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This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

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A hadith like this has been narrated by Hafsa Allah be pleased with her through another chain of transmitters. +
A hadith like this has been narrated by Amr Bin Yahya with the same chain of transmitters. +
A hadith like this has been narrated by Abdulrahman Bin AlQasim with the same chain of transmitters. +
A hadith like this has been narrated by Shuba with the same chain of transmitters. +
A hadith like this has been narrated by Abu Huraira Allah be pleased with him through another chain of transmitters. +
A hadith like this has been narrated by Abu Qatada with the same chain of transmitters. +
A hadith like this has been narrated by AlHakam except that he said: Bless Muhammad ﷺ and he did not say: O Allah I +
A hadith like this has been narrated by Abu Huraira. +
A hadith like this has been narrated by Mughira Bin Shuba with another chain of transmitters. Abu Bakr and Abu Kuraib narrated in their narration that Warrad reported : Mughira gave me dictation of it and 1 wrote it to Muawiya. +
A hadith like this has been narrated by Qatada with the same chain of transmitters. +
A hadith like this has been narrated by Hisham with the same chain of transmitters. +
A hadith like this has been narrated by Aisha by another chain of transmitters. +
A hadith like this has been narrated by Hammam Bin Munabbih on the authority of Abu Huraira. +
A hadith like this has been narrated by Amr on the authority of the same chain of transmitters. +
A hadith like this has been narrated by Abu Huraira with another chain of transmitters. +
A hadith like this has been narrated by Anas by another chain of transmitters. +
A hadith like this has been narrated by Abu Salama on the authority of Abu Huraira. +
A hadith like this has been narrated by Ismail Bin Umaya with the same chain of transmitters; but instead of the word dates; fruit has been used. +
A hadith like this has been narrated by Ubaidullah Bin Umar with the the same chain of transmitters. +
A hadith like this has been narrated by Ibn Shihab with the same chain of transmitters; but therein no mention has been made of the words of AlZuhri: It was narrated to me; and that which followed. +
A hadith like this has been narrated by the same chain of transmitters. +
A hadith like this has been narrated from the Messenger of Allah ﷺ on the authority of Ibn Umar with another chain of transmitters. +
A hadith like this has been narrated from …
A hadith like this has been narrated from Shuba with the same chain of transmitters except for the fact that in the hadith transmitted by Yahya those words are: He the Holy Prophet gave concession in the case of the dog for looking after the herd; for hunting and for watching the cultivated land; and there is no mention of this addition i. e. concession in case of watching the cultivated lands except in the hadith transmitted by Yahya.
except in the hadith transmitted by Yahya. +
A hadith like this has been narrated from the Messenger of Allah ﷺ by Abu Usaid. +
A hadith like this has been narrated from the Messenger of Allah ﷺ on the authority of Anas by another chain of transmitters. +
A hadith like this has been narrated on the authority of Abd AlZubair with the same chain of transmitters. +
A hadith like this has been narrated on the authority of Amash through two other chains of transmitters. The wording is; however; the same. +
A hadith like this has been narrated on the authority of Hadrat Ali Allah be pleased with him. +
A hadith like this has been narrated on the authority of Abdullah through the same chain of transmitters. +
A hadith like this has been narrated on the authority of Suhail with the same chain of transmitters. +
A hadith like this has been narrated on the authority of Anas through another chain of transmitters. +
A hadith like this has been narrated on th …
A hadith like this has been narrated on the authority of Mansur; but he did not mention: On that very day He created the heavens and the earth; and he the narrator substituted the word fighting qital for killing qatl ; and further said: No one is to pick up the dropped thing except one who makes a public announcement of it.
one who makes a public announcement of it. +
A hadith like this has been narrated on th …
A hadith like this has been narrated on the authority of Amash with the same chain of transmitters; but no mention has been made of the Day of Resurrection. But this addition is made: The protection granted by Muslims is one and must be respected by the humblest of them. And he who broke the covenant made by a Muslim; there is a curse of Allah; of his angels; and of the whole people upon him; and neither an obligatory act nor a supererogatory act would be accepted from him as recompense on the Day of Resurrection.
as recompense on the Day of Resurrection. +
A hadith like this has been narrated on the authority of Ibn Shihab through the same chain of transmitters. +
A hadith like this has been narrated on the authority of Ibn Umar through another chain of transmitters. +
A hadith like this has been narrated on the authority of AlBara Bin Azib through another chain of transmitters. +
A hadith like this has been narrated on the authority of Numan Bin Bashir through another chain of transmitters. +
A hadith like this has been narrated on th …
A hadith like this has been narrated on the authority of Amash with the same chain of transmitters but at the end these words are added: He who violated the covenant with a Muslim; there is upon him the curse of Allah; of angels and of all people. Neither an obligatory act nor a supererogatory act would be accepted from him as recompense on the Day of Resurrection; and in the hadith transmitted by two other narrators these words are not found: He who claimed false paternity. And in the hadith transmitted by Waki there is no mention of the Day of Resurrection.
is no mention of the Day of Resurrection. +
A hadith like this has been narrated on the authority of Ubaidullah on the two chains of transmitters. +
A hadith like this has been narrated on the authority of Aisha through another chain of transmitters. +
A hadith like this has been narrated on the authority of Abu Huraira Allah be pleased with him through another chain of transmitters. +
A hadith like this has been narrated on the authority of Rafi Bin Khadeej through another chain of transmitters. +
A hadith like this has been narrated on the authority of Juraij with the same chain of transmitters. +
A hadith like this has been narrated on the authority of Zainab the wife of Abdullah; and she said: I was in the Masjid and the Prophet of Allah ﷺ saw me and said: Give Sadaqa even though it is out of your jewellery. The rest of the hadith is the same. +
A hadith like this has been narrated on th …
A hadith like this has been narrated on the authority of Qatada with the same chain of transmitters by different narrators except this difference that in the hadith transmitted by Taimi and Umar Bin Amir and Hisham the date of setting out is 18th; and in the hadith transmitted by Saeed it is the 12th; and in the one transmitted by Shuba it is the 17th or 19th.
ansmitted by Shuba it is the 17th or 19th. +
A hadith like this has been narrated on th …
A hadith like this has been narrated on the authority of Muhammad Bin Muslim AlZuhri with the same chain of transmitters; and he said: There was brought an araq containing dates; an araq being a huge basket. But in this hadith no mention has been made of the fact that the Messenger of Allah ﷺ laughed till his molar teeth became visible.
ughed till his molar teeth became visible. +
A hadith like this has been narrated on the authority of Jabir through another chain of transmitters. +
A hadith like this has been narrated on the authority of Ubaidullah; but he made no mention of the words of Ubaidullah that he said to Nafi. +
A hadith like this has been narrated on the authority of Amash with the same chain of transmitters. +
A hadith like this has been narrated on the authority of Zuhri and Yunus said: Mujazziz was a physiognomist. +

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