Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation | Surat AlNisa Ayah 112 | Surat AlNisa | -0.96 | | 92 | Innocent carri, Sin throw, Fault sin, Falsehood flagrant, Earn fault, Throw innocent, Carri falsehood, Flagrant sin | وَمَنْ يَكْسِبْ خَطِيئَةً أَوْ إِثْمًا ثُمَّ يَرْمِ بِهِ بَرِيئًا فَقَدِ احْتَمَلَ بُهْتَانًا وَإِثْمًا مُبِينًا | But if any one earns a fault or a sin and throws it on to one that is innocent, He carries (on himself) (Both) a falsehood and a flagrant sin. |
Surat AlAnam Ayah 120 | Surat AlAnam | -0.56 | | 67 | Open secret, Recompens earn, Earn sin, Sin due, Eschew sin, Sin open, Due recompens, Secret earn | وَذَرُوا ظَاهِرَ الْإِثْمِ وَبَاطِنَهُ إِنَّ الَّذِينَ يَكْسِبُونَ الْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا يَقْتَرِفُونَ | Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings." |
Surat AlZumar Ayah 24 | Surat AlZumar | -0.45 | | 59 | Day Of Judgment, Penalti dai, Tast fruit, Wrong tast, Face guard, Fruit earn, Receiv face, Brunt penalti, Fear brunt, Guard therefrom, Therefrom wrong, Judgment receiv | أَفَمَنْ يَتَّقِي بِوَجْهِهِ سُوءَ الْعَذَابِ يَوْمَ الْقِيَامَةِ وَقِيلَ لِلظَّالِمِينَ ذُوقُوا مَا كُنْتُمْ تَكْسِبُونَ | Is, then, one who has to fear the brunt of the Penalty on the Day of Judgment (and receive it) on his face, (like one guarded therefrom)? It will be said to the wrong-doers: "Taste ye (the fruits of) what ye earned!" |
Surat Yunus Ayah 27 | Surat Yunus | -0.37 | | 49 | Companion fire, Depth dark, Fire abid, Reward evil, Ignomini cover, Evil reward, Cover face, Dark night, Abid ay, Defend wrath, Earn evil, Face defend, Piec depth, Night companion, Face cover, Evil ignomini, Face covered, Covered piec, Wrath face | وَالَّذِينَ كَسَبُوا السَّيِّئَاتِ جَزَاءُ سَيِّئَةٍ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ مَا لَهُمْ مِنَ اللَّهِ مِنْ عَاصِمٍ كَأَنَّمَا أُغْشِيَتْ وُجُوهُهُمْ قِطَعًا مِنَ اللَّيْلِ مُظْلِمًا أُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ | But those who have earned evil will have a reward of like evil: ignominy will cover their (faces): No defender will they have from (the wrath of) Allah: Their faces will be covered, as it were, with pieces from the depth of the darkness of night: they are companions of the Fire: they will abide therein (for aye)! |
Surat AlJathiya Ayah 10 | Surat AlJathiya | -0.34 | | 62 | Front hell, Hell profit, Profit earned, Protector tremend, Earned protector, Tremend penalti | مِنْ وَرَائِهِمْ جَهَنَّمُ وَلَا يُغْنِي عَنْهُمْ مَا كَسَبُوا شَيْئًا وَلَا مَا اتَّخَذُوا مِنْ دُونِ اللَّهِ أَوْلِيَاءَ وَلَهُمْ عَذَابٌ عَظِيمٌ | In front of them is Hell: and of no profit to them is anything they may have earned, nor any protectors they may have taken to themselves besides Allah: for them is a tremendous Penalty. |
Surat Luqman Ayah 34 | Surat Luqman | -0.29 | | 52 | Full knowledg, Send rain, Knowledg acquaint, Knowledg hour, Die full, Nor die, Morrow nor, Womb nor, Nor earn, Earn morrow, Hour send, Rain womb | إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ | Verily the knowledge of the Hour is with Allah (alone). It is He Who sends down rain, and He Who knows what is in the wombs. Nor does any one know what it is that he will earn on the morrow: Nor does any one know in what land he is to die. Verily with Allah is full knowledge and He is acquainted (with all things). |
Surat AlShura Ayah 34 | Surat AlShura | -0.28 | | 47 | Evil earn, Doth forgiv, Earn doth, Perish evil | أَوْ يُوبِقْهُنَّ بِمَا كَسَبُوا وَيَعْفُ عَنْ كَثِيرٍ | Or He can cause them to perish because of the (evil) which (the men) have earned; but much doth He forgive. |
Surat AlBaqara Ayah 281 | Surat AlBaqara | -0.27 | | 87 | Dealt unjustli, Fear dai, Brought soul, Soul paid, Paid earned, Dai brought, Earned dealt | وَاتَّقُوا يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللَّهِ ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ | And fear the Day when ye shall be brought back to Allah. Then shall every soul be paid what it earned, and none shall be dealt with unjustly. |
Surat AlBaqara Ayah 264 | Surat AlBaqara | -0.21 | | 87 | Reject faith, Last dai, Spend substanc, Guideth reject, Generos injury, Remind generos, Aught earn, Bare stone, Barren rock, Dai parabl, Mind gener, Parabl hard, Hard barren, Rain leav, Fall rain, Substanc last, Soil fall, Rock soil, Chariti remind, Stone aught, Earn guideth, Cancel chariti, Leav bare | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُبْطِلُوا صَدَقَاتِكُمْ بِالْمَنِّ وَالْأَذَى كَالَّذِي يُنْفِقُ مَالَهُ رِئَاءَ النَّاسِ وَلَا يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَمَثَلُهُ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُ وَابِلٌ فَتَرَكَهُ صَلْدًا لَا يَقْدِرُونَ عَلَى شَيْءٍ مِمَّا كَسَبُوا وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ | O ye who believe! cancel not your charity by reminders of your generosity or by injury, - like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith. |
Surat Ibrahim Ayah 18 | Surat Ibrahim | -0.2 | | 70 | Reject lord, Power aught, Parabl reject, Aught earn, Strai goal, Tempestu power, Ashes wind, Earn strai, Furious tempestu, Lord work, Blow furious, Work ashes, Wind blow | مَثَلُ الَّذِينَ كَفَرُوا بِرَبِّهِمْ أَعْمَالُهُمْ كَرَمَادٍ اشْتَدَّتْ بِهِ الرِّيحُ فِي يَوْمٍ عَاصِفٍ لَا يَقْدِرُونَ مِمَّا كَسَبُوا عَلَى شَيْءٍ ذَلِكَ هُوَ الضَّلَالُ الْبَعِيدُ | The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal). |
Surat AlRum Ayah 41 | Surat AlRum | -0.19 | | 80 | Order evil, Deed order, Mischief appear, Tast deed, Appear sea, Earned tast, Meed hand, Hand earned, Sea meed | ظَهَرَ الْفَسَادُ فِي الْبَرِّ وَالْبَحْرِ بِمَا كَسَبَتْ أَيْدِي النَّاسِ لِيُذِيقَهُمْ بَعْضَ الَّذِي عَمِلُوا لَعَلَّهُمْ يَرْجِعُونَ | Mischief has appeared on land and sea because of (the meed) that the hands of men have earned, that (Allah) may give them a taste of some of their deeds: in order that they may turn back (from Evil). |
Surat AlNisa Ayah 111 | Surat AlNisa | -0.027 | | 92 | Full knowledg, Knowledg wisdom, Earn sin, Earn soul, Soul full, Sin earn | وَمَنْ يَكْسِبْ إِثْمًا فَإِنَّمَا يَكْسِبُهُ عَلَى نَفْسِهِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا | And if any one earns sin. he earns it against His own soul: for Allah is full of knowledge and wisdom. |
Surat AlNaml Ayah 90 | Surat AlNaml | -0.0045 | | 44 | Receiv reward, Thrown headlong, Earn deed, Fire receiv, Headlong fire, Face thrown, Reward earn, Evil face | وَمَنْ جَاءَ بِالسَّيِّئَةِ فَكُبَّتْ وُجُوهُهُمْ فِي النَّارِ هَلْ تُجْزَوْنَ إِلَّا مَا كُنْتُمْ تَعْمَلُونَ | And if any do evil, their faces will be thrown headlong into the Fire: "Do ye receive a reward other than that which ye have earned by your deeds?" |
Surat AlNoor Ayah 11 | Surat AlNoor | 1.2e-4 | | 102 | Penalti grievou, Punish sin, Brought forward, Sin earned, Earned lead, Lead penalti, Forward lie, Bodi evil, Evil contrari, Lie bodi, Sin earn, Contrari punish | إِنَّ الَّذِينَ جَاءُوا بِالْإِفْكِ عُصْبَةٌ مِنْكُمْ لَا تَحْسَبُوهُ شَرًّا لَكُمْ بَلْ هُوَ خَيْرٌ لَكُمْ لِكُلِّ امْرِئٍ مِنْهُمْ مَا اكْتَسَبَ مِنَ الْإِثْمِ وَالَّذِي تَوَلَّى كِبْرَهُ مِنْهُمْ لَهُ عَذَابٌ عَظِيمٌ | Those who brought forward the lie are a body among yourselves: think it not to be an evil to you; On the contrary it is good for you: to every man among them (will come the punishment) of the sin that he earned, and to him who took on himself the lead among them, will be a penalty grievous. |
Surat AlAnam Ayah 113 | Surat AlAnam | 0.0045 | | 67 | Faith delight, Heart incline, Delight earn, Deceit heart, Incline faith, Heart inclin | وَلِتَصْغَى إِلَيْهِ أَفْئِدَةُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا مَا هُمْ مُقْتَرِفُونَ | To such (deceit) let the hearts of those incline, who have no faith in the hereafter: let them delight in it, and let them earn from it what they may. |
Surat AlImran Ayah 161 | Surat AlImran | 0.074 | | 89 | Day Of Judgment, Soul receiv, Fals trust, Prophet fals, Person false, Judgment restor, Trust person, False dai, Restor misappropri, Receiv due, Misappropri soul | وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ | No prophet could (ever) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due, - whatever it earned, - and none shall be dealt with unjustly. |
Surat Yunus Ayah 11 | Surat Yunus | 0.096 | | 49 | Wander distract, Hope meet, Rest hope, Meet us, Trespasses wander, Distract fro, Earn fain, Respit settl, Leav rest, Fain hasten, Settl leav, Us trespasses, Hasten earn | وَلَوْ يُعَجِّلُ اللَّهُ لِلنَّاسِ الشَّرَّ اسْتِعْجَالَهُمْ بِالْخَيْرِ لَقُضِيَ إِلَيْهِمْ أَجَلُهُمْ فَنَذَرُ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا فِي طُغْيَانِهِمْ يَعْمَهُونَ | If Allah were to hasten for men the ill (they have earned) as they would fain hasten on the good, - then would their respite be settled at once. But We leave those who rest not their hope on their meeting with Us, in their trespasses, wandering in distraction to and fro. |
Surat AlShura Ayah 22 | Surat AlShura | 0.15 | | 47 | Righteou deed, Fear account, Account earned, Wrong fear, Lord magnifi, Earned burden, Magnific bounti, Deed luxuri, Mead garden, Fall righteou, Luxuri mead, Garden lord, Wilt wrong, Lord magnific, Necessarili fall, Burden necessarili | تَرَى الظَّالِمِينَ مُشْفِقِينَ مِمَّا كَسَبُوا وَهُوَ وَاقِعٌ بِهِمْ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فِي رَوْضَاتِ الْجَنَّاتِ لَهُمْ مَا يَشَاءُونَ عِنْدَ رَبِّهِمْ ذَلِكَ هُوَ الْفَضْلُ الْكَبِيرُ | Thou wilt see the Wrong-doers in fear on account of what they have earned, and (the burden of) that must (necessarily) fall on them. But those who believe and work righteous deeds will be in the luxuriant meads of the Gardens: they shall have, before their Lord, all that they wish for. That will indeed be the magnificent Bounty (of Allah). |
Surat AlAnam Ayah 158 | Surat AlAnam | 0.17 | | 67 | Sign lord, Wait wait, Lord sign, Righteous faith, Wait angel, Angel lord, Earn righteou, Lord soul, Soul believ, Himself sign, Earn righteous, Faith wait, Lord himself, Believ earn | هَلْ يَنْظُرُونَ إِلَّا أَنْ تَأْتِيَهُمُ الْمَلَائِكَةُ أَوْ يَأْتِيَ رَبُّكَ أَوْ يَأْتِيَ بَعْضُ آيَاتِ رَبِّكَ يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لَا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا قُلِ انْتَظِرُوا إِنَّا مُنْتَظِرُونَ | Are they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! the day that certain of the signs of thy Lord do come, no good will it do to a soul to believe in them then if it believed not before nor earned righteousness through its faith. Say: "Wait ye: we too are waiting." |
Surat AlBaqara Ayah 286 | Surat AlBaqara | 0.17 | | 87 | Prai lord, Forgiv merci, Merci art, Grant forgiv, Blot sin, Greater bear, Art protector, Lai burden, Burden greater, Lord lai, Soul doth, Blot sins, Suffer earn, Greater strength, Bear blot, Earn prai, Didst lai, Ear ear, Forget fall, Fall error, Burden didst, Doth burden, Protector stand, Lai lord, Condemn forget, Sins grant, Stand faith, Lord condemn, Bear earns, Error lord, Strength bear, Earns suffer | لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ | On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith." |
Hadith Page | Arabic Text | English Translation | Book and Chapter | SahihAlBukhari-017-001-2128 | | Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; The thing I am afraid of most for your sake; is the worldly blessings which Allah will bring forth to you. It was said; What are the blessings of this world? The Prophet ﷺ said; The pleasures of the world. A man said; Can the good bring forth evil? The Prophet ﷺ kept quiet for a while till we thought that he was being inspired divinely. Then he started removing the sweat from his forehead and said; Where is the questioner? That man said; I am present. Abu Saeed added: We thanked the man when the result of his question was such. The Prophet ﷺ said; Good never brings forth but good. This wealth of the world is like green and sweet fruit ; and all the vegetation which grows on the bank of a stream either kills or nearly kills the animal that eats too much of it; except the animal that eats the Khadira a kind of vegetation. Such an animal eats till its stomach is full and then it faces the sun and starts ruminating and then it passes out dung and urine and goes to eat again. This worldly wealth is like sweet fruit ; and if a person earns it the wealth in a legal way and spends it properly; then it is an excellent helper; and whoever earns it in an illegal way; he will be like the one who eats but is never satisfied. | The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on The warning regarding worldly pleasures amusements and competing against each other in Sahih AlBukhari |
SahihAlBukhari-017-001-2433 | | Narrated Abu Masud: The Prophet ﷺ forbade the utilization of the price of a dog; the earnings of prostitute and the earnings of a foreteller. | The Chapter on Jihad And Ramadan in HodHood Indexing, Chapter on Foretellers in Sahih AlBukhari |
SahihAlBukhari-017-001-3209 | | Narrated Abu Masud: The Prophet ﷺ prohibited taking the price of a dog; the earnings of a soothsayer and the money earned by prostitution. | The Chapter on Jihad And Emigration in HodHood Indexing, Chapter on The earnings of a prostitute and the illegal wedding in Sahih AlBukhari |
SahihAlBukhari-017-001-5018 | | Narrated Abu Said: Some of the companions of the Prophet ﷺ went on a journey till they reached some of the Arab tribes at night. They asked the latter to treat them as their guests but they refused. The chief of that tribe was then bitten by a snake or stung by a scorpion and they tried their best to cure him but in vain. Some of them said to the others ; Nothing has benefited him; will you go to the people who resided here at night; it may be that some of them might possess something as treatment ; They went to the group of the companions of the Prophet ﷺ and said; Our chief has been bitten by a snake or stung by a scorpion and we have tried everything but he has not benefited. Have you got anything useful ? One of them replied; Yes; by Allah! I can recite a Ruqya; but as you have refused to accept us as your guests; I will not recite the Ruqya for you unless you fix for us some wages for it. They agrees to pay them a flock of sheep. One of them then went and recited Surat AlFatiha : All the praises are for the Lord of the Worlds and puffed over the chief who became all right as if he was released from a chain; and got up and started walking; showing no signs of sickness. They paid them what they agreed to pay. Some of them i.e. the companions then suggested to divide their earnings among themselves; but the one who performed the recitation said; Do not divide them till we go to the Prophet ﷺ and narrate the whole story to him; and wait for his order. So; they went to Allah Messenger ﷺ and narrated the story. Allah Messenger ﷺ asked; How did you come to know that Surat AlFatiha was recited as Ruqya? Then he added; You have done the right thing. Divide what you have earned and assign a share for me as well. The Prophet ﷺ smiled thereupon. | The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on What is paid for Ruqya in Sahih AlBukhari |
SahihAlBukhari-017-001-5046 | | Narrated Abu Huraira: Allah Messenger ﷺ said; Keeping horses may be a source of reward to some man ; a shelter to another i.e. means of earning one living ; or a burden to a third. He to whom the horse will be a source of reward is the one who keeps it in Allah Cause prepare it for holy battles and ties it by a long rope in a pasture or a garden. He will get a reward equal to what its long rope allows it to eat in the pasture or the garden; and if that horse breaks its rope and crosses one or two hills; then all its footsteps and its dung will be counted as good deeds for its owner; and if it passes by a river and drinks from it; then that will also be regarded as a good deed for its owner even if he has had no intention of watering it then. Horses are a shelter from poverty to the second person who keeps horses for earning his living so as not to ask others; and at the same time he gives Allah right i.e. rakat from the wealth he earns through using them in trading etc.; and does not overburden them. He who keeps horses just out of pride and for showing off and as a means of harming the Muslims; his horses will be a source of sins to him. When Allah Messenger ﷺ was asked about donkeys; he replied; Nothing particular was revealed to me regarding them except the general unique verse which is applicable to everything: Whoever does goodness equal to the weight of an atom or small ant shall see it its reward on the Day of Resurrection. | The Chapter on Jihad Manners in HodHood Indexing, Chapter on Drinking water by people and animals from rivers in Sahih AlBukhari |
SahihAlBukhari-017-001-5347 | | Narrated AlMiqdam: The Prophet ﷺ said; Nobody has ever eaten a better meal than that which one has earned by working with one own hands. The Prophet ﷺ of Allah; David used to eat from the earnings of his manual labor. | The Chapter on Special Days And Voluntary Deeds in HodHood Indexing, Chapter on The earnings of a person and his manual labour in Sahih AlBukhari |
SahihAlBukhari-017-001-5505 | | Narrated Abu Masud AlAnsari: Allah Messenger ﷺ forbade taking the price of a dog; money earned by prostitution and the earnings of a soothsayer. | The Chapter on Jihad And Alhajj in HodHood Indexing, Chapter on Price of a dog in Sahih AlBukhari |
SahihAlBukhari-017-001-5912 | | Narrated Abu Huraira: Allah Messenger ﷺ said; If one give in charity what equals one date-fruit from the honestly earned money and Allah accepts only the honestly earned money -Allah takes it in His right hand and then enlarges its reward for that person who has given it ; as anyone of you brings up his baby horse; so much s that it becomes as big as a mountain | The Chapter on Almadinah And Khaiber in HodHood Indexing, Chapter on AlSadaqa must be from money earned honestly in Sahih AlBukhari |