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened for us and there I was with Mousa Moses ﷺ He welcomed me and prayed for my well-being. Then I was taken up to the seventh heaven. Gabriel asked the gate to be opened. It was said: Who is he? He said: Gabriel It was said. Who is with thee? He replied: Muhammad ﷺ. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened for us and there I found Ibrahim Abraham ﷺ reclining against the Bait AlMamur and there enter into it seventy thousand angels every day; never to visit this place again. Then I was taken to Sidrat AlMuntaha whose leaves were like elephant ears and its fruit like big earthenware vessels. And when it was covered by the Command of Allah; it underwent such a change that none amongst the creation has the power to praise its beauty. Then Allah revealed to me a revelation and He made obligatory for me fifty prayers every day and night. Then I went down to Moses ﷺ and he said: What has your Lord enjoined upon your Ummah? I said: Fifty prayers. He said: Return to thy Lord and beg for reduction in the number of prayers ; for your community shallnot be able to bear this burden. as I have put to test the children of Israil and tried them and found them too weak to bear such a heavy burden. He the Holy Prophet said: I went back to my Lord and said: My Lord; make things lighter for my Ummah. The Lord reduced five prayers for me. I went down to Moses and said. The Lord reduced five prayers for me; He said: Verily thy Ummah shall not be able to bear this burden; return to thy Lord and ask Him to make things lighter. I then kept going back and forth between my Lord Blessed and Exalted and Moses; till He said: There are five prayers every day and night. O Muhammad; each being credited as ten; so that makes fifty prayers. He who intends to do a good deed and does not do it will have a good deed recorded for him; and if he does it; it will be recorded for him as ten; whereas he who intends to do an evil deed and does not do; it will not be recorded for him; and if he does it; only one evil deed will be recorded. I then came down and when I came to Moses and informed him; he said: Go back to thy Lord and ask Him to make things lighter. Upon this the Messenger of Allah remarked: I returned to my Lord until I felt ashamed before Him. | The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on 74 in Sahih Muslim |
| SahihMuslim-017-001-18763 | | Yazid AlFaqir said: This view of the Khawarij i.e. those who commit major sins and would be eternally doomed to Hell had obsessed me; and we set out in a large group intending to perform the Hajj and then going to the people for the propagation of the views of the Khawarij. He the narrator said: We happened to past by Medina and found there Jabir Bin Abdullah sitting near a column narrating to the people the ahadith of the Prophet ﷺ. When he mentioned the inhabitants of Hell; I said: O companion of the Messenger of Allah what is this that you narrate; whereas Allah says: Verily whomsoever Thou shall commit to the Fire; Thou indeed humiliateth him AlQuran; iii. 192 ; and All those who endeavored to get out of that would be thrown back into it AlQuran; xxxi i. 20 ? So what is it that you say? He said: Have you read the Quran? I said: Yes. He said: Have you heard about the exalted position of Muhammad ﷺ ; i.e. to which Allah would raise; him? I said: Yes. He said: Verily the position of Muhammad ﷺ is that of great glory and that is by which Allah would bring out whomsoever He would wish to bring out. He then described the Path the Bridge and the passing of the people over it; and said: I am afraid I may not have remembered other things but this much is still in my memory that people would come out of the Hell after having gone into it; and he said: They would come out of it as if they were the wood of the ebony tree. He the narrator said: They would enter a river; one or the rivers of Paradise; and would bathe in it; and then come out as if they were white like paper. We then turned back and said: Woe be upon you! How can this old man tell a lie against the Messenger of Allah ﷺ ? We turned back from the views of the Khawarij ; and by God every one of us abandoned this band of Khawarij except one man. A similar statement has been made by Abu Nuaim. | The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 84 in Sahih Muslim |
| SahihMuslim-017-001-18765 | | Anas b Malik reported: The Messenger of Allah ﷺ said: Allah would gather people on the Day of Resurrection and they would be concerned about it; and Ibn Ubaid said. They would get a Divine inspiration about it; and would say: If we could seek intercession with our Lord; we may be relieved from this predicament of ours. He the Holy Prophet said: They would come to Adam andsay; Thou art Adam; the father of mankind. Allah created thee with His own hand and breathed unto thee of His Spirit and commanded the angels and they prostrated before thee. So intercede for us with thy Lords; that He may relieve us from this position of ours. He would say: I am not in a position to do this; and would recall his error; and would fight shy of his Lord on account of that; go to Noah the first messenger after me sent by Allah. He the Holy Prophet said: So they would come to Noah ﷺ. He would say: I am not in a position to do that for you; and recall his fault which he had committed; and would fight shy of his Lord on account of that; and would say : You better go to Ibrahim ﷺ whom Allah took for a friend. They would come to Ibrahim ﷺ and he would say: I am not in a position to do that for you; and would recall his fault that he had committed and would; therefore; fight shy of his Lord on that account and would say : You better go to Moses ﷺ with whom Allah conversed and con- ferred Torah upon him. He the Holy Prophet said: So they would come to Moses ﷺ He would say: I am not in a position to do that for you; and would recall his fault that he had committed and would fight shy of his Lord on account of that and would say : You better go to Jesus; the Spirit of Allah and His word He would say: I am not in a position to do that for you; you better go to Muhammad ﷺ ; a servant whose former and later sins have been forgiven. He the narrator said: The Messenger or Allah ﷺ observed: So they would come to me and I would ask the permission of my Lord and it would be granted to me; and when I would see Him; I would fall down in prostration; and He Allah would leave me thus as long as He would wish; and then it would be said: O Muhammad; raise your head; say and you would be heard; ask and it would be granted; intercede and intercession would be accepted. Then I would raise my head and extrol my Lord with the praise which my Lord would teach me. I shall then inter- cede; but a limit would be set for me I would bring them out from the Fire and make them enter Paradise according to the limit. I shall return then ard fall down in pros- tration and Allah would leave me in that position as long as He would wish to leave me it would be said: Rise; O Muhammad; say and you would be heard; ask and it would be conferred; intercede and intercession would be granted. I would raise my head and extrol my Lord with praise that He would teach me. I would theft intercede and a limit would be set for me. I would bring them out of the Fire of Hell and make them enter Paradise. He the narrator said: I do not remember whether he the Holy Prophet said at tLe third time or at the fourth time: O my Lord; none has been left in the Fire; but thise restrained by the Holy Quran; i e. those who were eternally doomed. Ibn Ubaid said in a narration: Qatada observed: whose everlasting stay was imperative. | The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on 84 in Sahih Muslim |
| SahihMuslim-017-001-18769 | | Mabad Bin Hilal AlAnazi reported: We went to Anas Bin Malik through Thabit and reached there his house while he was offering the forenoon prayer. Thabit sought permission for us and we entered; and he seated Thabit with him on his bedstead. He Thabit said to him Anas Bin Malik : O Abu Hamza kunya of Anas Bin Malik ; your brothers from among the inhabitants of Basra ask you to narrate to them the hadith of intercession. He said: Muhammad ﷺ narrated to us: When it would be the Day of Resurrection; some of the people would rush to one another in bewilderment. They would come to Adam and say: Intercede with your Lord for your progeny. He would say: I am not fit to do this; but go to Ibrabim ﷺ for he is the Friend of Allah. They would come to Ibrahim; but he would say: I am not fit to do this; but go to Moses; for he is Allah Interlocutor. They would come to Moses; but he would say: I am not fit to do this; but you should go to Jesus; for he is the Spirit of Allah and His word. They would come to Jesus; and he would say; I am not fit to do this; you better go to Muhammad ﷺ. They would come to me; and I would say: I am in a position to do that; I would go and ask the permission of my Lord and it would be granted to me. I would then stand before Him and would extol Him with praises which I am not able to do now; but with which Allah would inspire me; then I would fall in prostration and it would be said to me: O Muhammad; raise thy head; and say and it would be listened to; ask and it would be granted; intercede and it would be accepted. I shall say: My Lord; my people; my people It would be said: Go; and bring forth from it Hell him who has in his heart faith equal to the weight of a wheat grain or a barley seed. I would go and do that; then I would return to my Lord and extol Him with those praises taught to me by Allah ; then I would fall in prostration. It would be said to me: O Muhammad; raise your head; and say and it would be heard; ask and it would be granted; intercede and intercession would be accepted. So I would say: My people. my people. It would be said to me: Go and take out from it Hell him who has in his heart faith equal to the weight of a mustard seed. I would go and do that. I would again return to my Lord and extol Him with those praises. I would then fall in prostration. It would be said to me: O Muhammad; raisevour head: say; and you would be listened to; ask and it would be granted; intercede and intercession would be accepted. I would say: My Lord; my people; my people. It would be said to me: Go; and bring out of the Fire him who has in his heart as much faith as the smallest; smallest; smallest grain of mustard seed. I would go and do that. This is the hadith which Anas narrated to us. We went out of his house and when we reached the upper part of Jabban graveyard we said: Would that we meetHassan and salute him and he was hiding in the house of Abu Khalifa. He Mabad Bin Hilal; the narrator said: We went to him and greeted him and we said: O Abu Said; we come from your brother Abu Hamza kunya of Anas ; and we have never heard a hadith like this relating to intercession; which he has narrated to us. He said: Narrate it; we narrated the hadith. He said: Narrate it still further. We said: He did not narrate it before us more than this. He said: He Anas had narrated it to us twenty years back; when he was strong and healthy. He has in fact missed something. I cannot make out whether the old man has forgotten or he has intentionally avoided to narrate it to you lest you should rely absolutely upon it and abandon doing good deeds. We said to him: Relate that to us; and he laughed and said: There is haste in the nature of man. I did not make mention of it to you but for the fact that I wanted to narrate that to you and added that the Prophet said : I would then return to my Lord for the fourth time and extol Him with these praises. I would then fall in prostration. It would be said to me: O Muhammad; raise your head: say and it will be listened to; ask and it will be granted; intercede and intercession would be accepted. I would say: O my Lord; permit me regarding him who professed: There is no god but Allah. He the Lord would say: That is not for thee or that is not what lies with thee; but by My Honour; Glory; Greatness and Might; I would certainly take him out who professed it: There is no god but Allah. He the narrator; Mabad said: I hear testimony to the fact that the hadith transmitted to us-byHassan was heard by him from Anas Bin Malik and I can see that he reported it twenty years back; when he was hale and hearty. | The Chapter on Allah And Prophets Jesus And Alkhalil in HodHood Indexing, Chapter on 84 in Sahih Muslim |
| SahihMuslim-017-001-18789 | | Abdullah Bin Amr Bin AlAs reported: Verily the Messenger of Allah ﷺ recited the words of Allah; the Great and Glorious; that Ibrahim uttered. My Lord! lo! they have led many of mankind astray: But whoso followeth me; he verily is of me AlQuran; xiv. 35 and Jesus ﷺ said: If thou punisheth them; lo! they are Thy slaves; and if Thou forgiveth them-verily Thou art the Mighty; the Wise AlQuran; v 117. Then he raised his hands and said: O Lord; my Ummah; my Ummah; and wept; so Allah the High and the Exalted said: O Gabriel; go to Muhammad though your Lord knows it fully well and ask him: What makes thee weep? So Gabriel ﷺ came to him and asked him; and the Messenger of Allah ﷺ informed him what he had said though Allah knew it fully well. Upon this Allah said: O Gabriel; go to Muhammad and say: Verily We will please thee with regard to your Ummah and would not displease thee. | The Chapter on Allah Characteristics Grace in HodHood Indexing, Chapter on 87 in Sahih Muslim |
| SahihMuslim-017-001-19022 | | AlBara reported: Abu Bakr purchased a saddle from me for thirteen dirhams; the rest of the hadith is the same; and in the narration of Uthman Bin Umar; the words are: He Suraqa Bin Malik drew near Allah Messenger ﷺ ; and he the Holy Prophet cursed him and his camel sank in the earth up to the belly and he jumped from that and said: Muhammad; I am fully aware of It that it is your doing. Supplicate Allah that He should rescue me from it in which I am pitchforked and I give you a solemn pledge that I shall keep this as a secret from all those who are coming after me. Take hold of an arrow out of it quiver for you will find my camels and my slaves at such and such place and you can get whatever you need on showing this arrow. He the Holy Prophet said: I dont need your camels. And we the Prophet and Abu Bakr came to Medina during the night and the people began to contend as to where Allah Messenger ﷺ should reside and he encamped in the tribe of Najjar who were related to Abd AlMuttalib from the side of mother. Allah Messenger ﷺ honoured them; then people climbed upon house-top and women also and boys scattered in the way; and they were all crying: Muhammad; Messenger of Allah; Muhammad; Messenger of Allah. | The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on 19 in Sahih Muslim |
| SahihMuslim-017-001-19040 | | Khabbab reported that AlAs Bin Wail owed debt to me. I came to him in order to demand that. He said: I will never repay you unless you belie Muhammad. I said: I would never belie Muhammad until you die and you are again raised up. He said: When I would be raised up after death; I would repay your debt when I would get my property and children back. Waki said: This is how AlAmash has narrated and it was on this occasion that this verse was revealed: Hast thou seen him who disbelieves in Our message and says: I shall certainly be given wealth and children xix; 77 up to he would come to Us alone xix; 80. | The Chapter on Debt And Creditors And Treaties in HodHood Indexing, Chapter on 4 in Sahih Muslim |
| SahihMuslim-017-001-19891 | | Jabir Bin Abdullah reported that a child was born to a person amongst us and he gave him the name of Muhammad. Thereupon his people said: We will not allow You to give the name of Muhammad to your child after the name of Allah Messenger ﷺ. He set forth with his son carrying him on his back and came to Allah Apostle ﷺ ; and said: Allah Messenger a son has been born to me and I have given him the name after the name of Allah Messenger ﷺ ; whereupon Allah Messenger ﷺ said: Give him my name but do not give him my kunya; for I am Qasim in the sense that I distribute the spoils of war and the dues of Zakat amongst you. | The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-19892 | | Jabir Bin Abdullah reported that a child was born to one of the persons amongst us and he decided to give him the name of Muhammad We said: We will not allow you to give the name after the name of Allah Messenger ﷺ until you ask him the Holy Prophet. So he that person came and said to the Holy Prophet : A child was born in my house and I wanted to give him the name of Muhammad after the name of Allah Messenger; whereas my people did not allow me that I should name him after that sacred name until I have asked Allah Apostle ﷺ in this connection; whereupon he said: Give him the name after my name; but do not call him by my kunya; for I have been sent as a Qasim as I distribute amongst you. | The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-20127 | | Anas Bin Malik reported that Allah Messenger ﷺ stood when the sun had passed the meridian and he led them noon prayer and after observing salutations completing the prayer he stood upon the pulpit and talked about the Last Hour and made a mention of the important facts prior to it and then said: He who desires to ask anything from me let him ask me about it. By Allah; I shall not move from this place so long as I do not inform you about that which you ask. Anas Bin Malik said: People began to shed tears profusely when they heard this from Allah Messenger ﷺ and Allah Messenger ﷺ said it repeatedly: You ask me. Thereupon Abdullah Bin Hudhafa stood up and said: Allah Messenger; who is my father? He said: Your father is Hudhafa; and Allah Messenger ﷺ said repeatedly: Ask me; and it was at this juncture that Umar knelt down and said : We are well pleased with Allah as our Lord; with Islam as our code of life and with Muhammad as the Messenger of Allah. Allah Messenger ﷺ kept quiet so long as Umar spoke. Then Allah Messenger ﷺ said: The Doom is near; by Him; in Whose Hand is the life of Muhammad; there was presented to me the Paradise and Hell in the nook of this enclosure; and I did not see good and evil like that of the present day. Ibn Shihab reported: Ubaidullah Bin Abdullah Bin Utba told me that the mother of Abdullah Bin Hudhafa told Abdullah Bin Hudhafa: I have never heard of a son more disobedient than you. Do you feel yourself immune from the fact that your mother committed a sin which the women in the pre-Islamic period committed and then you disgrace her in the eyes of the people? Abdullah Bin Hudhafa said: If my fatherhood were to be attributed to a black slave I would have connected myself with him. | The Chapter on Standing For Prayers And Fasting in HodHood Indexing, Chapter on 37 in Sahih Muslim |
