Open main menu

Category:The Book of Pilgrimage in Sahih Muslim

Revision as of 09:04, 13 November 2018 by Maintenance script (talk | contribs) (Imported from text file)

(diff) ← Older revision | Latest revision (diff) | Newer revision → (diff)
Revision as of 09:04, 13 November 2018 by Maintenance script (talk | contribs) (Imported from text file)

(diff) ← Older revision | Latest revision (diff) | Newer revision → (diff)

List of Chapters in The Book of Pilgrimage

Combined Book Name

The Book of Pilgrimage*Sahih Muslim Belongs to the following Combined Book Name

The Book of Pilgrimage Summary

  1. Salim reported on the authority of his father Abdullah Bin Umar that the Messenger of Allah was asked what a Muhrim should wear whereupon he said A Muhrim should not wear a shirt or a turban or a cap or trousers or a cloth touched with wars or with saffron nor should he wear stockings but in case he does not find shoes but before wearing stockings be should trim them in such a way that these should become lower than the ankles
  2. Ibn Abbas Allah be pleased with both of them reported I heard Allah Messenger say as he was delivering an address So far as the trousers are concerned one who does not find lower garment he may wear them as also socks he may wear them who does not find shoes
  3. Safwan Bin Yala reported on the authority of his father who said A person came to the Messenger of Allah as he was staying at Jirana and I the narrator father was at that time in the apostle company and the person was donning a cloak having the marks of perfume on it and he said I am in a state of Ihram for the sake of Umra and it this cloak is upon me and I am perfumed
  4. So when the revelation began to descend upon him Umar wrapped him the Holy Prophet with cloth I came to him and projected my head with him into the cloth and saw him the Holy Prophet receiving the revelation
  5. Ibn Abbas Allah be pleased with them reported that the Messenger of Allah specified Dh AlHulaifa for the people of Medina Juhfa for the people of Syria Qarn AlManazil for the people of Najd Yalamlam for the people of Yemen as their respective Mawaqit and he also said These are Mawaqit of them too who live there and everyone who comes from outside through their directions for the sake of Hajj and Umra and for those who live within those bounds their Miqat is that from which they commenced their journey and for the people of Mecca Mecca itself is the Miqat
  6. Salim Bin Abdullah Bin Umar Bin AlKhattab Allah be pleased with them reported his father as saying I heard the Messenger of Allah as saying that the people of Medina should enter upon the state of Ihram at Dh AlHulaifa the people of Syria at Mahyaa and that is Juhfa and the people of Najd at Qarn a AlManazil
  7. Abu Zubair heard Jabir Bin Abdullah Allah be pleased with them as saying as he was asked about the place for entering upon the state of Ihram I heard and I think he carried it directly to the Messenger of Allah him saying For the people of Medina Dh AlHulaifa is the place for entering upon the state of Ihram and for the people coming through the other way Syria it is Juhfa for the people of Iraq it is Dhat AlIrq for the people of Najd it is Qarn a AlManazil and for the people of Yemen it is Yalamlam
  8. Abdullah Bin Umar Allah be pleased with them reported that the Messenger of Allah entered upon the state of Ihram near the mosque at Dh AlHulaifa as his camel stood by it and he said Here I am at Thy service O Lord here I am at Thy service here I am at Thy service
  9. He said Son of Juraij what are these Thereupon he said You while circumambulating the Kaba do not touch but the two pillars situated on the side of yaman south and I find you wearing the sandals of tanned leather and I find you with dyed beard and head and I also found that when you were at Mecca the people pronounced Talbiya as they saw the new moon Dh AlHijja but you did not do it till the th of Dh AlHijja
  10. Abu Qatada Allah be pleased with him reported that while he was with the Messenger of Allah on one of the highways of Mecca he lagged behind him the Holy Prophet along with companions who were in the state of Ihram whereas he was himself not Muhrim
  11. And in the narration transmitted on the authority of Shaiban the words are The Messenoer of Allah said Did any one of you command him to attack it or point towards it And in the narration transmitted by Shuba the words are Did you point out or did you help or did you hunt Shuba said I do not know whether he said Did you help or did you hunt
  12. but now how should I perform the Hajj Thereupon he said Undo your hair and comb them and desist from performing Umra and put on Ihram for Hajj She Aisha said When I had completed my Hajj he commanded Abdulrahman Bin Abu Bakr to carry me behind him on boneback in order to enable me to resume the rituals of Umra from Tanim the place where I abandoned its rituals
  13. When it was the night at Hasba and Allah enabled us to complete our Hajj he the Holy Prophet sent with me Abdulrahman Bin Abu Bakr and he mounted me behind him on his camel and took me to Tanim and I put on Ihram for Umra and thus Allah enabled us to complete our Hajj and Umra and we were required to observe neither sacrifice nor alms nor fasting
  14. There were those amongst us who had put on Ihram for Umra and those who had put on Ihram both for Hajj and Umra and those amongst us who had put on Ihram for Hajj only while the Messenger of Allah had put on Ihram for Hajj only
  15. Ibn AlMuththanna reported on the authority of Ibn AbuAdi who transmitted on the authority of IbnAun who narrated from AlQasim and Ibrahim having said I cannot differentiate the hadith of one from the other Qasim and Ibrahim that the Mother of the Believers Allah be pleased with her said this Messenger of Allah people have come back with two acts of worship
  16. When it was the night of Hasba she said Messenger of Allah people are coming back after having performed both Hajj andUmra whereas I am coming back only with Hajj whereupon he said Did you not circumambulate the Kaba that very night we entered Mecca She Aisha said No whereupon he said Go along with your brother to Tanim and put on the Ihram for Umra and it is at such and such a place that you can meet us
  17. The Messenger of Allah came to Aisha Allah be pleased with her and found her weeping and said What is the matter with you She said The matter is that I have entered in the monthly period and the people had put off lhram but I did not and I did not circumambulate the House and the people are going for Hajj now but I cant go whereupon he said It is the matter which Allah has ordained for the daughters of Adam so now take a bath and put on Ihram for Hajj
  18. He the Holy Prophet said For what purpose have you entered into the state of Ihram whether you entered into the state purely for Hajj and Umra jointly or Hajj and Umra separately He said For the purpose for which the Messenger of Allah had entered
  19. He the narrator said that Ali used to say in Iraq I went to the Messenger of Allah showing annoyance at Fatimah for what she had done and asked the verdict of Allah Messenger regarding what she had narrated from him and told him that I was angry with her whereupon he said She has told the truth she has told the truth
  20. He made Usama sit behind him and he pulled the nosestring of Qaswa so forcefully that its head touched the saddle in order to keep her under perfect control and he pointed out to the people with his right hand to be moderate in speed and whenever he happened to pass over an elevated tract of sand he slightly loosened it the nose string of his camel till she climbed up and this is how he reached AlMuzdalifa
  21. The Messenger of Allah placed his hand on the face of Fadl who then turned his face to the other side and began to see and the Messenger of Allah turned his hand to the other side and placed it on the face of AlFadl
  22. Aisha Allah be pleased with her reported that the Quraish of the pre Islamic days and those who followed their religions practices stayed at Muzdalifa and they named themselves as Hums whereas all other Arabs stayed at Arafa
  23. and continued giving religious verdict according to this practice till during the Caliphate of Umar Allah be pleased with him when a person said to him Abu Musa or Abdullah Bin Qais exercise restraint in delivering some religious verdict of yours for you do not know what has been introduced after you by the Commander of the Believers in the rites of Hajj
  24. Said Bin AlMusayab reported that Ali and Uthman Allah be pleased with them met at Usfan and Uthman used to forbid people from performing Tamattu and Umra during the period of Hajj whereupon Ali said What is your opinion about a matter which the Messenger of Allah did but you forbid it Thereupon Uthman said You leave us alone whereupon he Ali said I cannot leave you alone
  25. So when Allah Messenger came to Mecca he said to the people He who amongst you has brought sacrificial animals along with him must not treat as lawful anything which has become unlawful for him till he has completed the Hajj and he who amongst you has not brought the sacrificial animals should circumambulate the House and run between AlSafa and AlMarwa and clip his hair and put off the Ihram and then again put on the Ihram for Hajj and offer sacrifice of animals
  26. Umar at the time when Hajjaj came to fight against Ibn Zubair There would be no harm if you do not proceed for Hajj this year for we fear that there would be fight among people which would cause obstruction between you and the House whereupon he said If there would be obstruction between me and that Kaba I would do as Allah Messenger did
  27. He Muhammad Bin Abdulrahman then said I asked him Urwa Bin Zubair where upon he said The person who has entered into the state of Ihram for Hajj cannot get out of it unless he has completed the Hajj I further said to him What if a person makes that assertion Thereupon he said It is indeed unfortunate that he makes such an assertion
  28. That person Iraqi then met me and he asked me and I narrated to him the reply of Urwa whereupon he the Iraqi said Tell him Urwa that a person had informed him that Allah Messenger had done that and why is it that Asma and Zubair have done like this He Muhammad Bin Abdulrahman said I went to him and made a mention of that to him whereupon he Urwa said Who is he the Iraqi I said I do not know whereupon he said What is the matter that he does not come to me himself and ask me I suppose he is an Iraqi
  29. Why dont they ask him to testify it And none amongst those who had passed away commenced the rituals of Hajj but by circumambulating the Kaba on their first arrival and they did not put off Ihram without completing the Hajj and I saw my mother and my aunt commencing their Hajj with the circumambulation of the House and they did not put off Ihram
  30. Abdullah the freed slave of Asma Bint Abu Bakr Allah be pleased with them narrated that he used to hear Asma whenever she passed by Hajun saying these words May there be peace and blessing of Allah upon His Messenger
  31. So they intercalated the month of Muharram for Safar and said When the backs of their camels would become all right and traces if the pilgrims would be effaced from the paths and the month of Safar would be over then Umra would be permissible for one who wants to perform it
  32. And in the narration of Abu Shihab the words are We went out with the Messenger of Allah pronouncing Talbiya for Hajj And in an the ahadith narrated in this connection the words are He led the morning prayer at AlBatha except Aljahdami who did not make mention of it
  33. I said It concerns the time after staying at Arafat whereupon he said Ibn Abbas Allah be pleased with them had stated that the place of sacrifice is the Ancient House it way be after staying at Arafat or before staying there
  34. Abd Nadra reported While I was in the company of Jibir a person came and said There is difference of opinion amomg Ibn Abbas and Ibn Zubair about two Mutas benefits Tamattul in Hajj and temporary marriage with women whereupon jibir said We have been doing this during the lifetime of Allah Messenger way peace be upon him and then Umar forbade us to do so and we never resorted to them
  35. Anas Allah be pleased with him reported that Ali Allah be pleased with him came from the Yemen and the Apostle said With what intention have you put on Ihram He said I have put on Ibram in accordance with the intention with which Allah Apostle has put on Ibram whereupon he the Holy Prophet said Had there not been the sacrificial animals with me I would have put off Ihram after performing Umra
  36. that Anas Allah be pleased with him had informed him that Allah Messenger performed four Umras all during the month of Dh AlQada except the one he performed along with Hajj and these are the Umra that he performed from AlHudaibiya or during the time of the truce of Hudaibiya in the month of Dh AlQada then the Umra of the next year in the month of Dh AlQada then the Umra for which be had started from jirana the place where he distributed the spoils of the battle of Hunain in the month of Dh AlQada and then the Umra that he performed along with his Hajj on the occasion of the Farewell Pilgrimage
  37. Ibn Umar reported that Allah Messenger used to come out of Medina by way of AlShajarah and entered it by the way of AlMuarras and whenever he entered Mecca he entered it from the upper side and went out of it from the lower side
  38. IbnUmar Allah be pleased with them reported that when Allah messenger circumambulated in Hajj and Umra he walked swiftly in the first three circuit about the House and then walked in four circuits and then observed two rakahs of prayer and then ran between AlSafa and AlMarwa
  39. to the end of the verse whereupon she said Allah does not complete the Hajj of a person or his Umra if he does not observe Sai between AlSafa and Almarwa and if it were so as you state then the wording would have been fala janah an la yatufu biha There is no harm for him if he does not circumambulate between them
  40. With the advent of Islam we asked Allah Apostle about this practice and it was on this occasion that Allah the Exalted and Majestic revealed this verse Verily AlSafa and AlMarwa are among the Signs of Allah so he who performed Hajj or Umra it is no sin on him if he circumambulates them
  41. And I have heard many a scholar saying Many of the Arabs who did not circumambulate between AlSafa and AlMarwa caid Our circumambulation between these two hills is an act of ignorance whereas others among the Ansar said We have been commanded to circumambulate the House and not Commanded to run between AlSafa and AlMarwa
  42. Muhammad Bin Abu Bakr AlThaqafi asked Anas Bin Malik Allah be pleased with him while on their way from Mina to Arafa in the morning What did you do on this day in the company of Allah Messenger Thereupon he said One of us pronounced Tahlil and he met with no disapproval and one of us pronounced Takbir and he also met with no disapproval
  43. I said to him How did Allah Messenger journey as he came back from Arafat Thereupon he said He made it his riding camel walk at a slow speed and when he found an open space he made it walk briskly
  44. Thus state the surahs in this manner one in which mention has been made of AlBaqara one in which mention has been made of women Surah AlNisa and then the surah in which mention has been made of the Family of Imrin
  45. Abdullab Allah be pleased with him reported Allah Messenger as saying Odd number of stones are to be used for cleaning the private parts after answering the call of nature and casting of pebbles at the Jamras is to be done by odd numbers seven and the number of circuits between AlSafa and AlMarwa is also odd seven and the number of circuits around the Kaba is also odd seven
  46. Abu Huraira reported Allah Messenger as having said O Allah grant pardon to those who got their heads shaved They Companions of the Holy Prophet said Messenger of Allah what about those who get their hair cut He said O Allah grant pardon to those who get their heads shaved
  47. Then another man came and said Messenger of Allah I thought that such and such rite should precede such and such rite and then another man came and said Messenger of Allah I had thought that such and such was before such and such and such and such is the sequence of the three rites viz
  48. And so far as the narration of Yahya AlUmawi the words are I got my head shaved before I sacrificed the animal and I sacrified the animal before throwing pebbles and like that
  49. He said Throw pebbles now there is no harm in it He the narrator said I did not see that he the Holy Prophet was asked about anything on that day but he said Do and there is no harm in it
  50. Abu Huraira Allah be pleased with him reported Allah Messenger said to us as we were at Mina We would observe halt tomorrow at Khaif of Banu Kinanah where the polytheists had taken an oath on unbelief and that was that the Quraish and Banu Kinanah had pledged against Banu Hashim and Banu Muttalib that they would neither marry nor do any transaction with them unless they deliver Allah Messenger way peace be upon him to them
  51. Bakr Bin Abdullah AlMuzani said While I was sitting along with Ibn Abbas Allah be pleased with him near the Kaba there came a bedouin to him and said What is the matter that I see that the progeny of your uncle supply honey and milk as drink to the travellers whereas you supply Alnabidh water sweetened with dates Is it due to your poverty or due to your close fistedness Thereupon Ibn Abbas said Allah be praised it is neither due to poverty nor due to close fistedness but due to the fact that Allah Apostle came here riding his came and there was sitting behind him Usama
  52. Amra daughter of Abdulrahman reported that Ibn Ziyad had written to Aisha Allah be pleased with him that Abdullah Bin Abbas Allah be pleased with them bad said that he who sent a sacrificial animal to Mecca for him was forbidden what is forbidden for a pilgrim in the state of Ihram until the animal is sacrificed I have myself sent my sacrificial animal to Mecca so write to me your opinion
  53. Masruq reported I heard Aisha Allah be pleased with her clapping her hands behind the curtain and saying I used to weave garlands for the sacrificial animals of Allah Messenger with my own hands and then he the Holy Prophet sent them to Mecca and he did not avoid doing anything which a Muhritn avoids until his animal was sacrificed
  54. Ibn Abbas Allah be pleased with them reported that Dhuwaib father of Qabisa Allah be pleased with him narrated to him that Allah Messenger sent under his charge the sacrificial camels and said If any of these is completely exhausted and you apprehend its death then slaughter it then dip its hoofs in its blood and imprint it on its hump but neither you nor any one of your comrades should eat it
  55. Tawus reported I was in the company of Ibn Abbas Allah be pleased with them when Zaid Bin Thabit said Do you give religious verdict that the woman who is in menses is allowed to go without performing the last circumambulation of the House Ibn Abbas Allah be pleased with them said to him Ask such and such woman of the Ansar if you do not believe my religious verdict whether Allah Messenger had coimmanded her this
  56. Ibn Juraij reported I said to Ata Have you heard Ibn Abbas saying You have been commanded to observe circumambulation and not commanded to enter it the Kaba He Ata said He Ibn Abbas at the same time did not forbid entrance into it
  57. Should I demolish it and then build it from its very foundation or should I repair whatever has been damaged of it Ibn Abbas said An has occurred to me according to which I think that you should only repair the portion which has been damaged and leave the House in that very state in which people embraced Islam and leave those very stones in the same state when people embraced Islam and over which Allah Apostle had raised it
  58. Thereupon Ibn Zubair said It the house of any one of you is burnt he would not be contented until he had reconstructed it then what about the House of your Lord which is far more Important than your house I would seek good advice from my Lord thrice and then I would make up my mind about this affair
  59. Harith Bin Abdullah Bin Abu Rabia Allah be pleased with him said Commander of the Faithful dont say that for I heard the Mother of the Faithful saying this whereupon he said If I had heard this before demolishing it I would have left it in the state in which Ibn Zabair had built it
  60. I also said Why is it that the door has been made on a higher level and one cannot get into it but with the help of a ladder The rest of the hadith is the same as reported above and the concluding words are I do not change it out of the apprehension that their hearts may disapprove of it
  61. Qazaah reported I heard a hadith from Abu Saeed Allah be pleased with him and it impressed me very much so I said to him Did you hear it yourself from Allah Messenger Thereupon he said Can I speak of anything about Allah Messenger which I did not bear He said I heard Allah Messenger saying Do not set out on a journey for religious devotion but for the three mosques for this mosque of mine at Medina the Sacred Mosque at Mecca and the Mosque AlAqsa Bait AlMaqdis and I heard him saying also A woman should not travel for two days duration but only when there is a Mahram with her or her husband
  62. Abu Saeed AlKhudri Allah be pleased with him reported Allah Messenger as saying It is not lawful for a woman believing in Allah and the Hereafter to undertake journey extending over three days or more except when she is in the company of her father or her son or her husband or her brother or any other Mahram
  63. A hadlth like this has been narrated on the authority of Asim With the same chain of transmitters except this difference that the hadith transmitted by Abd AlWahid one of the narrators the word property precedes the family and in the hadith transmitted by Mahammad Bin Khazim the word family precedes theword Property on returning home in the narrations of both the narrators these words are found O Allah I seek refuge with Thee from the hardships of the journey
  64. Abdullah Bin Umar reported that whenever Allah Messenger came back from the battle or from expeditions or from Hajj or Umra and as he reached the top of the hillock or upon the elevated hard ground he uttered Allah o Akbar thrice and then said There is no god but Allah
  65. Abu Huraira Allah be pleased with him reported Abu Bakr Siddiq Allah be pleased with him sent me during Hajj before the Farewell Pilgrimage for which Allah Messenger had appointed him an Amir among a group of people whom he had ordered to make announcement to the people on the Day of Nahr After this year no polytheist may perform the Pilgrimage and no naked person may circumambulate the House
  66. Usama Bin Zaid Bin Haritha Allah be pleased with him said to Allah Messenger Will you stay in your house at Mecca which you abandoned at the time of migration Thereupon he said Has Aqil left for as any land or house And Aqil and Talib became the Inheritors of Abu Talib property and neither Jaffar nor Ali inherited anything from him for both Jaffar and Ali were Muslims whereas Aqil and Talib were non Muslims
  67. He also said on the Day of Victory over Mecca Allah made this town sacred on the day He created the earth and the heavens so it is sacred by the sacred ness conferred on it by Allah until the Day of Resurrection and fighting in it was not lawful to anyone before me and it was made lawful for me only during an hour on one day for it is sacred by the sacredness conferred on it by Allah until the Day of Resurrection
  68. When Allah the Exalted and Majestic granted Allah Messenger victory over Mecca he stood before people and praised and extolled Allah and then said Verily Allah held back the elephants from Mecca and gave the domination of it to His Messenger and believers and it this territory was not violable to anyone before me and it was made violable to me for an hour of a day and it shall not be violable to anyone after me
  69. Abu Huraira Allah be pleased with him reported The people of the Khuzaah tribe killed a man of the tribe of Laith in the Year of Victory as a retaliation for one whom they had killed whom the people of the tribe of Laith had killed
  70. Rafi Bin Khadij called to him and said What is this that I hear you making mention of Mecca and its inhabitants and its sacredness but you did not make mention of Medina and its inhabitants and its sacredness while the Messenger of Allah has also declared sacred the area between its two lava lands Medina And we have record of this with us written on Khaulani parchment
  71. Amir Bin Saad Bin Abu Waqqas reported on the authority of his father Allah be pleased with him that Allah Messenger said and then the above mentioned hadith was narrated with this addition None should nurse il Alwill towards the people of Medina or Allah will melt him in fire like the melting of lead or the dissolution of salt in water
  72. When Saad returned there came to him the masters of the slave and negotiated with him asking him to return to their slave or to them what he had taken from their slave whereupon he said God forbid that I should return anything which Allah Messenger has given me as spoil and refused to return anything to them
  73. He Hadrat Ali reported Allah Apostle as saying Medina is sacred from Air to Thaur So if anyone makes an innovation or accommodates an innovator the curse of Allah the angels and all persons will fall upon him and Allah will not accept any obligatory or supererogatory act as recompense from them
  74. He Ibrahim made supplication to Thee for the showering of blessings upon Mecca and I am making supplication to Thee for Medina just as he made supplication to Thee for Mecca and the like of it in addition
  75. Thereupon Abu Saeed said Dont do that stick to Medina for we have come out with Allah Apostle and I think that he also said until we reached Usfan and he the Prophet along with his Companions stayed there for some nights
  76. This apprehension of theirs reached Allah Apostle whereupon he said What is this matter concerning you that has reached me I do not retain how he said it whether he said like this By Him in the name of Whom I take oath or he said like this By Him in Whose Hand is my life I made up my mind or if you like I do not retain what word did he actually say I should command my camel to proceed and not to let it halt until it comes to Medina and then said Ibrahim declared Mecca as the sacred territory and it became sacred and I declare Medina as the sacred territory the area between the two mountains Air and Uhud
  77. O Allah bless us in our city O Allah bless us in our sil O Allah bless us in our mudd O Allah bless us in our sa O Allah bless us in our mudd
  78. He then said to the people Proceed and we therefore proceeded and we came to Medina By Him in Whose name we take oath and in Whose name oath is taken Hammad is in doubt about it we had hardly put down our camel saddles on arriving at Medina that we were attacked by the people of the tribe of Abdullah Bin Ghatafan but none dared to do it before
  79. Abu Saeed Maula AlMahri reported that he came to Abu Saeed AlKhudri during the nights of the turmoil of AlBarrah and sought his advice about leaving Medina and complained of the high prices prevailing therein and his large family and informed him that he could not stand the hardships of Medina and its rugged surrounding
  80. Aisha Allah be pleased with her reported When we came to Medina and it was an unhealthy uncogenial place Abu Bakr fell sick and Bilal also fell sick and when Allah Messenger saw the illness of his Companions he said O Allah make Medina as congenial to us as you made Mecca congenial or more than that make it conducive to health and bleesus in its sa and in its mudd and transfer its fever to Aljuhfa
  81. After saluting him she said Abu Abd AlRahmin I have decided to leave Medina for the time is hard for us whereupon Abdullah said to her Stay here foolish lady for I have heard Allah Messenger as saying For one who shows endurance on the hardships and rigour of it of Medina I would be an intercessor or a witness on his behalf on the Day of Resurrection
  82. Abu Huraira Allah be pleased with him reported Allah Messenger as saying A time will come for the people of Medina when a man will invite his cousin and any other near relation Come and settle at a place where living is cheap come to where there is plenty but Medina will be better for them would they know it By Him in Whose Hand is my life none amongst them would go out of the city with a dislike for it but Allah would make his successor in it someone better than be
  83. Abu Huraira Allah be pleased with him heard Allah Messenger say They the residents of Medina will abandon Medina whereas it is good for them and it will be haunted by beasts and birds and two shepherds will come out from Muzainah intending to go towards Medina and tending their herd and will find nothing but wilderness there until when they will reach the mountain path of Wada they will fall down on their faces
  84. While we were discussing it as we sat with Abdullah Bin Ibrahlm Bin Qariz we made a mention of this hadith and our omission in getting its attestation about its direct transmission by Abu Huraira from him the Holy Proohet thereupon Abdullah Bin Ibrahim said to us I bear witness to the fact that I heard Abu Huraira Allah be pleased with him say that Allah Messenger said I am the last of the Apostles and my mosque is the last of the mosques
  85. Yahya Bin Saeed Allah be pleased with him reported I said to Abu Salih Did you hear Abu Huraira Allah be pleased with him making a mention of the excellence of prayer in the mosque of Allah Messenger He said No I did not hear directly from Abu Huraira but I heard Abdullah Bin Ibrahlm Bin Qariz say that he had heard from Abu Huraira Allah be pleased with him that Allah Messenger had said Prayer in this mosque of mine is better than a thousand prayers
  86. Abu Hurairah Allah be pleased with him reported it directly from Allah Apostle that he said Do not undertake a journey to visit any Mosque but three this Mosque of mine the Mosque of AlHaram and the Mosque of Aqsa Bait AlMaqdis
  87. How did you hear your father making mention of the mosque founded on Piety He said My father said I went to Allah Messenger as he was in the house of one of his wives and said Messenger of Allah which of the two mosques is founded on piety Thereupon he took a handful of pebbles and threw them on the ground and then said This is the very mosque of yours mosque at Medina

Place Holder

Subcategories

This category has the following 96 subcategories, out of 96 total.

C

Retrieved from "https://www.hodhood.com/en/index.php?title=Category:The_Book_of_Pilgrimage_in_Sahih_Muslim&oldid=105244"
Last edited on 15 December 2018, at 08:27