Category:The Book of Wealth in HodHood Indexing

List of Chapters in The Book of Wealth in HodHood Indexing

The Book of Wealth in HodHood Indexing Key Points

1. Narrated Abu Huraira Allah Messenger said Not to wish to be the like of except the like of two men a man whom Allah has given the and he recites it during the hours of the night and the hours of the day in which case one may say If I were given the same as this man has been given I would do the same as he is doing
2. This wealth of the world is like green and sweet fruit and all the vegetation which grows on the bank of a stream either kills or nearly kills the animal that eats too much of it except the animal that eats the Khadira a kind of vegetation
3. This worldly wealth is like sweet fruit and if a person earns it the wealth in a legal way and spends it properly then it is an excellent helper and whoever earns it in an illegal way he will be like the one who eats but is never satisfied
4. One day I brought a poor man to eat with him the man ate too much whereupon Ibn Umar said O Nafi Dont let this man enter my house for I heard the Prophet saying A believer eats in one intestine is satisfied with a little food and a kafir unbeliever eats in seven intestines eats much food
5. I ate no leavened bread and dressed no decorated striped clothes and never did a man or a woman serve me and I often used to press my belly against gravel because of hunger and I used to ask a man to recite a ic Verse to me although I knew it so that he would take me to his home and feed me
6. Narrated Abu Huraira Allah Messenger said It is not lawful for a lady to fast Nawafil without the permission of her husband when he is at home and she should not allow anyone to enter his house except with his permission and if she spends of his wealth on charitable purposes without being ordered by him he will get half of the reward
7. was revealed in connection with the guardian of an orphan and it means that if he is poor he can have for himself from the orphan wealth what is just and reasonable according to the orphan share of the inheritance
8. as an endowments on the condition that the land would neither be sold nor given as a present nor bequeathed and its yield would be used for the poor the kinsmen the emancipation of slaves Jihad and for guests and travelers and its administrator could eat in a reasonable just manner and he also could feed his friends without intending to be wealthy by its means
9. Then the Prophet wiped the sweat off his face and asked Where is the present questioner Do you think wealth is good he repeated thrice adding No doubt good produces nothing but good
10. Indeed it is like what grows on the banks of a stream which either kills or nearly kills the grazing animals because of gluttony except the vegetation eating animal which eats till both its flanks are full i
11. Narrated Abu Huraira The Prophet said Khosrau will be ruined and there will be no Khosrau after him and Caesar will surely be ruined and there will be no Caesar after him and you will spend their treasures in Allah Cause
12. Narrated Abu Huraira Allah Messenger said Anyone whom Allah has given wealth but he does not pay its Zakat then on the Day of Resurrection his wealth will be presented to him in the shape of a bald headed poisonous male snake with two poisonous glands in its mouth and it will encircle itself round his neck and bite him over his cheeks and say I am your wealth I am your treasure
13. Narrated Ismail Bin Ibrahimfrom Ibn Awn from Nafi that Ibn Umar said Umar got some land from Khaibar and said O Messenger of Allah I got some wealth from Khaibar and I never ever had any wealth as plentiful as it so what do you order me to do with it He said If you wish make it a grant and give charity from it
14. So Umar gave it in charity That is not to be sold entirely nor given away nor inherited to be used to produce charity for the needy those who are near it for freeing slaves for the cause of Allah the wayfarer the guest and that there is no harm on its custodian consuming what is customary from it or eating from its charity without trying to amass wealth from it
15. Ishaq said The meaning of this Hadith There is nothing due on a Muslim wealth that is lost this is when a man transfers it to another whom he thinks is wealthy then he becomes bankrupt so there is nothing due on the Muslim wealth that is lost
16. w took my hand and enumerated five things he said Be on guard against the unlawful and you shall be the most worshiping among the people be satisfied with what Allah has alloted for you and you shall be the richest of the people be kind to your neighbor and you shall be a believer love for the people what you love for yourself and you shall be a Muslim
17. He said The wealth of a slave of Allah shall not be decreased by charity no slave of Allah suffers injustice and is patient with it except that Allah adds to his honor no slave of Allah opens up a door to begging except that Allah opens a door for him to poverty or a statement similar And I shall narrate to you a narration so remember it
18. So he spends his wealth rashly without knowledge nor having Taqwa of his Lord nor nurturing the ties of kinship and he does not know that Allah has a right in it
19. w said The son of Adam says My wealth my wealth but is there something for you from your wealth besides what you give in charity that remains or you eat which perishes or what you wear that grows worn Chapters On Zuhd The Hadith The Son Of Adam says My Wealth My Wealth Sahih Darussalam
20. W sent word to their Uncle saying Give the two daughters of Saad two thirds and give their mother one eighth and whatever remains then it is for you
21. One man among the Muslims reached the Roman line until he entered amidst them so the people started screaming Subhan Allah He has thrown himself into destruction Abu Ayub AlAnsari said O you people You give this interpretation for this Ayah while this Ayah was only revealed about us the people among the Ansar when Allah made Islam might and increased its supporters
22. Some of us secretly said to each other outside of the presence of the Messenger of Allah Our wealth has been ruined and Allah has strengthened Islam and increased its supporters so if we tend to our wealth then what we lost of it shall be revitalized for us
23. His the Mighty and Sublime saying to Allah starts the speech since everything is of Allah the Mighty and Sublime saying to Allah starts the speech since everything is of Allah the Mighty and Sublime
24. AlSadaqat here it means zakat are only for the Fuqara poor and AlMasakin the poor and those employed to collect the funds and to attract the hearts of those who have been inclined toward Islam and to free the captives and for those in debt and for Allah cause I
25. What Allah gave as booty Fay to His Messenger Muhammad from the people of the townships it is for Allah His Messenger Muhammad the kindred of Messenger Muhammad the orphans AlMasakin the poor and the wayfarer And there is also a share in this booty for the poor emigrants who were expelled from their homes and their property And it is also for those who before them had homes in AlMadinah and had adopted the Faith And those who came after them
26. It was narrated that Abu Hurairah said When the Messenger of Allah SAW died and Abu Bakr became Khalifah after him and the Arabs reverted to Kufr Umar said O Abu Bakr how can you fight the people when the Messenger of Allah SAW said I have been commanded to fight the people until they say La ilaha illallah and whoever says La ilaha illallah his wealth and his life are safe from me except for a right that is due and his reckoning will be with Allah the Mighty and Sublime Abu Bakr said I will fight whoever separates Salah and zakat for zakat is the compulsory right to be taken from wealth
27. It was narrated that Abdullah said The Messenger of Allah said For whom among you is the wealth of his heirs dearer to him than his own wealth They said O Messenger of Allah there is no one among us for whom his own wealth is not dearer to him than the wealth of his heirs
28. Similar was stated by Shaikh Abdulrahman Alpunjani in his notes on the text according to AlFunjani in his commentary AlTaiqat AlSalafiyah The One Who Fights So That It Will Be Said That So And So Was Brave Sahih Darussalam
29. It was narrated that Qabisah Bin Mukhariq said I heard the Messenger of Allah says It is not right to ask for help except in three cases A man whose wealth has been destroyed by some calamity so he asks until he gets enough to keep him going then he refrains from asking a man who undertakes a financial responsibility and asks for help until he pays off whatever needs to be paid and a man concerning whom three wise men from his own people swear by Allah that it is permissible for so an so to ask for help so he asks until he has enough to be independent of means then he refrains from asking
30. The man said I adjure you by your Lord and the Lord of those who came begfore you has Allah sent you to all the people The messenger of Allah said by Allah yes He said Iadjure you by Allah has Allah commanded you to fast this month each year The Messenger of Allah said I adjure you by Allah has Allah commanded you to take this charity from our rich and divide it among our poor The Messenger of Allah said By Allah Yes
31. He said I adjure you by Him has Allah commanded you to take from the wealth of our rich and give it to our poor he said By Allah yes He said I adjure you by Allah has Allah commanded you to fast this month out of the twelve months He said By Allah yes
32. It is reported on the authority of Ibn Abbas that Muadh said The Messenger of Allah sent me as a governor of Yemen and at the time of departure instructed me thus You will soon find yourself in a community one among the people of the Book so first call them to testify that there is no god but Allah that I Muhammad am the messenger of Allah and if they accept this then tell them Allah has enjoined upon them five prayers during the day and the night and if they accept it then tell them that Allah has made Zakat obligatory for them that it should be collected from the rich and distributed among the poor and if they agree to it dont pick up as a share of Zakat the best of their wealths
33. Upon this the woman remarked What is wrong with our common sense and with religion He the Holy Prophet observed Your lack of common sense can be well judged from the fact that the evidence of two women is equal to one man that is a proof of the lack of common sense and you spend some nights and days in which you do not offer prayer and in the month of Ramadan during the days you do not observe fast that is a failing in religion
34. Misar transmitted it with the same chain of narrators from Qatada except that in the hadith narrated by Waki the Prophet said He was endowed and in the hadith reported by Abu Usama the words are It is reported from the Messenger of Allah
35. Abu Huraira reported Allah Messenger as saying The people most loved by me from amongst my Ummah would be those who would come after me but everyone amongst them would have the keenest desire to catch a glimpse of me even at the cost of his family and wealth
36. Those desirous of Paradise fearing Hell coming two upon the came three upon the camel four upon the camel ten upon the camel and the rest will be assembled Hel AlFire being with them when they are at midday where they would spend the night and where they would spend the morning and where they would spend the evening
37. Thereupon Allah Messenger said Nothing else besides it You would in fact vie with one another then you would feel jealous then your relations would be estranged and then you will bear enmity against one another or something to the same effect
38. Allah Messenger had hardly got up to observe the prayer for him that Umar stood up and caught hold of the garment of Allah Messenger and said Allah Messenger are you going to conduct prayer for this man whereas Allah has forbidden you to offer prayer for him Thereupon Allah Messenger said Allah has given me an option as He has said You may beg pardon for them or you may not beg pardon for them and even if you beg pardon for them seventy times ix
39. He was a hypocrite and Allah Messenger offered prayer for him and Allah the Exalted and Glorious revealed this verse Do not offer prayer for any one of them at all and do not stand upon their graves for offering prayer over them ix
40. A person said Allah Messenger should we not then depend upon our destiny and abandon our deeds Thereupon he said Acts of everyone will be facilitated in that which has been created for him so that whoever belongs to the company of the blessed will have good works made easier for him and whoever belongs to the unfortunate ones will have evil acts made easier for him
41. He then recited this verse from the Then who gives to the needy and guards against evil and accepts the excellent the truth of Islam and the path of righteousness it prescribes We shall make easy for him the easy end and who is miserly and considers himself above need We shall make easy for him the difficult end xcii
42. O My servants even if the first amongst you and the last amongst you and even the whole of human race of yours and that of jinns even become equal in God conscious like the heart of a single person amongst you nothing would add to My Power
43. O My servants even if the first amongst you and the last amongst you and the whole human race of yours and that of jinns also all stand in one plain ground and you ask Me and I confer upon every person what he asks for it would not
44. He the Holy Prophet said The poor of my Umma would be he who would come on the Day of Resurrection with prayers and fasts and Zakat but he would find himself bankrupt on that day as he would have exhausted his funds of virtues since he hurled abuses upon others brought calumny against others and unlawfully consumed the wealth of others and shed the blood of others and beat others and his virtues would be credited to the account of one who suffered at his hand
45. Jabir Bin Abdullah reported Allah Messenger as saying When a person enters his house and mentions the name of Allah at the time of entering it and while eating the food Satan says addressing himself You have no place to spend the night and no evening meal but when he enters without mentioning the name of Allah the Satan says You have found a place to spend the night and when he does not mention the name of Allah while eating food he the Satan says You have found a place to spend the night and evening meal
46. Umm Salama Allah be pleased with her reported that Allah Messenger married her and he the narrator made mention of so many things in this connection and one of them was this that he said If you desire that I spend a week with you I shall have to spend a week with my other wives and if spend a week with you I shall have to spend a week with my other wives
47. He stood up before them and said Give glad tidings to those whom who amass riches of the stones which would be heated in the Fire of Hell and would be placed at the tick of the chest till it would project from the shoulder bone and would he put on the shoulder bone till it would project from the tick of his chest and it this stone would continue passing and repassing from one side to the other
48. Ahnaf Bin Qais reported While I was in the company of the elites of Quraiah Abu Dharr came there and he was saying Give glad tidings to the hoarders of riches that their backs would be branded so deeply that the hot Iron would come out of their sides and when the backs of their necks would be branded it would come out of their foreheads
49. Thauban reported Allah Messenger as saying The most excellent dinar is one that a person spends on his family and the dinar which he spends on his animal in Allah path and the dinar he spends on his companions in Allah path
50. In the hadith transmitted Rauh the words are Out of the honest earning and its spending at what is its due right and in the hadith transmitted by Sulaiman the words are And its spending at its proper place
51. A person said Messenger of Allah does good produce evil The Messenger of Allah remained silent for a while and he then said What did you say He replied Messenger of Allah I said Does good produce evil The Messenger of Allah said to him The good does not produce but good
52. Ibn Umar Allah be pleased with them reported that AlAbbas Bin Abd AlMuttalib Allah be pleased with him sought permission from Allah Messenger to spend in Mecca the nights which be was required to spend at Mina on account of his office of supplier of water and he the Holy Prophet granted him permission
53. Abdullah Bin Amr Bin AlAs reported Allah Messenger as saying When you hear the Muadhdhin repeat what he says then invoke a blessing on me for everyone who invokes a blessing on me will receive ten blessings from Allah then beg from Allah AlWasila for me which is a rank in Paradise fitting for only one of Allah servants and I hope that I may be that one
54. We said Messenger of Allah we missed you and searched for you but we could not find you and we spent the worst night which people could ever spend
55. Abu Huraira narrated it from the Messenger of Allah that they the poor among the emigrants said Messenger of Allah the possessors of great wealth have obtained the highest ranks and lasting bliss and the rest of the hadith is the same as transmitted by Qutaiba on the authority of Laith except that he inserted the words of Abu Salih in the narration of Abu Huraira that the poor of the emigrants came back to the end of the hadith but this addition was made that Suhail said that every part of the supplication i
56. The wealthy people have all the rewards they pray as we pray they fast as we fast and they have surplus wealth which they give in charity but we have no wealth which we may give in charity
57. He said Why not Messenger of Allah He said Exalt Allah say Allah is Most Great after each prayer thirty three times and praise Him say Praise be to Allah thirty three times and glorify Him say Glory be to Allah thirty three times and end it by saying There is no god but Allah alone there is no partner to Him belongs the Kingdom to Him praise is due and He has power over everything
58. Abu Hurairah reported Messenger of Allah May peace be upon him as saying The poor man miskin is not one who is admitted by the people with one or two dates or with one or two morsels but is one who does not beg anything from his people and is not taken notice of so that alms may be given to him
59. Narrated Ata Ibn Yasar The Prophet said Sadaqah may not be given to rich man with the exception of five classes One who fights in Allah path or who collects it or a debtor or a man who buys it with his money or a man who has a poor neighbour who has been given sadaqah and gives a present to the rich man
60. He then said Begging Qabisah is allowable only to one of three classes a man who has become a guarantor for a payment to whom begging is allowed till he gets it after which he must stop begging a man who has been stricken by a calamity and it destroys his property to whom begging is allowed till he gets what will support life or he said what will provide a reasonable subsistence and a man who has been smitten by poverty about whom three intelligent members of his people confirm by saying So and so has been smitten by poverty to such a person begging is allowed till be gets what will support life or he said what will provide a reasonable subsistence after which he must stop begging
61. Abu Musa said that he came to Umar and asked permission three times saying Abu Musa asks permission AlAshari ask permission and Abdullah Bin Qais asks permission but it was not granted to him
62. Jabir Bin Abdullah said that he heard the Prophet say When a man enters his house and mention Allahs name on entering and on his food the devil says You have no place to spend the night and no evening meal but when he enters without mentioning Allahs name on entering the devil says You have found a place to spend the night and when he does not mention Allahs name at his food he says You have found a place to spend the night and an evening meal
63. Narrated Amir Bin Saad On the authority of his father Sad Bin Abi Waqqas When he Sad fell ill at Mecca according to the version of Ibn Abi Kkalaf then the agreed version has which brought him near to death the Messenger of Allah went to visit him
64. What Allah as bestowed on His Apostle and taken away from the people of the townships belong to Allah to the Apostle and to kindred and orphans the needy and the wayfarer to the indigent emigrants those who were expelled from their homes and their property and to those who before them had homes in Medina and had adopted the faith and to those who came after them
65. It was narrated that Anas said Banu Salimah wanted to move from their homes to somewhere near the Masjid but the Prophet did not want the outskirts of Almadinah to be left vacant so he said O Banu Salimah do you not hope for the reward of your footsteps So they stayed where they were
66. He said Allahu Akbaru kabiran Allahu Akbaru kabiran Allah is the MostGreatindeed three times Alhamdu Lillahi kathiran AlhamduLillahikathiran Much praise is to Allah three times SubhanAllahibukratan wa Aasi lan Glory is to Allah morning and evening threetimes Allahumma inni audhu bika minash Shaitanir rajim min hamzihiwa nafkhihi wa nafthihi O Allah I seek refuge in Youfrom theaccursed Satan from his madness his poetry and hispride
67. It wasnarrated from Ali Bin Abu Talib Abu AlDarda Abu Huraira Abu Umamah AlBahili Abdullah Bin Umar Abdullah Bin Amr Jabir BinAbdullah and Imran Bin Hosain all of them narratingthat theMessenger of Allah said Whoever sends financialsupport in thecause of Allah and stays at home for every Dirham hewill have thereward of seven hundred Dirham
68. Muhayyisa and his brother Huwayyisaand Abd ar Rahman ibn Sahl went to the Prophet may Allah bless himand grant him peace and Abd ar Rahman began to speak before hisbrother
69. Malik said Thegenerally agreed on way of doing things in our community and thatwhich I heard from whoever I am content with concerning the oath ofqasama and upon which the past and present imams agree is that thosewho claim revenge begin with the oaths and swear
70. Either the slain person says My blood is against so and so or the relatives entitled to theblood bring a partial proof of it that is not irrefutable against theone who is the object of the blood claim
71. The only reason I see for disapproving of doing itikaf in a mosquewhere jumua is not held is that the man doing itikaf would have toleave the mosque where he was doing itikaf in order to go to jumua orelse not go there at all
72. If however he is doing itikaf in a mosquewhere jumua is not held and he does not have to go to jumua in anyother mosque then I see no harm in him doing itikaf there becauseAllah the Blessed and Exalted says While you are doing itikaf inmosques and refers to all mosques in general without specifying anyparticular kind
73. Malik said The person who is going to doitikaf should enter the place where he wishes to do itikaf before thesun sets on the night when he wishes to begin his itikaf so that heis ready to begin the itikaf at the beginning of the night when he isgoing to start his itikaf
74. Yahya related to me from Malik that he had heard that al Qasimibn Muhammad and Nafi the mawla of Abdullah ibn Umar said Youcannot do itikaf unless you are fasting because of what Allah theBlessed and Exalted says in His Book And eat and drink until thewhite thread becomes clear to you from the black thread of dawn thencomplete the fast until night time and do not have intercourse withthem while you are doing itikaf in mosques Sura ayat