| SahihAlBukhari-017-001-3421 | | Narrated Alqama: I went to Sham and offered a two-rakat prayer and then said; O Allah! Bless me with a good pious companion. So I went to some people and sat with them. An old man came and sat by my side. I asked; Who is he? They replied; He is Abu AlDarda. I said to him ; I prayed to Allah to bless me with a pious companion and He sent you to me. He asked me; From where are you? I replied; From the people of AlKufa. He said; Isnt there amongst you Ibn Um Abd; the one who used to carry the shoes; the cushion or pillow and the water for ablution? Is there amongst you the one whom Allah gave Refuge from Satan through the request of His Prophet. Is there amongst you the one who keeps the secrets of the Prophet ﷺ which nobody knows except him? Abu AlDarda further asked; How does Abdullah bin Masud recite the Surat starting with; By the Night as it conceals the light. 92.1 Then I recited before him: By the Night as it envelops: And by the Day as it appears in brightness; And by male and female. 91.1-3 On this Abu AlDarda said; By Allah; the Prophet ﷺ made me recite the Surat in this way while I was listening to him reciting it. | The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on The virtues of Ammar and Hudhaifa in Sahih AlBukhari |
| SahihAlBukhari-017-001-3440 | | Narrated Alqama: I went to Sham and was offering a two-rakat prayer; I said; O Allah! Bless me with a pious companion. Then I saw an old man coming towards me; and when he came near I said; to myself ; I hope Allah has given me my request. The man asked me ; Where are you from? I replied; I am from the people of Kufa. He said; Werent there amongst you the Carrier of the Prophets shoes; Siwak and the ablution water container? Werent there amongst you the man who was given Allah Refuge from the Satan? And werent there amongst you the man who used to keep the Prophets secrets which nobody else knew? How did Ibn Um Abd i.e. Abdullah Bin Masud use to recite Surat Allail the Night:92 ? I recited:- By the Night as it envelops By the Day as it appears in brightness. And by male and female. 92.1- 3 On that; Abu AlDarda said; By Allah; the Prophet ﷺ made me read the Verse in this way after listening to him; but these people of Sham tried their best to let me say something different. | The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on The merits of Abdullah Bin Masud in Sahih AlBukhari |
| SahihAlBukhari-017-001-3459 | | Narrated Ata: We presented ourselves along with Ibn Abbas at the funeral procession of Maimuna at a place called Sarif. Ibn Abbas said; This is the wife of the Prophet ﷺ so when you lift her bier; do not Jerk it or shake it much; but walk smoothly because the Prophet ﷺ had nine wives and he used to observe the night turns with eight of them; and for one of them there was no night turn. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on About marrying several women in Sahih AlBukhari |
| SahihAlBukhari-017-001-3587 | | Narrated Abdullah Bin Amr Bin AlAs: Allah Messenger ﷺ said; O Abdullah! Have I not been formed that you fast all the day and stand in prayer all night? I said; Yes; O Allah Messenger ﷺ ! He said; Do not do that! Observe the fast sometimes and also leave them the fast at other times; stand up for the prayer at night and also sleep at night. Your body has a right over you; your eyes have a right over you and your wife has a right over you. | The Chapter on Special Days Of Reward in HodHood Indexing, Chapter on Your wife has a right over you in Sahih AlBukhari |
| SahihAlBukhari-017-001-3598 | | Narrated AlQasim: Aisha said that whenever the Prophet ﷺ intended to go on a journey; he drew lots among his wives so as to take one of them along with him. During one of his journeys the lot fell on Aisha and Hafsa. When night fell the Prophet ﷺ would ride beside Aisha and talk with her. One night Hafsa said to Aisha; Wont you ride my camel tonight and I ride yours; so that you may see me and I see you in new situation ? Aisha said; Yes; I agree. So Aisha rode; and then the Prophet ﷺ came towards Aisha camel on which Hafsa was riding. He greeted Hafsa and then proceeded beside her till they dismounted on the way. Aisha missed him; and so; when they dismounted; she put her legs in the Idhkhir and said; O Lord Allah ! Send a scorpion or a snake to bite me for I am not to blame him the Prophet ﷺ. | The Chapter on Parents Slander And Innocence in HodHood Indexing, Chapter on To draw lots among the wives for a journey in Sahih AlBukhari |
| SahihAlBukhari-017-001-3632 | | Narrated Jabir: I was with Allah Messenger ﷺ in a Ghazwa; and when we returned; I wanted to hurry; while riding a slow camel. A rider came behind me. I looked back and saw that the rider was Allah Messenger ﷺ. He said to me ; What makes you in such a hurry? I replied; I am newly married. He said; Did you marry a virgin or a matron? I replied; Not a virgin but a matron. He said; Why didnt you marry a young girl with whom you could play and who could play with you? Then when we approached Medina and were going to enter it ; the Prophet ﷺ said; Wait till you enter your homes at night in the first part of the night so that the ladies with unkempt hair may comb their hair; and those whose husbands have been absent for a long time may shave their pubic hair. The sub-narrator; Hashim said: A reliable narrator told me that the Prophet ﷺ added in this Hadith: Seek to beget children! Children; O Jabir! | The Chapter on Marriage And Girls in HodHood Indexing, Chapter on Seeking to beget children in Sahih AlBukhari |
| SahihAlBukhari-017-001-370 | | Narrated Aisha: Allah Messenger ﷺ offered witr prayer at different nights at various hours extending from the Isha prayer up to the last hour of the night. | The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, Chapter on The timing of the Salat AlWitr Witr prayer in Sahih AlBukhari |
| SahihAlBukhari-017-001-3768 | | Narrated Aisha: the wife of the Prophet I never remembered my parents believing in any religion other than the true religion i.e. Islam ; and I dont remember a single day passing without our being visited by Allah Messenger ﷺ in the morning and in the evening. When the Muslims were put to test i.e. troubled by the pagans ; Abu Bakr set out migrating to the land of Ethiopia; and when he reached Bark AlGhimad; Ibn AlDaghina; the chief of the tribe of Qara; met him and said; O Abu Bakr! Where are you going? Abu Bakr replied; My people have turned me out of my country ; so I want to wander on the earth and worship my Lord. Ibn AlDaghina said; O Abu Bakr! A man like you should not leave his home-land; nor should he be driven out; because you help the destitute; earn their livings; and you keep good relations with your Kith and kin; help the weak and poor; entertain guests generously; and help the calamity-stricken persons. Therefore I am your protector. Go back and worship your Lord in your town. So Abu Bakr returned and Ibn AlDaghina accompanied him. In the evening Ibn AlDaghina visited the nobles of Quraish and said to them. A man like Abu Bakr should not leave his homeland; nor should he be driven out. Do you i.e. Quraish drive out a man who helps the destitute; earns their living; keeps good relations with his Kith and kin; helps the weak and poor; entertains guests generously and helps the calamity-stricken persons? So the people of Quraish could not refuse Ibn AlDaghina protection; and they said to Ibn AlDaghina; Let Abu Bakr worship his Lord in his house. He can pray and recite there whatever he likes; but he should not hurt us with it; and should not do it publicly; because we are afraid that he may affect our women and children. Ibn AlDaghina told Abu Bakr of all that. Abu Bakr stayed in that state; worshipping his Lord in his house. He did not pray publicly; nor did he recite Quran outside his house. Then a thought occurred to Abu Bakr to build a Masjid in front of his house; and there he used to pray and recite the Quran. The women and children of the pagans began to gather around him in great number. They used to wonder at him and look at him. Abu Bakr was a man who used to weep too much; and he could not help weeping on reciting the Quran. That situation scared the nobles of the pagans of Quraish; so they sent for Ibn AlDaghina. When he came to them; they said; We accepted your protection of Abu Bakr on condition that he should worship his Lord in his house; but he has violated the conditions and he has built a Masjid in front of his house where he prays and recites the Quran publicly. We are now afraid that he may affect our women and children unfavorably. So; prevent him from that. If he likes to confine the worship of his Lord to his house; he may do so; but if he insists on doing that openly; ask him to release you from your obligation to protect him; for we dislike to break our pact with you; but we deny Abu Bakr the right to announce his act publicly. Ibn AlDaghina went to Abu Bakr and said; O Abu Bakr! You know well what contract I have made on your behalf; now; you are either to abide by it; or else release me from my obligation of protecting you; because I do not want the Arabs hear that my people have dishonored a contract I have made on behalf of another man. Abu Bakr replied; I release you from your pact to protect me; and am pleased with the protection from Allah. At that time the Prophet ﷺ was in Mecca; and he said to the Muslims; In a dream I have been shown your migration place; a land of date palm trees; between two mountains; the two stony tracts. So; some people migrated to Medina; and most of those people who had previously migrated to the land of Ethiopia; returned to Medina. Abu Bakr also prepared to leave for Medina; but Allah Messenger ﷺ said to him; Wait for a while; because I hope that I will be allowed to migrate also. Abu Bakr said; Do you indeed expect this? Let my father be sacrificed for you! The Prophet ﷺ said; Yes. So Abu Bakr did not migrate for the sake of Allah Messenger ﷺ in order to accompany him. He fed two camels he possessed with the leaves of AlSamur tree that fell on being struck by a stick for four months. One day; while we were sitting in Abu Bakr house at noon; someone said to Abu Bakr; This is Allah Messenger ﷺ with his head covered coming at a time at which he never used to visit us before. Abu Bakr said; May my parents be sacrificed for him. By Allah; he has not come at this hour except for a great necessity. So Allah Messenger ﷺ came and asked permission to enter; and he was allowed to enter. When he entered; he said to Abu Bakr. Tell everyone who is present with you to go away. Abu Bakr replied; There are none but your family. May my father be sacrificed for you; O Allah Messenger ﷺ ! The Prophet ﷺ said; i have been given permission to migrate. Abu Bakr said; Shall I accompany you? May my father be sacrificed for you; O Allah Messenger ﷺ ! Allah Messenger ﷺ said; Yes. Abu Bakr said; O Allah Messenger ﷺ ! May my father be sacrificed for you; take one of these two camels of mine. Allah Messenger ﷺ replied; I will accept it with payment. So we prepared the baggage quickly and put some journey food in a leather bag for them. Asma; Abu Bakr daughter; cut a piece from her waist belt and tied the mouth of the leather bag with it; and for that reason she was named Dhat Alun-Nitaqain i.e. the owner of two belts. Then Allah Messenger ﷺ and Abu Bakr reached a cave on the mountain of Thaur and stayed there for three nights. Abdullah Bin Abi Bakr who was intelligent and a sagacious youth; used to stay with them aver night. He used to leave them before day break so that in the morning he would be with Quraish as if he had spent the night in Mecca. He would keep in mind any plot made against them; and when it became dark he would go and inform them of it. Amir Bin Fuhaira; the freed slave of Abu Bakr; used to bring the milch sheep of his master; Abu Bakr to them a little while after nightfall in order to rest the sheep there. So they always had fresh milk at night; the milk of their sheep; and the milk which they warmed by throwing heated stones in it. Amir Bin Fuhaira would then call the herd away when it was still dark before daybreak. He did the same in each of those three nights. Allah Messenger ﷺ and Abu Bakr had hired a man from the tribe of Bani AlDail from the family of Bani Abd Bin Adi as an expert guide; and he was in alliance with the family of AlAs Bin Wail AlSahmi and he was on the religion of the infidels of Quraish. The Prophet ﷺ and Abu Bakr trusted him and gave him their two camels and took his promise to bring their two she camels to the cave of the mountain of Thaur in the morning after three nights later. And when they set out ; Amir Bin Fuhaira and the guide went along with them and the guide led them along the sea-shore. | The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari |
| SahihAlBukhari-017-001-3780 | | Narrated AlBara: Abu Bakr bought a camels saddle from Azib; and I carried it for him. Azib i.e. my father asked Abu Bakr regarding the journey of the migration of Allah Messenger ﷺ. Abu Bakr said; Close observers were appointed by our enemies to watch us. So we went out at night and travelled throughout the night and the following day till it was noon; then we perceived a rock and went towards it; and there was some shade under it. I spread a cloak I had with me for Allah Messenger ﷺ and then the Prophet ﷺ layed on it. I went out to guard him and all of a sudden I saw a shepherd coming with his sheep looking for the same; the shade of the rock as we did; I asked him; O boy; to whom do you belong? He replied; I belong to so-and-so. I asked him; Is there some milk in your sheep? He replied in the affirmative. I asked him; Will you milk? He replied in the affirmative. Then he got hold of one of his sheep. I said to him; Remove the dust from its udder. Then he milked a little milk. I had a water-skin with me which was tied with a piece of cloth. I had prepared the water-skin for Allah Messenger ﷺ. So I poured some water over the milk container till its bottom became cold. Then I brought the milk to the Prophet and said; Drink; O Allah Messenger ﷺ. Allah Messenger ﷺ drank till I became pleased. Then we departed and the pursuers were following us. | The Chapter on Milk in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari |
| SahihAlBukhari-017-001-3919 | | Narrated Sharik Bin Abdullah Bin Abi Namr: I heard Anas Bin Malik telling us about the night when the Prophet ﷺ was made to travel from the Kaba Masjid. Three persons i.e. angels came to the Prophet ﷺ before he was divinely inspired was an Aspostle ; while he was sleeping in AlMasjid AlHaram. The first of the three angels said; Which of them is he? The second said; He is the best of them. That was all that happened then; and he did not see them till they came at another night and he perceived their presence with his heart; for the eyes of the Prophet ﷺ were closed when he was asleep; but his heart was not asleep not unconscious. This is characteristic of all the prophets: Their eyes sleep but their hearts do not sleep. Then Gabriel took charge of the Prophet ﷺ and ascended along with him to the Heaven. | The Chapter on Heaven And Hearts in HodHood Indexing, Chapter on The eyes of the Prophet used to sleep but his heart used not to sleep in Sahih AlBukhari |
| SahihAlBukhari-017-001-3920 | | Narrated Imran Bin Hosain: That they were with the Prophet ﷺ on a journey. They travelled the whole night; and when dawn approached; they took a rest and sleep overwhelmed them till the sun rose high in the sky. The first to get up was Abu Bakr. Allah Messenger ﷺ s used not to be awakened from his sleep; but he would wake up by himself. Umar woke up and then Abu Bakr sat by the side of the Prophet head and started saying: Allahu-Akbar raising his voice till the Prophet ﷺ woke up; and after traveling for a while he dismounted and led us in the morning prayer. A man amongst the people failed to join us in the prayer. When the Prophet ﷺ had finished the prayer; he asked the man ; O so-and-so! What prevented you from offering the prayer with us? He replied; I am Junub; Alllah Apostle ordered him to perform Tayammam with clean earth. The man then offered the prayer. Allah Messenger ﷺ ordered me and a few others to go ahead of him. We had become very thirsty. While we were on our way looking for water ; we came across a lady riding an animal ; hanging her legs between two water-skins. We asked her; Where can we get water? She replied; Oh ! There is no water. We asked; how far is your house from the water? She replied; A distance of a day and a night travel. We said; Come on to Allah Messenger ﷺ ; She asked; What is Allah Messenger ﷺ ? So we brought her to Allah Messenger ﷺ against her will; and she told him what she had told us before and added that she was the mother of orphans. So the Prophet ﷺ ordered that her two water-skins be brought and he rubbed the mouths of the water-skins. As we were thirsty; we drank till we quenched our thirst and we were forty men. We also filled all our waterskins and other utensils with water; but we did not water the camels. The waterskin was so full that it was almost about to burst. The Prophet ﷺ then said; Bring what foodstuff you have. So some dates and pieces of bread were collected for the lady; and when she went to her people; she said; I have met either the greatest magician or a prophet as the people claim. So Allah guided the people of that village through that lady. She embraced Islam and they all embraced Islam. | The Chapter on Journeys And Travel And Camels in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari |
| SahihAlBukhari-017-001-3962 | | Narrated AlBara Bin Azib: Abu Bakr came to my father who was at home and purchased a saddle from him. He said to Azib. Tell your son to carry it with me. So I carried it with him and my father followed us so as to take the price of the saddle. My father said; O Abu Bakr! Tell me what happened to you on your night journey with Allah Messenger ﷺ during Migration. He said; Yes; we travelled the whole night and also the next day till midday. when nobody could be seen on the way because of the severe heat. Then there appeared a long rock having shade beneath it; and the sunshine had not come to it yet. So we dismounted there and I levelled a place and covered it with an animal hide or dry grass for the Prophet ﷺ to sleep on for a while. I then said; Sleep; O Allah Messenger ﷺ ; and I will guard you. So he slept and I went out to guard him. Suddenly I saw a shepherd coming with his sheep to that rock with the same intention we had when we came to it. I asked him. To whom do you belong; O boy? He replied; I belong to a man from Medina or Mecca. I said; Do your sheep have milk? He said; Yes. I said; Will you milk for us? He said; Yes. He caught hold of a sheep and I asked him to clean its teat from dust; hairs and dirt. The sub-narrator said that he saw AlBara striking one of his hands with the other; demonstrating how the shepherd removed the dust. The shepherd milked a little milk in a wooden container and I had a leather container which I carried for the Prophet ﷺ to drink and perform the ablution from. I went to the Prophet; hating to wake him up; but when I reached there; the Prophet ﷺ had already awakened; so I poured water over the middle part of the milk container; till the milk was cold. Then I said; Drink; O Allah Messenger ﷺ ! He drank till I was pleased. Then he asked; Has the time for our departure come? I said; Yes. So we departed after midday. Suraqa Bin Malik followed us and I said; We have been discovered; O Allah Messenger ﷺ ! He said; Dont grieve for Allah is with us. The Prophet ﷺ invoked evil on him i.e. Suraqa and so the legs of his horse sank into the earth up to its belly. The subnarrator; Zuhair is not sure whether Abu Bakr said; It sank into solid earth. Suraqa said; I see that you have invoked evil on me. Please invoke good on me; and by Allah; I will cause those who are seeking after you to return. The Prophet ﷺ invoked good on him and he was saved. Then; whenever he met somebody on the way; he would say; I have looked for him here in vain. So he caused whomever he met to return. Thus Suraqa fulfilled his promise. | The Chapter on Milk in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari |
| SahihAlBukhari-017-001-4116 | | Narrated Ibn Umar: When the people of Khaibar dislocated Abdullah Bin Umar hands and feet; Umar got up delivering a sermon saying; No doubt; Allah Messenger ﷺ made a contract with the Jews concerning their properties; and said to them; We allow you to stand in your land as long as Allah allows you. Now Abdullah Bin Umar went to his land and was attacked at night; and his hands and feet were dislocated; and as we have no enemies there except those Jews; they are our enemies and the only people whom we suspect; I have made up my mind to exile them. When Umar decided to carry out his decision; a son of Abu AlHaqiq came and addressed Umar; O chief of the believers; will you exile us although Muhammad allowed us to stay at our places; and made a contract with us about our properties; and accepted the condition of our residence in our land? Umar said; Do you think that I have forgotten the statement of Allah Messenger ﷺ ; i.e.: What will your condition be when you are expelled from Khaibar and your camel will be carrying you night after night? The Jew replied; That was joke from Ab AlQasim. Umar said; O the enemy of Allah! You are telling a lie. Umar then drove them out and paid them the price of their properties in the form of fruits; money; camel saddles and ropes; etc. | The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on If the landlord stipulates that he would terminate the contract whenever he likes in Sahih AlBukhari |
| SahihAlBukhari-017-001-4212 | | Narrated Abdullah Bin Amr: Allah Messenger ﷺ was informed that I have said: By Allah; I will fast all the days and pray all the nights as long as I live. On that; Allah Messenger ﷺ asked me. Are you the one who says: I will fast all the days and pray all the nights as long as I live? I said; Yes; I have said it. He said; You cannot do that. So fast sometimes and do not fast sometimes. Pray and sleep. Fast for three days a month; for the reward of a good deed is multiplied by ten time; and so the fasting of three days a month equals the fasting of a year. I said; O Allah Messenger ﷺ ! I can do fast more than this. He said; Fast on every third day. I said: I can do fast more than that; He said: Fast on alternate days and this was the fasting of David which is the most moderate sort of fasting. I said; O Allah Messenger ﷺ ! I can do fast more than that. He said; There is nothing better than that. | The Chapter on Days Of Fasting in HodHood Indexing, Chapter on The Statement of Allah Taala And to David We gave the Zabur in Sahih AlBukhari |
| SahihAlBukhari-017-001-4230 | | Narrated Hisham: From Mamar as below.Narrated Abu Huraira:The Prophet ﷺ said; I met Moses on the night of my Ascension to heaven. The Prophet ﷺ then described him saying; as I think; He was a tall person with lank hair as if he belonged to the people of the tribe of Shanus. The Prophet ﷺ further said; I met Jesus. The Prophet ﷺ described him saying; He was one of moderate height and was red-faced as if he had just come out of a bathroom. I saw Abraham whom I resembled more than any of his children did. The Prophet ﷺ further said; That night I was given two cups; one full of milk and the other full of wine. I was asked to take either of them which I liked; and I took the milk and drank it. On that it was said to me; You have taken the right path religion. If you had taken the wine; your Muslim nation would have gone astray. | The Chapter on Milk in HodHood Indexing, Chapter on The Statement of Allah Taala And mention in the Book the story of Maryam in Sahih AlBukhari |
| SahihAlBukhari-017-001-4254 | | Narrated Ibn Umar: Allah Messenger ﷺ said; Once three persons from the previous nations were traveling; and suddenly it started raining and they took shelter in a cave. The entrance of the cave got closed while they were inside. They said to each other; O you! Nothing can save you except the truth; so each of you should ask Allah Help by referring to such a deed as he thinks he did sincerely i.e. just for gaining Allah Pleasure. So one of them said; O Allah! You know that I had a laborer who worked for me for one Faraq i.e. three Sas of rice; but he departed; leaving it i.e. his wages. I sowed that Faraq of rice and with its yield I bought cows for him. Later on when he came to me asking for his wages; I said to him ; Go to those cows and drive them away. He said to me; But you have to pay me only a Faraq of rice; I said to him; Go to those cows and take them; for they are the product of that Faraq of rice. So he drove them. O Allah! If you consider that I did that for fear of You; then please remove the rock. The rock shifted a bit from the mouth of the cave. The second one said; O Allah; You know that I had old parents whom I used to provide with the milk of my sheep every night. One night I was delayed and when I came; they had slept; while my wife and children were crying with hunger. I used not to let them i.e. my family drink unless my parents had drunk first. So I disliked to wake them up and also disliked that they should sleep without drinking it; I kept on waiting for them to wake till it dawned. O Allah! If You consider that I did that for fear of you; then please remove the rock. So the rock shifted and they could see the sky through it. The third one said; O Allah! You know that I had a cousin i.e. my paternal uncle daughter who was most beloved to me and I sought to seduce her; but she refused; unless I paid her one-hundred Dinars i.e. gold pieces. So I collected the amount and brought it to her; and she allowed me to sleep with her. But when I sat between her legs; she said; Be afraid of Allah; and do not deflower me but legally. I got up and left the hundred Dinars for her. O Allah! If You consider that I did that for fear of you than please remove the rock. So Allah saved them and they came out of the cave. | The Chapter on Rain And Clouds And Mountains in HodHood Indexing, Chapter on The tale of the Cave in Sahih AlBukhari |
| SahihAlBukhari-017-001-4326 | | Narrated Ibn Abbas: The Prophet ﷺ said; On the night of my Ascent to the Heaven; I saw Moses who was a tall brown curlyhaired man as if he was one of the men of Shanawa tribe; and I saw Jesus; a man of medium height and moderate complexion inclined to the red and white colors and of lank hair. I also saw Malik; the gate-keeper of the Hell Fire and AlDajjal amongst the signs which Allah showed me. The Prophet then recited the Holy Verse : So be not you in doubt of meeting him when you met Moses during the night of Miraj over the heavens 32.23 Narrated Anas and Abu Bakra: The Prophet ﷺ said; The angels will guard Medina from AlDajjal who will not be able to enter the city of Medina. | The Chapter on Revealing Hell Fire in HodHood Indexing, Chapter on If anyone says Amin during the Salat prayer at the end of the recitation of Surat AlFatiha in Sahih AlBukhari |
| SahihAlBukhari-017-001-4388 | | Narrated Jabir Bin Abdullah: Allah Messenger ﷺ said; When night falls or it is evening ; keep your children close to you for the devils spread out at that time. But when an hour of the night elapses; you can let them free. Close the doors and mention the Name of Allah; for Satan does not open a closed door. | The Chapter on Slaves And Praise And Worship in HodHood Indexing, Chapter on The best property of a Muslim will be sheep in Sahih AlBukhari |
| SahihAlBukhari-017-001-4432 | | Narrated Aisha: the wife of the Prophet Whenever Allah Messenger ﷺ intended to go on a journey; he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his; he drew lots amongst us and the lot fell upon me; and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah on the camel and dismounted while still in it. When Allah Messenger ﷺ was through with his Ghazwa and returned home; and we approached the city of Medina; Allah Messenger ﷺ ordered us to proceed at night. When the order of setting off was given; I walked till I was past the army to answer the call of nature. After finishing I returned to the camp to depart with the others and suddenly realized that my necklace over my chest was missing. So; I returned to look for it and was delayed because of that. The people who used to carry me on the camel; came to my Howdah and put it on the back of the camel; thinking that I was in it; as; at that time; women were light in weight; and thin and lean; and did not use to eat much. So; those people did not feel the difference in the heaviness of the Howdah while lifting it; and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone; and came to their camp to find nobody. So; I went to the place where I used to stay; thinking that they would discover my absence and come back in my search. While in that state; I felt sleepy and slept. Safwan Bin Muattal AlSulami AlDhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person; he came to me; and he used to see me before veiling. So; I got up when I heard him saying; Inna lil-lah-wa inn a ilaihi rajiun We are for Allah; and we will return to Him. He made his camel knell down. He got down from his camel; and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking; leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction; fell into destruction; some people accused me falsely and the leader of the false accusers was Abdullah Bin Ubai Bin Salul. After that we returned to Medina; and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet ﷺ which I used to receive from him when I got sick. But he would come; greet and say; How is that girl ? I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature; and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old Arabs in the open country or away from houses. So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said; Let Mistah be ruined. I said; You are saying a bad word. Why are you abusing a man who took part in the battle of Badr? She said; O Hanata you there didnt you hear what they said? Then she told me the rumors of the false accusers. My sickness was aggravated; and when I returned home; Allah Messenger ﷺ came to me; and after greeting he said; How is that girl ? I requested him to allow me to go to my parents. I wanted then to be sure of the news through them I Allah Messenger ﷺ allowed me; and I went to my parents and asked my mother; What are the people talking about? She said; O my daughter! Dont worry much about this matter. By Allah; never is there a charming woman loved by her husband who has other wives; but the women would forge false news about her. I said; Glorified be Allah! Are the people really taking of this matter? That night I kept on weeping and could not sleep till morning. In the morning Allah Messenger ﷺ called Ali Bin Abu Talib and Usama Bin Zaid when he saw the Divine Inspiration delayed; to consul them about divorcing his wife i.e. Aisha. Usama Bin Zaid said what he knew of the good reputation of his wives and added; O Allah Messenger ﷺ ! Keep you wife; for; by Allah; we know nothing about her but good. Ali Bin Abu Talib said; O Allah Messenger ﷺ ! Allah has no imposed restrictions on you; and there are many women other than she; yet you may ask the woman-servant who will tell you the truth. On that Allah Messenger ﷺ called Buraira and said; O Burair. Did you ever see anything which roused your suspicions about her? Buraira said; No; by Allah Who has sent you with the Truth; I have never seen in her anything faulty except that she is a girl of immature age; who sometimes sleeps and leaves the dough for the goats to eat. On that day Allah Messenger ﷺ ascended the pulpit and requested that somebody support him in punishing Abdullah Bin Ubai Bin Salul. Allah Apostle said; Who will support me to punish that person Abdullah Bin Ubai Bin Salul who has hurt me by slandering the reputation of my family? By Allah; I know nothing about my family but good; and they have accused a person about whom I know nothing except good; and he never entered my house except in my company. Saad Bin Muadh got up and said; O Allah Messenger ﷺ ! by Allah; I will relieve you from him. If that man is from the tribe of the Aus; then we will chop his head off; and if he is from our brothers; the Khazraj; then order us; and we will fulfill your order. On that Saad Bin Ubada; the chief of the Khazraj and before this incident; he had been a pious man; got up; motivated by his zeal for his tribe and said; By Allah; you have told a lie; you cannot kill him; and you will never be able to kill him. On that Usaid Bin AlHadir got up and said to Saad Bin Ubada ; By Allah! you are a liar. By Allah; we will kill him; and you are a hypocrite; defending the hypocrites. On this the two tribes of Aus and Khazraj got excited and were about to fight each other; while Allah Messenger ﷺ was standing on the pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop; nor could I sleep. In the morning my parents were with me and I had wept for two nights and a day; till I thought my liver would burst from weeping. While they were sitting with me and I was weeping; an Ansari woman asked my permission to enter; and I allowed her to come in. She sat down and started weeping with me. While we were in this state; Allah Messenger ﷺ came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle and then said; O Aisha! I have been informed such-and-such about you; if you are innocent; then Allah will soon reveal your innocence; and if you have committed a sin; then repent to Allah and ask Him to forgive you; for when a person confesses his sin and asks Allah for forgiveness; Allah accepts his repentance. When Allah Messenger ﷺ finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah Messenger ﷺ on my behalf. My father said; By Allah; I do not know what to say to Allah Messenger ﷺ. I said to my mother; Talk to Allah Messenger ﷺ on my behalf. She said; By Allah; I do not know what to say to Allah Apostle. I was a young girl and did not have much knowledge of the Quran. I said. I know; by Allah; that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now; if I told you that I am innocent and Allah knows that I am innocent; you would not believe me and if I confessed to you falsely that I am guilty; and Allah knows that I am innocent you would believe me. By Allah; I dont compare my situation with you except to the situation of Joseph father i.e. Jacob who said; So for me patience is most fitting against that which you assert and it is Allah Alone whose help can be sought. Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case; as I considered myself too inferior to be talked of in the Holy Quran. I had hoped that Allah Messenger ﷺ might have a dream in which Allah would prove my innocence. By Allah; Allah Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah Apostle. So; there overtook him the same state which used to overtake him; when he used to have; on being inspired divinely. He was sweating so much so that the drops of the sweat were dropping like pearls though it was a cold wintry day. When that state of Allah Messenger ﷺ was over; he was smiling and the first word he said; Aisha! Thank Allah; for Allah has declared your innocence. My mother told me to go to Allah Messenger ﷺ. I replied; By Allah I will not go to him and will not thank but Allah. So Allah revealed: Verily! They who spread the slander are a gang among you... 24.11 When Allah gave the declaration of my Innocence; Abu Bakr; who used to provide for Mistah Bin Uthatha for he was his relative; said; By Allah; I will never provide Mistah with anything because of what he said about Aisha. But Allah later revealed: - And let not those who are good and wealthy among you swear not to help their kinsmen; those in need and those who left their homes in Allah Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving; Most Merciful. 24.22 After that Abu Bakr said; Yes ! By Allah! I like that Allah should forgive me; and resumed helping Mistah whom he used to help before. Allah Messenger ﷺ also asked Zainab bint Jahsh i.e. the Prophet wife about me saying; What do you know and what did you see? She replied; O Allah Messenger ﷺ ! I refrain to claim hearing or seeing what I have not heard or seen. By Allah; I know nothing except goodness about Aisha. Aisha further added Zainab was competing with me in her beauty and the Prophet love ; yet Allah protected her from being malicious ; for she had piety. | The Chapter on Parents Slander And Innocence in HodHood Indexing, Chapter on The women attesting each other in Sahih AlBukhari |
| SahihAlBukhari-017-001-4456 | | Narrated Aisha: Whenever Allah Messenger ﷺ intended to go on a journey; he used to draw lots among his wives and would take with him the one on whom the lot fell. He also used to fix for everyone of his wives a day and a night; but Sauda bint Zama gave her day and night to Aisha; the wife of the Prophet ﷺ intending thereby to please Allah Messenger ﷺ. | The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on Drawing lots to solve problems in Sahih AlBukhari |
| SahihAlBukhari-017-001-4557 | | Narrated Aisha: The Prophet ﷺ was vigilant one night and when he reached Medina; he said; Would that a pious man from my companions guard me tonight! Suddenly we heard the clatter of arms. He said; Who is that? He The new comer replied; I am Saad Bin Abi Waqqas and have come to guard you. So; the Prophet ﷺ slept that night. | The Chapter on Assignments And Guards And Corruption in HodHood Indexing, Chapter on Vigilance during holy battles in Allah Cause in Sahih AlBukhari |
| SahihAlBukhari-017-001-4614 | | Narrated Anas: The Prophet ﷺ set out for Khaibar and reached it at night. He used not to attack if he reached the people at night; till the day broke. So; when the day dawned; the Jews came out with their bags and spades. When they saw the Prophet; they said; Muhammad and his army! The Prophet ﷺ said; Allahu-Akbar! Allah is Greater and Khaibar is ruined; for whenever we approach a nation i.e. enemy to fight then it will be a miserable morning for those who have been warned. | The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on The invitation of the Prophet to embrace Islam in Sahih AlBukhari |
| SahihAlBukhari-017-001-4779 | | Narrated Aisha: Whenever Allah Messenger ﷺ wanted to go on a journey; he would draw lots as to which of his wives would accompany him. He would take her whose name came out. He used to fix for each of them a day and a night. But Sauda bint Zama gave up her turn day and night to Aisha; the wife of the Prophet in order to seek the pleasure of Allah Messenger ﷺ by that action. | The Chapter on Supplication And Torment Asking For Forgiveness in HodHood Indexing, Chapter on A woman giving gifts to someone other than husband in Sahih AlBukhari |
| SahihAlBukhari-017-001-478 | | Narrated Aisha: Once in the middle of the night Allah Messenger ﷺ ﷺ went out and prayed in the Masjid and some men prayed with him. The next morning the people spoke about it and so more people gathered and prayed with him in the second night. They circulated the news in the morning; and so; on the third night the number of people increased greatly. Allah Messenger ﷺ ﷺ came out and they prayed behind him. On the fourth night the Masjid was overwhelmed by the people till it could not accommodate them. Allah Messenger ﷺ came out only for the Fajr prayer and when he finished the prayer; he faced the people and recited Tashah-hud I testify that none has the right to be worshipped but Allah and that Muhammad is His Apostle ; and then said; Amma badu. Verily your presence in the Masjid at night was not hidden from me; but I was afraid that this prayer Prayer of Tahajjud might be made compulsory and you might not be able to carry it out. | The Chapter on Prayers And Mercy At The Masjid in HodHood Indexing, Chapter on Saying Ammabadu in the Khutba in Sahih AlBukhari |
| SahihAlBukhari-017-001-5014 | | Narrated Abdullah Bin Umar: I heard Allah Messenger ﷺ saying; Three men from among those who were before you; set out together till they reached a cave at night and entered it. A big rock rolled down the mountain and closed the mouth of the cave. They said to each other ; Nothing could save you from this rock but to invoke Allah by giving reference to the righteous deed which you have done for Allah sake only. So; one of them said; O Allah! I had old parents and I never provided my family wife; children etc. with milk before them. One day; by chance I was delayed; and I came late at night while they had slept. I milked the sheep for them and took the milk to them; but I found them sleeping. I disliked to provide my family with the milk before them. I waited for them and the bowl of milk was in my hand and I kept on waiting for them to get up till the day dawned. Then they got up and drank the milk. O Allah! If I did that for Your Sake only; please relieve us from our critical situation caused by this rock. So; the rock shifted a little but they could not get out. The Prophet ﷺ added; The second man said; O Allah! I had a cousin who was the dearest of all people to me and I wanted to have sexual relations with her but she refused. Later she had a hard time in a famine year and she came to me and I gave her one-hundred-and-twenty Dinars on the condition that she would not resist my desire; and she agreed. When I was about to fulfill my desire; she said: It is illegal for you to outrage my chastity except by legitimate marriage. So; I thought it a sin to have sexual intercourse with her and left her though she was the dearest of all the people to me; and also I left the gold I had given her. O Allah! If I did that for Your Sake only; please relieve us from the present calamity. So; the rock shifted a little more but still they could not get out from there. The Prophet ﷺ added; Then the third man said; O Allah! I employed few laborers and I paid them their wages with the exception of one man who did not take his wages and went away. I invested his wages and I got much property thereby. Then after some time he came and said to me: O Allah slave! Pay me my wages. I said to him: All the camels; cows; sheep and slaves you see; are yours. He said: O Allah slave! Dont mock at me. I said: I am not mocking at you. So; he took all the herd and drove them away and left nothing. O Allah! If I did that for Your Sake only; please relieve us from the present suffering. So; that rock shifted completely and they got out walking. | The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on The labourer left the wages and went away in Sahih AlBukhari |
| SahihAlBukhari-017-001-5018 | | Narrated Abu Said: Some of the companions of the Prophet ﷺ went on a journey till they reached some of the Arab tribes at night. They asked the latter to treat them as their guests but they refused. The chief of that tribe was then bitten by a snake or stung by a scorpion and they tried their best to cure him but in vain. Some of them said to the others ; Nothing has benefited him; will you go to the people who resided here at night; it may be that some of them might possess something as treatment ; They went to the group of the companions of the Prophet ﷺ and said; Our chief has been bitten by a snake or stung by a scorpion and we have tried everything but he has not benefited. Have you got anything useful ? One of them replied; Yes; by Allah! I can recite a Ruqya; but as you have refused to accept us as your guests; I will not recite the Ruqya for you unless you fix for us some wages for it. They agrees to pay them a flock of sheep. One of them then went and recited Surat AlFatiha : All the praises are for the Lord of the Worlds and puffed over the chief who became all right as if he was released from a chain; and got up and started walking; showing no signs of sickness. They paid them what they agreed to pay. Some of them i.e. the companions then suggested to divide their earnings among themselves; but the one who performed the recitation said; Do not divide them till we go to the Prophet ﷺ and narrate the whole story to him; and wait for his order. So; they went to Allah Messenger ﷺ and narrated the story. Allah Messenger ﷺ asked; How did you come to know that Surat AlFatiha was recited as Ruqya? Then he added; You have done the right thing. Divide what you have earned and assign a share for me as well. The Prophet ﷺ smiled thereupon. | The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on What is paid for Ruqya in Sahih AlBukhari |
| SahihAlBukhari-017-001-513 | | Narrated Abu AlMinhal: Abu Barza said; The Prophet ﷺ used to offer the Fajr prayer when one could recognize the person sitting by him after the prayer and he used to recite between 60 to 100 Ayat verses of the Quran. He used to offer the Zuhr prayer as soon as the sun declined at noon and the Asr at a time when a man might go and return from the farthest place in Medina and find the sun still hot. The sub-narrator forgot what was said about the Maghrib. He did not mind delaying the Isha prayer to one third of the night or the middle of the night. | The Chapter on Fajir Obligatory Prayers in HodHood Indexing, Chapter on The time of Zuhr prayer is when the sun declines just after midday in Sahih AlBukhari |
| SahihAlBukhari-017-001-5151 | | Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ used to practice Itikaf in the middle ten days of Ramadan and once he stayed in Itikaf till the night of the twenty-first and it was the night in the morning of which he used to come out of his Itikaf. The Prophet ﷺ said; Whoever was in Itikaf with me should stay in Itikaf for the last ten days; for I was informed of the date of the Night of Qadr but I have been caused to forget it. In the dream I saw myself prostrating in mud and water in the morning of that night. So; look for it in the last ten nights and in the odd ones of them. It rained that night and the roof of the Masjid dribbled as it was made of leaf stalks of date-palms. I saw with my own eyes the mark of mud and water on the forehead of the Prophet i.e. in the morning of the twenty-first. | The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on The Itikaf in the last ten days of Ramadan in Sahih AlBukhari |
| SahihAlBukhari-017-001-5159 | | Narrated Abu Salama Bin Abdulrahman I asked Abu Saeed AlKhudri; Did you hear Allah Messenger ﷺ talking about the Night of Qadr? He replied in the affirmative and said; Once we were in Itikaf with Allah Messenger ﷺ in the middle ten days of Ramadan and we came out of it in the morning of the twentieth; and Allah Messenger ﷺ delivered a sermon on the 20th of Ramadan and said; I was informed of the date of the Night of Qadr in my dream but had forgotten it. So; look for it in the odd nights of the last ten nights of the month of Ramadan. I saw myself prostrating in mud and water on that night as a sign of the Night of Qadr. So; whoever had been in Itikaf with Allah Messenger ﷺ should return for it. The people returned to the Masjid for Itikaf. There was no trace of clouds in the sky. But all of a sudden a cloud came and it rained. Then the prayer was established they stood for the prayer and Allah Messenger ﷺ prostrated in mud and water and I saw mud over the forehead and the nose of the Prophet. | The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on Coming out of Itikaf in the morning of the twentieth of Ramadan in Sahih AlBukhari |
| SahihAlBukhari-017-001-5162 | | Narrated Ali Bin AlHussain from Safiya: Safiya went to the Prophet ﷺ while he was in Itikaf. When she returned; the Prophet ﷺ accompanied her walking. An Ansari man saw him. When the Prophet ﷺ noticed him; he called him and said; Come here. She is Safiya. Sufyan a sub-narrator perhaps said that the Prophet ﷺ had said; This is Safiya. And Satan circulates in the body of Adam offspring as his blood circulates in it. A sub-narrator asked Sufyan; Did Safiya visit him at night? He said; Of course; at night. | The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on Is it permissible for the Mutakif to defend himself in Sahih AlBukhari |
| SahihAlBukhari-017-001-5165 | | Narrated Abdullah Bin Umar: Umar Bin AlKhattab said; O Allah Messenger ﷺ ! I vowed in the Pre-Islamic period to perform Itikaf in AlMasjid AlHaram for one night. The Prophet ﷺ said; Fulfill your vow. So; he performed Itikaf for one night. | The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on Itikaf without fasting in Sahih AlBukhari |
| SahihAlBukhari-017-001-5171 | | Narrated Ibn Umar: Some men amongst the companions of the Prophet ﷺ were shown in their dreams that the night of Qadr was in the last seven nights of Ramadan. Allah Messenger ﷺ said; It seems that all your dreams agree that the Night of Qadr is in the last seven nights; and whoever wants to search for it i.e. the Night of Qadr should search in the last seven nights of Ramadan. | The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on To look for the night of Qadr in the last seven nights of Ramadan in Sahih AlBukhari |
| SahihAlBukhari-017-001-5172 | | Narrated Abu Salama: I asked Abu Said; and he was a friend of mine; about the Night of Qadr and he said; We practiced Itikaf seclusion in the Masjid in the middle third of the month of Ramadan with the Prophet ﷺ. In the morning of the 20th of Ramadan; the Prophet ﷺ came and addressed us and said; I was informed of the date of the Night of Qadr but I was caused to forget it; so search for it in the odd nights of the last ten nights of the month of Ramadan. In the dream I saw myself prostrating in mud and water as a sign. So; whoever was in Itikaf with me should return to it with me for another 10-day period ; and we returned. At that time there was no sign of clouds in the sky but suddenly a cloud came and it rained till rainwater started leaking through the roof of the Masjid which was made of date-palm leaf stalks. Then the prayer was established and I saw Allah Messenger ﷺ prostrating in mud and water and I saw the traces of mud on his forehead. | The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on To look for the night of Qadr in the last seven nights of Ramadan in Sahih AlBukhari |
| SahihAlBukhari-017-001-5173 | | Narrated Aisha: Allah Messenger ﷺ said; Search for the Night of Qadr in the odd nights of the last ten days of Ramadan. | The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on To search for the night of Qadr in the odd nights in Sahih AlBukhari |
| SahihAlBukhari-017-001-5174 | | Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ used to practice Itikaf in the Masjid in the middle third of Ramadan and after passing the twenty nights he used to go back to his house on the 21st; and the people who were in Itikaf with him also used to go back to their houses. Once in Ramadan; in which he practiced Itikaf; he established the night prayers at the night in which he used to return home; and then he addressed the people and ordered them whatever Allah wished him to order and said; I used to practice Itikaf for these ten days i.e. the middle third but now I intend to stay in Itikaf for the last ten days of the month ; so whoever was in Itikaf with me should stay at his place of seclusion. I have verily been shown the date of this Night of Qadr but I have forgotten it. So search for it in the odd nights of the last ten days of this month. I also saw myself in the dream prostrating in mud and water. On the night of the 21st; the sky was covered with clouds and it rained; and the rainwater started leaking through the roof of the Masjid at the praying place of the Prophet ﷺ. I saw with my own eyes the Prophet at the completion of the morning prayer leaving with his face covered with mud and water. | The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on To search for the night of Qadr in the odd nights in Sahih AlBukhari |
| SahihAlBukhari-017-001-5176 | | Narrated Aisha: Allah Messenger ﷺ used to practice Itikaf in the last ten nights of Ramadan and used to say; Look for the Night of Qadr in the last ten nights of the month of Ramadan. | The Chapter on Ramadan And Fasting Seeking The Night Of Destiny in HodHood Indexing, Chapter on To search for the night of Qadr in the odd nights in Sahih AlBukhari |
| SahihAlBukhari-017-001-5177 | | Narrated Ibn Abbas: The Prophet ﷺ said; Look for the Night of Qadr in the last ten nights of Ramadan ; on the night when nine or seven or five nights remain out of the last ten nights of Ramadan i.e. 21; 23; 25; respectively. | The Chapter on Ramadan And Fasting Seeking The Night Of Destiny in HodHood Indexing, Chapter on To search for the night of Qadr in the odd nights in Sahih AlBukhari |
| SahihAlBukhari-017-001-5178 | | Narrated Ibn Abbas: Allah Messenger ﷺ said; The Night of Qadr is in the last ten nights of the month Ramadan ; either on the first nine or in the last remaining seven nights of Ramadan. Ibn Abbas added; Search for it on the twenty-fourth of Ramadan. | The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, Chapter on To search for the night of Qadr in the odd nights in Sahih AlBukhari |
| SahihAlBukhari-017-001-5179 | | Narrated Ubada Bin AlSamit: The Prophet ﷺ came out to inform us about the Night of Qadr but two Muslims were quarreling with each other. So; the Prophet ﷺ said; I came out to inform you about the Night of Qadr but such-and-such persons were quarreling; so the news about it had been taken away; yet that might be for your own good; so search for it on the 29th; 27th and 25th of Ramadan. | The Chapter on Truth And Hypocrisy And Hypocrites Character in HodHood Indexing, Chapter on The knowledge of the night of Qadr was taken away because of the quarrelling in Sahih AlBukhari |
| SahihAlBukhari-017-001-5183 | | Abdulrahman Bin Abdul Qari said;I went out in the company of Umar Bin AlKhattab one night in Ramadan to the Masjid and found the people praying in different groups. A man praying alone or a man praying with a little group behind him. So; Umar said; In my opinion I would better collect these people under the leadership of one Qari Reciter i.e. let them pray in congregation!. So; he made up his mind to congregate them behind Ubai Bin Ka Bin Then on another night I went again in his company and the people were praying behind their reciter. On that; Umar remarked; What an excellent Bida i.e. innovation in religion this is; but the prayer which they do not perform; but sleep at its time is better than the one they are offering. He meant the prayer in the last part of the night. In those days people used to pray in the early part of the night. | The Chapter on Lost And Found And Public Announcements in HodHood Indexing, Chapter on The superiority of Nawafil at night in Ramadan in Sahih AlBukhari |
| SahihAlBukhari-017-001-5185 | | Narrated Urwa: That he was informed by Aisha; Allah Messenger ﷺ went out in the middle of the night and prayed in the Masjid and some men prayed behind him. In the morning; the people spoke about it and then a large number of them gathered and prayed behind him on the second night. In the next morning the people again talked about it and on the third night the Masjid was full with a large number of people. Allah Messenger ﷺ came out and the people prayed behind him. On the fourth night the Masjid was overwhelmed with people and could not accommodate them; but the Prophet ﷺ came out only for the morning prayer. When the morning prayer was finished he recited Tashah-hud and addressing the people said; Amma badu; your presence was not hidden from me but I was afraid lest the night prayer Qiyam should be enjoined on you and you might not be able to carry it on. So; Allah Apostle died and the situation remained like that i.e. people prayed individually. | The Chapter on Tashahhud Pronunciation in HodHood Indexing, Chapter on The superiority of Nawafil at night in Ramadan in Sahih AlBukhari |
| SahihAlBukhari-017-001-5211 | | Narrated AlBara: It was the custom among the companions of Muhammad that if any of them was fasting and the food was presented for breaking his fast ; but he slept before eating; he would not eat that night and the following day till sunset. Qais Bin Sirma AlAnsari was fasting and came to his wife at the time of Iftar breaking one fast and asked her whether she had anything to eat. She replied; No; but I would go and bring some for you. He used to do hard work during the day; so he was overwhelmed by sleep and slept. When his wife came and saw him; she said; Disappointment for you. When it was midday on the following day; he fainted and the Prophet ﷺ was informed about the whole matter and the following verses were revealed: You are permitted To go to your wives for sexual relation At the night of fasting. So; they were overjoyed by it. And then Allah also revealed: And eat and drink Until the white thread Of dawn appears to you Distinct from the black thread of the night. 2.187 | The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on It is made lawful for you to have sexual relations with your wives on the night of the AlSaum in Sahih AlBukhari |
| SahihAlBukhari-017-001-5212 | | Narrated Adi Bin Hatim: When the above verses were revealed: Until the white thread appears to you; distinct from the black thread; I took two hair strings; one black and the other white; and kept them under my pillow and went on looking at them throughout the night but could not make anything out of it. So; the next morning I went to Allah Messenger ﷺ and told him the whole story. He explained to me; That verse means the darkness of the night and the whiteness of the dawn. | The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on The Statement of Allah Taala And eat and drink until the white thread of dawn appears to you distinct from the black in Sahih AlBukhari |
| SahihAlBukhari-017-001-5260 | | Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; Do not fast continuously day and night practice AlWisal and if anyone of you intends to fast continuously day and night; he should continue till the Suhur time. They said; But you practice AlWisal; O Allah Messenger ﷺ ! The Prophet ﷺ said; I am not similar to you;. during my sleep I have One Who makes me eat and drink. | The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, Chapter on To observe Saum continuously day and night AlWisal till the time of Sahar in Sahih AlBukhari |
| SahihAlBukhari-017-001-5261 | | Narrated Abu Juhaifa: The Prophet ﷺ made a bond of brotherhood between Salman and Abu AlDarda. Salman paid a visit to Abu AlDarda and found Um AlDarda dressed in shabby clothes and asked her why she was in that state. She replied; Your brother Abu AlDarda is not interested in the luxuries of this world. In the meantime Abu AlDarda came and prepared a meal for Salman. Salman requested Abu AlDarda to eat with him ; but Abu AlDarda said; I am fasting. Salman said; I am not going to eat unless you eat. So; Abu AlDarda ate with Salman. When it was night and a part of the night passed ; Abu AlDarda got up to offer the night prayer ; but Salman told him to sleep and Abu AlDarda slept. After sometime Abu AlDarda again got up but Salman told him to sleep. When it was the last hours of the night; Salman told him to get up then; and both of them offered the prayer. Salman told Abu AlDarda; Your Lord has a right on you; your soul has a right on you; and your family has a right on you; so you should give the rights of all those who has a right on you. Abu AlDarda came to the Prophet ﷺ and narrated the whole story. The Prophet ﷺ said; Salman has spoken the truth. | The Chapter on Visiting Brothers in HodHood Indexing, Chapter on If someone forces his Muslim brother to break his Nawafil fast in Sahih AlBukhari |
| SahihAlBukhari-017-001-5265 | | Narrated Anas: Allah Messenger ﷺ used to leave fasting in a certain month till we thought that he would not fast in that month; and he used to fast in another month till we thought he would not stop fasting at all in that month. And if one wanted to see him praying at night; one could see him in that condition ; and if one wanted to see him sleeping at night; one could see him in that condition too. | The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on Fasting and nonfasting periods of the Prophet in Sahih AlBukhari |
| SahihAlBukhari-017-001-5268 | | Narrated Abdullah Bin Amr Bin AlAs: Allah Messenger ﷺ said to me; O Abdullah! Have I not been informed that you fast during the day and offer prayers all the night. Abdullah replied; Yes; O Allah Messenger ﷺ ! The Prophet ﷺ said; Dont do that; fast for few days and then give it up for few days; offer prayers and also sleep at night; as your body has a right on you; and your wife has a right on you; and your guest has a right on you. And it is sufficient for you to fast three days in a month; as the reward of a good deed is multiplied ten times; so it will be like fasting throughout the year. I insisted on fasting and so I was given a hard instruction. I said; O Allah Messenger ﷺ ! I have power. The Prophet ﷺ said; Fast like the fasting of the Prophet ﷺ David and do not fast more than that. I said; How was the fasting of the Prophet ﷺ of Allah; David? He said; Half of the year; i.e. he used to fast on every alternate day. Afterwards when Abdullah became old; he used to say; It would have been better for me if I had accepted the permission of the Prophet which he gave me i.e. to fast only three days a month. | The Chapter on Angeles And Good Deeds And Fasting in HodHood Indexing, Chapter on The right of the body in observing AlSaum in Sahih AlBukhari |
| SahihAlBukhari-017-001-5269 | | Narrated Abdullah Bin Amr: Allah Messenger ﷺ was informed that I had taken an oath to fast daily and to pray every night all the night throughout my life so Allah Messenger ﷺ came to me and asked whether it was correct : I replied; Let my parents be sacrificed for you! I said so. The Prophet ﷺ said; You can not do that. So; fast for few days and give it up for few days; offer Prayer prayer and sleep. Fast three days a month as the reward of good deeds is multiplied ten times and that will be equal to one year of fasting. The Prophet ﷺ said to me; Fast one day and give up fasting for two days. I replied; I can do better than that. The Prophet ﷺ said to me; Fast one day and give up fasting for a day and that is the fasting of Prophet David and that is the best fasting. I said; I have the power to fast better more than that. The Prophet ﷺ said; There is no better fasting than that. | The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on Observing Saum fasting daily throughout the life in Sahih AlBukhari |
| SahihAlBukhari-017-001-527 | | Narrated Abu Huraira: Allah Messenger ﷺ said; Angels come to you in succession by night and day and all of them get together at the time of the Fajr and Asr prayers. Those who have passed the night with you or stayed with you ascend to the Heaven and Allah asks them; though He knows everything about you; well; In what state did you leave my slaves? The angels reply: When we left them they were praying and when we reached them; they were praying. | The Chapter on Tashahhud And Alquran in HodHood Indexing, Chapter on Superiority of the Asr prayer in Sahih AlBukhari |
| SahihAlBukhari-017-001-5270 | | Narrated Abdullah Bin Amr: The news of my daily fasting and praying every night throughout the night reached the Prophet. So he sent for me or I met him; and he said; I have been informed that you fast everyday and pray every night all the night. Fast for some days and give up fasting for some days ; pray and sleep; for your eyes have a right on you; and your body and your family i.e. wife have a right on you. I replied; I have more power than that fasting. The Prophet ﷺ said; Then fast like the fasts of the Prophet David. I said; How? He replied; He used to fast on alternate days; and he used not to flee on meeting the enemy. I said; From where can I get that chance? Ata said; I do not know how the expression of fasting daily throughout the life occurred. So; the Prophet ﷺ said; twice; Whoever fasts daily throughout his life is just as the one who does not fast at all. | The Chapter on Days Of Fasting in HodHood Indexing, Chapter on The right of the family wife in observing AlSaum in Sahih AlBukhari |
