| SahihAlBukhari-017-001-2773 | | Narrated Abu Thalaba AlKhushani: I said; O Allah Prophet! We are living in a land ruled by the people of the Scripture; Can we take our meals in their utensils? In that land there is plenty of game and I hunt the game with my bow and with my hound that is not trained and with my trained hound. Then what is lawful for me to eat? He said; As for what you have mentioned about the people of the Scripture; if you can get utensils other than theirs; do not eat out of theirs; but if you cannot get other than theirs; wash their utensils and eat out of it. If you hunt an animal with your bow after mentioning Allah Name; eat of it. and if you hunt something with your trained hound after mentioning Allah Name; eat of it; and if you hunt something with your untrained hound and get it before it dies and slaughter it; eat of it. | The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on About hunting with a bow in Sahih AlBukhari |
| SahihAlBukhari-017-001-2778 | | Narrated Adi Bin Hatim: I asked Allah Messenger ﷺ. We hunt with the help of these hounds. He said; If you let loose your trained hounds after a game; and mention the name of Allah; then you can eat what the hounds catch for you; even if they killed the game. But you should not eat of it if the hound has eaten of it; for then it is likely that the hound has caught the game for itself. And if other hounds join your hound in hunting the game; then do not eat of it. | The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on If a hound eats of the game in Sahih AlBukhari |
| SahihAlBukhari-017-001-2779 | | Narrated Adi Bin Hatim: The Prophet ﷺ said; If you let loose your hound after a game and mention Allah Name on sending it; and the hound catches the game and kills it; then you can eat of it. But if the hound eats of it; then you should not eat thereof; for the hound has caught it for itself. And if along with your hound; joined other hounds; and Allah Name was not mentioned at the time of their sending; and they catch an animal and kill it; you should not eat of it; for you will not know which of them has killed it. And if you have thrown an arrow at the game and then find it dead two or three days later and; it bears no mark other than the wound inflicted by your arrow; then you can eat of it. But if the game is found dead in water; then do not eat of it. | The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on If the hunter hits a game but does not catch it till two or three days in Sahih AlBukhari |
| SahihAlBukhari-017-001-2780 | | And it has also been narrated by Adi Bin Hatim that he asked the Prophet ﷺ If a hunter throws an arrow at the game and after tracing it for two or three days he finds it dead but still bearing his arrow; can he eat of it ? The Prophet ﷺ replied; He can eat if he wishes. | The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on If the hunter hits a game but does not catch it till two or three days in Sahih AlBukhari |
| SahihAlBukhari-017-001-2781 | | Narrated Adi Bin Hatim: I said; O Allah Messenger ﷺ ! I let loose my hound after a game and mention Allah Name on sending it. The Prophet ﷺ said; If you let loose your hound after a game and you mention Allah Name on sending it and the hound catches and kills the game and eats of it; then you should not eat of it; for it has killed it for itself. I said; Sometimes when I send my hound after a game; I find another hound along with it and I do not know which of them has caught the game. He said; You must not eat of it because you have not mentioned; the Name of Allah except on sending your own hound; and you did not mention it on the other hound. Then I asked him about the game hunted with a Mirad i.e. a sharp edged piece of wood or a piece of wood provided with a sharp piece of iron used for hunting. He said; If the game is killed with its sharp edge; you can eat of it; but if it is killed by its broad side shaft ; you cannot eat of it; for then it is like an animal beaten to death with a piece of wood. | The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on If somebody finds another hound with the game in Sahih AlBukhari |
| SahihAlBukhari-017-001-2782 | | Narrated Adi Bin Hatim: I asked Allah Messenger ﷺ ; We hunt with these hounds. He said; If you send your trained hounds after a game and mention Allah Name on sending; you can eat of what they catch for you. But if the hound eats of the game; then you must not eat of it; for I am afraid that the hound caught it for itself; and if another hound joins your hounds during the hunt ; you should not eat of the game. | The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on What have been said about hunting in Sahih AlBukhari |
| SahihAlBukhari-017-001-2783 | | Narrated Abu Thalaba AlKhushani: I came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! We are living in the land of the people of the Scripture and we take our meals in their utensils; and in the land there is game and I hunt with my bow and trained or untrained hounds; please tell me what is lawful for us of that. He said; As for your saying that you are living in the land of the people of the Scripture and that you eat in their utensils; if you can get utensils other than theirs; do not eat in their utensils; but if you do not find other than theirs ; then wash their utensils and eat in them. As for your saying that you are in the land of game; if you hung something with your bow; and have mentioned Allah Name while hunting; then you can eat the game. And if you hunt something with your trained hound; and have mentioned Allah Name on sending it for hunting then you can eat the game. But if you hunt something with your untrained hound and you were able to slaughter it before its death; you can eat of it. | The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on What have been said about hunting in Sahih AlBukhari |
| SahihAlBukhari-017-001-2787 | | Narrated Abu Qatada: I was with the Prophet on a journey between Mecca and Medina; and all of them; i.e. the Prophet ﷺ and his companions were in the state of Ihram; while I was not in that state. I was riding my horse and I used to be fond of ascending mountains. So while I was doing so I noticed that the people were looking at something. I went to see what it was; and behold it was an onager. I asked my companions; What is that? They said; We do not know. I said; It is an onager. They said; It is what you have seen. I had left my whip; so I said to them; Hand to me my whip. They said; We will not help you in that in hunting the onager. I got down; took my whip and chased the animal on my horse and did not stop till I killed it. I went to them and said; Come on; carry it! But they said; We will not even touch it. At last I alone carried it and brought it to them. Some of them ate of it and some refused to eat of it. I said to them ; I will ask the Prophet ﷺ about it on your behalf. When I met the Prophet; I told him the whole story. He said to me; Has anything of it been left with you? I said; Yes. He said; Eat; for it is a meal Allah has offered to you. | The Chapter on Horses And Ihram in HodHood Indexing, Chapter on To hunt on mountains in Sahih AlBukhari |
| SahihAlBukhari-017-001-2790 | | Narrated Abu Thalaba AlKhushani: I came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! We are living in the land of the people of the Scripture; and we take our meals in their utensils; and there is game in that land and I hunt with my bow and with my trained hound and with my untrained hound. The Prophet ﷺ said; As for your saying that you are in the land of people of the Scripture; you should not eat in their utensils unless you find no alternative; in which case you must wash the utensils and then eat in them As for your saying that you are in the land of game; if you hunt something with your bow; mention Allah Name while hunting the game and eat; and if you hunt something with your trained hound; mention Allah Name on sending and eat; and if you hunt something with your untrained hound and get it alive; slaughter it and you can eat of it. | The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on The utensils of Magians and eating dead flesh in Sahih AlBukhari |
| SahihAlBukhari-017-001-2793 | | Narrated Abdullah: Allah Messenger ﷺ said that he met Zaid Bin Amr Nufail at a place near Baldah and this had happened before Allah Messenger ﷺ received the Divine Inspiration. Allah Messenger ﷺ presented a dish of meat that had been offered to him by the pagans to Zaid Bin Amr; but Zaid refused to eat of it and then said to the pagans ; I do not eat of what you slaughter on your stonealtars Ansabs nor do I eat except that on which Allah Name has been mentioned on slaughtering. | The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on Animals sacrificed on AlNusub and for the idols in Sahih AlBukhari |
| SahihAlBukhari-017-001-2795 | | Narrated Kaab that a slave girl of theirs used to shepherd some sheep at Sia a mountain near Medina. On seeing one of her sheep dying; she broke a stone and slaughtered it. Kaab said to his family; Do not eat of it till I go to the Prophet ﷺ and ask him; or; till I send someone to ask him. So he went to the Prophet ﷺ or sent someone to him The Prophet ﷺ permitted them to eat it. | The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on The instruments that cause the blood to gush out in Sahih AlBukhari |
| SahihAlBukhari-017-001-2813 | | Narrated Zahdam: We were in the company of Abu Mousa AlAshari and there were friendly relations between us and this tribe of Jarm. Abu Mousa was presented with a dish containing chicken. Among the people there was sitting a red-faced man who did not come near the food. Abu Mousa said to him ; Come on and eat ; for I have seen Allah Messenger ﷺ eating of it i.e. chicken. He said; I have seen it eating something dirty and since then I have disliked it; and have taken an oath that I shall not eat it Abu Mousa said; Come on; I will tell you or narrate to you. Once I went to Allah s Apostle with a group of AlAshariyin; and met him while he was angry; distributing some camels of rakat. We asked for mounts but he took an oath that he would not give us any mounts; and added; I have nothing to mount you on In the meantime some camels of booty were brought to Allah Messenger ﷺ and he asked twice; Where are AlAshariyin? So he gave us five white camels with big humps. We stayed for a short while after we had covered a little distance ; and then I said to my companions; Allah Messenger ﷺ has forgotten his oath. By Allah; if we do not remind Allah Messenger ﷺ of his oath; we will never be successful. So we returned to the Prophet ﷺ and said; O Allah Messenger ﷺ ! We asked you for mounts; but you took an oath that you would not give us any mounts; we think that you have forgotten your oath. He said; It is Allah Who has given you mounts. By Allah; and Allah willing; if I take an oath and later find something else better than that. then I do what is better and expiate my oath. | The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on The meat of chickens in Sahih AlBukhari |
| SahihAlBukhari-017-001-2819 | | Narrated Jabir Bin Abdullah: The Prophet ﷺ prohibited the eating of donkey meat on the day of the battle of Khaibar; and allowed the eating of horse flesh. | The Chapter on Almaghazi And Expeditions in HodHood Indexing, Chapter on The meat of donkeys in Sahih AlBukhari |
| SahihAlBukhari-017-001-2821 | | Narrated Abu Thaalba: Allah Messenger ﷺ prohibited the eating of donkey meat. Narrated AlZuhri: The Prophet ﷺ prohibited the eating of beasts having fangs. | The Chapter on Knowledge In Religion in HodHood Indexing, Chapter on The meat of donkeys in Sahih AlBukhari |
| SahihAlBukhari-017-001-2823 | | Narrated Amr: I said to Jabir Bin Zaid; The people claim that Allah Messenger ﷺ forbade the eating of donkey meat. He said; AlHakam Bin Amr AlGhifari used to say so when he was with us; but Ibn Abbas; the great religious learned man; refused to give a final verdict and recited:- Say: I find not in that which has been inspired to me anything forbidden to be eaten by one who wishes to eat it; unless it be carrion; blood poured forth or the flesh of swine... 6.145 | The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on The meat of donkeys in Sahih AlBukhari |
| SahihAlBukhari-017-001-2830 | | Narrated Ibn Umar: The Prophet ﷺ said; I do not eat mastigure; but I do not prohibit its eating. | Chapter on The mastigure in Sahih AlBukhari |
| SahihAlBukhari-017-001-2831 | | Narrated Khalid Bin AlWalid: Allah Messenger ﷺ and I entered the house of Maimuna. A roasted mastigure was served. Allah Messenger ﷺ stretched his hand out to eat of it but some woman said; Inform Allah Messenger ﷺ of what he is about to eat. So they said; It is mastigure; O Allah Messenger ﷺ ! He withdrew his hand; whereupon I said; O Allah Messenger ﷺ ! Is it unlawful? He said; No; but this is not found in the land of my people; so I dislike it. So I pulled the mastigure towards me and ate it while Allah Messenger ﷺ was looking at me. | The Chapter on Farming And Irrigation Lizards in HodHood Indexing, Chapter on The mastigure in Sahih AlBukhari |
| SahihAlBukhari-017-001-3027 | | Narrated Umar Bin Abi Salama: I was a boy under the care of Allah Messenger ﷺ and my hand used to go around the dish while I was eating. So Allah Messenger ﷺ said to me; O boy! Mention the Name of Allah and eat with your right hand; and eat of the dish what is nearer to you. Since then I have applied those instructions when eating. | The Chapter on Hand Gestures Selling Gold Barley in HodHood Indexing, Chapter on Mention the Name of Allah on starting to eat and eat with the right hand in Sahih AlBukhari |
| SahihAlBukhari-017-001-3028 | | Narrated Umar Bin AlSalama: Who was the son of Umm Salamah ; the wife of the Prophet: Once I ate a meal with Allah Messenger ﷺ and I was eating from all sides of the dish. So Allah Messenger ﷺ said to me; Eat of the dish what is nearer to you. | Chapter on To eat of the dish what is nearer to you in Sahih AlBukhari |
| SahihAlBukhari-017-001-3030 | | Narrated Anas Bin Malik: A tailor invited Allah Messenger ﷺ to a meal which he had prepared. I went along with Allah Messenger ﷺ and saw him seeking to eat the pieces of gourd from the various sides of the dish. Since that day I have liked to eat gourd. Umar Bin Abi Salama said: The Prophet; said to me; Eat with your right hand. | The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on Eating from around the dish while taking meal with someone else in Sahih AlBukhari |
| SahihAlBukhari-017-001-3040 | | Narrated Ibn Abbas: that his aunt; Um Hufaid bint AlHarith Bin Hazn; presented to the Prophet ﷺ butter; dried yoghurt and mastigures. The Prophet ﷺ invited the people to those mastigures and they were eaten on his dining sheet; but the Prophet ﷺ did not eat of it; as if he disliked it. Nevertheless. if it was unlawful to eat that; the people would not have eaten it on the dining sheet of the Prophet ﷺ nor would he have ordered that they be eaten. | The Chapter on Food And Zakat in HodHood Indexing, Chapter on Thin bread and eating at a dining table in Sahih AlBukhari |
| SahihAlBukhari-017-001-3042 | | Narrated Khalid Bin AlWalid: That he went with Allah Messenger ﷺ to the house of Maimuna; who was his and Ibn Abbas aunt. He found with her a roasted mastigure which her sister Hufaida bint AlHarith had brought from Najd. Maimuna presented the mastigure before Allah Messenger ﷺ who rarely started eating any unfamiliar food before it was described and named for him. But that time Allah Messenger ﷺ stretched his hand towards the meat of the mastigure whereupon a lady from among those who were present; said; You should inform Allah Messenger ﷺ of what you have presented to him. O Allah Messenger ﷺ ! It is the meat of a mastigure. On learning that Allah Messenger ﷺ withdrew his hand from the meat of the mastigure. Khalid Bin AlWalid said; O Allah Messenger ﷺ ! Is this unlawful to eat? Allah Messenger ﷺ replied; No; but it is not found in the land of my people; so I do not like it. Khalid said; Then I pulled the mastigure meat towards me and ate it while Allah Messenger ﷺ was looking at me. | The Chapter on Farming And Irrigation Lizards in HodHood Indexing, Chapter on The Prophet never used to eat anything unless it was named for him so that he might know what it was in Sahih AlBukhari |
| SahihAlBukhari-017-001-3044 | | Narrated Nafi: Ibn Umar never used to take his meal unless a poor man was called to eat with him. One day I brought a poor man to eat with him; the man ate too much; whereupon Ibn Umar said; O Nafi! Dont let this man enter my house; for I heard the Prophet ﷺ saying; A believer eats in one intestine is satisfied with a little food ; and a kafir unbeliever eats in seven intestines eats much food. | The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on A believer eats in one intestine in Sahih AlBukhari |
| SahihAlBukhari-017-001-3045 | | Narrated Ibn Umar: Allah Messenger ﷺ said; A believer eats in one intestine is satisfied with a little food ; and a kafir unbeliever or a hypocrite eats in seven intestines eats too much. | The Chapter on Idolaters And Infidels And The Revelation in HodHood Indexing, Chapter on A believer eats in one intestine in Sahih AlBukhari |
| SahihAlBukhari-017-001-3046 | | Narrated Amr: Abu Nahik was avaricious eater. Ibn Umar said to him; Allah Messenger ﷺ said; A Kafir unbeliever eats in seven intestines eats much. On that Abu Nahik said; But I believe in Allah and His Apostle. | The Chapter on Charity To Idolaters And Infidels in HodHood Indexing, Chapter on A believer eats in one intestine in Sahih AlBukhari |
| SahihAlBukhari-017-001-3047 | | Narrated Abu Huraira: Allah Messenger ﷺ said; A Muslim eats in one intestine i.e. he is satisfied with a little food while a Kafir unbeliever eats in seven intestines eats much. | The Chapter on Idolaters And Infidels And The Revelation in HodHood Indexing, Chapter on A believer eats in one intestine in Sahih AlBukhari |
| SahihAlBukhari-017-001-3048 | | Narrated Abu Huraira: A man used to eat much; but when he embraced Islam; he started eating less. That was mentioned to the Prophet ﷺ who then said; A believer eats in one intestine is satisfied with a little food and a Kafir eats in seven intestines eats much. | The Chapter on Pre-Islam And Victory Of Khaiber in HodHood Indexing, Chapter on A believer eats in one intestine in Sahih AlBukhari |
| SahihAlBukhari-017-001-3051 | | Narrated Khalid Bin AlWalid: A roasted mastigure was brought to the Prophet ﷺ who stretched his hand towards it to eat it. But it was said to him; It is a mastigure. So he withdrew his hand. Khalid asked; Is it unlawful to eat? the Prophet said; No; but it is not found in the land of my people and that is why I do not like eating it. So Khalid started eating it while Allah Messenger ﷺ was looking at him. AlNadr said: AlKhazira is prepared from bran while AlHarira is prepared from milk. | The Chapter on Farming And Irrigation Lizards in HodHood Indexing, Chapter on Roasted meat in Sahih AlBukhari |
| SahihAlBukhari-017-001-3058 | | Narrated Abu Qatada: Once; while I was sitting with the companions of the Prophet ﷺ at a station on the road to Mecca and Allah Messenger ﷺ was stationing ahead of us and all the people were assuming Ihram while I was not. My companion; saw an onager while I was busy Mending my shoes. They did not Inform me of the onager but they wished that I would see it Suddenly I looked and saw the onager Then I headed towards my horse; saddled it and rode; but I forgot to take the lash and the spear. So I said to them my companions ; Give me the lash and the spear. But they said; No; by Allah we will not help you in any way to hunt it I got angry; dismounted; took it the spear and the lash ; rode the horse chased the onager and wounded it Then I brought it when it had dyed. My companions started eating of its cooked meat; but they suspected that it might be unlawful to eat of its meat while they were in a state of Ihram Then I proceeded further and I kept one of its forelegs with me. When we met Allah Apostle we asked him about that. He said; Have you some of its meat with you? I gave him that foreleg and he ate the meat till he stripped the bone of its flesh although he was in a state of Ihram. | The Chapter on Horses And Ihram in HodHood Indexing, Chapter on To eat the flesh of a foreleg by stripping the bone of its meat with the teeth in Sahih AlBukhari |
| SahihAlBukhari-017-001-3064 | | Narrated Abu Hazim: I asked Sahl Bin Sad; Did Allah Messenger ﷺ ever eat white flour? Sahl said; Allah Messenger ﷺ never saw white flour since Allah sent him as an Apostle till He took him unto Him. I asked; Did the people have use sieves during the lifetime of Allah Messenger ﷺ ? Sahl said; Allah Messenger ﷺ never saw used a sieve since Allah sent him as an Apostle until He took him unto Him; I said; How could you eat barley unsifted? he said; We used to grind it and then blow off its husk; and after the husk flew away; we used to prepare the dough bake and eat it. | The Chapter on Food And Invitations in HodHood Indexing, Chapter on What the Prophet and his Companions used to eat in Sahih AlBukhari |
| SahihAlBukhari-017-001-3074 | | Narrated Abis: I asked Aisha Did the Prophet ﷺ forbid eating the meat of sacrifices offered on Eid AlAdha for more than three days She said; The Prophet ﷺ did not do this except in the year when the people were hungry; so he wanted the rich to feed the poor. But later we used to store even a trotter of a sheep to eat it fifteen days later. She was asked; What compelled you to do so? She smiled and said; The family of Muhammad did not eat to their satisfaction white bread with meat soup for three successive days till he met Allah. | The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on Storage of food in the houses and on a journey in Sahih AlBukhari |
| SahihAlBukhari-017-001-3084 | | Narrated Anas: Allah Messenger ﷺ went to the house of his slave tailor; and he was offered a dish of gourd of which he started eating. I have loved to eat gourd since I saw Allah Messenger ﷺ eating it. | The Chapter on Carpets And Blinds in HodHood Indexing, Chapter on AdDubba gourd in Sahih AlBukhari |
| SahihAlBukhari-017-001-3097 | | Narrated Sad: Allah Messenger ﷺ said; He who eats seven Ajwa dates every morning; will not be affected by poison or magic on the day he eats them. | The Chapter on Food And Sheeps in HodHood Indexing, Chapter on AlAjwa a special kind of date in Sahih AlBukhari |
| SahihAlBukhari-017-001-3098 | | Narrated Jabala Bin Suhaim.: At the time of Ibn AlZubair; we were struck with famine; and he provided us with dates for our food. Abdullah Bin Umar used to pass by us while we were eating; and say; Do not eat two dates together at a time; for the Prophet ﷺ forbade the taking of two dates together at a time in a gathering. Ibn Umar used to add; Unless one takes the permission of one companions. | The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on To eat two dates at a time in Sahih AlBukhari |
| SahihAlBukhari-017-001-3552 | | Narrated Anas Bin Malik: Whenever the Prophet ﷺ passed by my mother Um-Sulaim he used to enter her and greet her. Anas further said: Once the Prophet ﷺ way a bridegroom during his marriage with Zainab; Um Sulaim said to me; Let us give a gift to Allah Messenger ﷺ. I said to her; Do it. So she prepared Haisa a sweet dish made from dates; butter and dried yoghurt and she sent it with me to him. I took it to him and he said; Put it down; and ordered me to call some men whom he named; and to invite whomever I would meet. I did what he ordered me to do; and when I returned; I found the house crowded with people and saw the Prophet ﷺ keeping his hand over the Haisa and saying over it whatever Allah wished him to say. Then he called the men in batches of ten to eat of it; and he said to them; Mention the Name of Allah; and each man should eat of the dish the nearest to him. When all of them had finished their meals; some of them left and a few remained there talking; over which I felt unhappy. Then the Prophet ﷺ went out towards the dwelling places of his wives and I too; went out after him and told him that those people had left. Then he returned and entered his dwelling place and let the curtains fall while I was in his dwelling place; and he was reciting the Verses:- O you who believe! Enter not the Prophet house until leave is given you for a meal; and then not as early as to what for its preparation. But when you are invited; enter; and when you have taken your meals; disperse without sitting for a talk. Verily such behavior annoys the Prophet; and he would be shy of asking you to go ; but Allah is not shy of telling you the Truth. 33-53 Abu Uthman said: Anas said; I served the Prophet for ten years. | The Chapter on Preparing Meals In Basic Instinct in HodHood Indexing, Chapter on The giving of a present to the bridegroom in Sahih AlBukhari |
| SahihAlBukhari-017-001-3577 | | Narrated Aisha: Eleven women sat at a place and promised and contracted that they would not conceal anything of the news of their husbands. The first one said; My husband is like the meat of a slim weak camel which is kept on the top of a mountain which is neither easy to climb; nor is the meat fat; so that one might put up with the trouble of fetching it. The second one said; I shall not relate my husband news; for I fear that I may not be able to finish his story; for if I describe him; I will mention all his defects and bad traits. The third one said; My husband; the too-tall! if I describe him and he hears of that he will divorce me; and if I keep quiet; he will keep me hanging neither divorcing me nor treating me as a wife. The fourth one said; My husband is moderate in temper like the night of Tihama: neither hot nor cold; I am neither afraid of him; nor am I discontented with him. The fifth one said; My husband; when entering the house is a leopard sleeps a lot ; and when going out; is a lion boasts a lot. He does not ask about whatever is in the house. The sixth one said; If my husband eats; he eats too much leaving the dishes empty ; and if he drinks he leaves nothing; if he sleeps he sleeps he rolls himself alone in our blankets ; and he does not insert his palm to inquire about my feelings. The seventh one said; My husband is a wrong-doer or weak and foolish. All the defects are present in him. He may injure your head or your body or may do both. The eighth one said; My husband is soft to touch like a rabbit and smells like a Zarnab a kind of good smelling grass. The ninth one said; My husband is a tall generous man wearing a long strap for carrying his sword. His ashes are abundant i.e. generous to his guests and his house is near to the people who would easily consult him. The tenth one said; My husband is Malik possessor ; and what is Malik? Malik is greater than whatever I say about him. He is beyond and above all praises which can come to my mind. Most of his camels are kept at home ready to be slaughtered for the guests and only a few are taken to the pastures. When the camels hear the sound of the lute or the tambourine they realize that they are going to be slaughtered for the guests. The eleventh one said; My husband is Abu Zar and what is Abu Zar i.e.; what should I say about him ? He has given me many ornaments and my ears are heavily loaded with them and my arms have become fat i.e.; I have become fat. And he has pleased me; and I have become so happy that I feel proud of myself. He found me with my family who were mere owners of sheep and living in poverty; and brought me to a respected family having horses and camels and threshing and purifying grain. Whatever I say; he does not rebuke or insult me. When I sleep; I sleep till late in the morning; and when I drink water or milk ; I drink my fill. The mother of Abu Zar and what may one say in praise of the mother of Abu Zar? Her saddle bags were always full of provision and her house was spacious. As for the son of Abu Zar; what may one say of the son of Abu Zar? His bed is as narrow as an unsheathed sword and an arm of a kid of four months satisfies his hunger. As for the daughter of Abu Zar; she is obedient to her father and to her mother. She has a fat well-built body and that arouses the jealousy of her husband other wife. As for the maid slave girl of Abu Zar; what may one say of the maid slavegirl of Abu Zar? She does not uncover our secrets but keeps them; and does not waste our provisions and does not leave the rubbish scattered everywhere in our house. The eleventh lady added; One day it so happened that Abu Zar went out at the time when the milk was being milked from the animals; and he saw a woman who had two sons like two leopards playing with her two breasts. On seeing her he divorced me and married her. Thereafter I married a noble man who used to ride a fast tireless horse and keep a spear in his hand. He gave me many things; and also a pair of every kind of livestock and said; Eat of this ; O Umm Dharr; and give provision to your relatives. She added; Yet; all those things which my second husband gave me could not fill the smallest utensil of Abu Zars. Aisha then said: Allah Messenger ﷺ said to me; I am to you as Abu Zar was to his wife Umm Dharr. | The Chapter on Marriage And The House in HodHood Indexing, Chapter on To treat the family in a polite and kind manner in Sahih AlBukhari |
| SahihAlBukhari-017-001-3661 | | Narrated Abu Huraira: A man came to the Prophet. The Prophet ﷺ sent a messenger to his wives to bring something for that man to eat but they said that they had nothing except water. Then Allah Messenger ﷺ said; Who will take this person or entertain him as a guest? An Ansar man said; I. So he took him to his wife and said to her; Entertain generously the guest of Allah Messenger ﷺ She said; We have got nothing except the meals of my children. He said; Prepare your meal; light your lamp and let your children sleep if they ask for supper. So she prepared her meal; lighted her lamp and made her children sleep; and then stood up pretending to mend her lamp; but she put it off. Then both of them pretended to be eating; but they really went to bed hungry. In the morning the Ansari went to Allah Messenger ﷺ who said; Tonight Allah laughed or wondered at your action. Then Allah revealed: But give them emigrants preference over themselves even though they were in need of that And whosoever is saved from the covetousness Such are they who will be successful. 59.9 | The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on they give them emigrants preference over themselves in Sahih AlBukhari |
| SahihAlBukhari-017-001-3689 | | Narrated Abdullah Bin Umar: The Prophet ﷺ met Zaid Bin Amr Bin Nufail in the bottom of the valley of Baldah before any Divine Inspiration came to the Prophet. A meal was presented to the Prophet ﷺ but he refused to eat from it. Then it was presented to Zaid who said; I do not eat anything which you slaughter in the name of your stone idols. I eat none but those things on which Allah Name has been mentioned at the time of slaughtering. Zaid Bin Amr used to criticize the way Quraish used to slaughter their animals; and used to say; Allah has created the sheep and He has sent the water for it from the sky; and He has grown the grass for it from the earth; yet you slaughter it in other than the Name of Allah. He used to say so; for he rejected that practice and considered it as something abominable. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on Narration about Zaid Bin Amr Bin Nufail in Sahih AlBukhari |
| SahihAlBukhari-017-001-3801 | | Narrated Anas: When the news of the arrival of the Prophet ﷺ at Medina reached Abdullah Bin Salam; he went to him to ask him about certain things; He said; I am going to ask you about three things which only a Prophet can answer: What is the first sign of The Hour? What is the first food which the people of Paradise will eat? Why does a child attract the similarity to his father or to his mother? The Prophet ﷺ replied; Gabriel has just now informed me of that. Ibn Salam said; He i.e. Gabriel is the enemy of the Jews amongst the angels. The Prophet ﷺ said; As for the first sign of The Hour; it will be a fire that will collect the people from the East to the West. As for the first meal which the people of Paradise will eat; it will be the caudate extra lobe of the fish-liver. As for the child; if the man discharge proceeds the woman discharge; the child attracts the similarity to the man; and if the woman discharge proceeds the mans; then the child attracts the similarity to the woman. On this; Abdullah Bin Salam said; I testify that None has the right to be worshipped except Allah; and that you are the Messenger of Allah. and added; O Allah Messenger ﷺ ! Jews invent such lies as make one astonished; so please ask them about me before they know about my conversion to I slam. The Jews came; and the Prophet ﷺ said; What kind of man is Abdullah Bin Salam among you? They replied; The best of us and the son of the best of us and the most superior among us; and the son of the most superior among us. The Prophet ﷺ said; What would you think if Abdullah Bin Salam should embrace Islam? They said; May Allah protect him from that. The Prophet ﷺ repeated his question and they gave the same answer. Then Abdullah came out to them and said; I testify that None has the right to be worshipped except Allah and that Muhammad is the Messenger of Allah! On this; the Jews said; He is the most wicked among us and the son of the most wicked among us. So they degraded him. On this; he i.e. Abdullah Bin Salam said; It is this that I was afraid of; O Allah Messenger ﷺ. | The Chapter on Hour And Gabriel in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari |
| SahihAlBukhari-017-001-3930 | | Narrated Abdulrahman Bin Abi Bakr: The companions of Suffa were poor people. The Prophet ﷺ once said; Whoever has food enough for two persons; should take a third one from among them ; and whoever has food enough for four persons; should take a fifth or a sixth or said something similar. Abu Bakr brought three persons while the Prophet ﷺ took ten. And Abu Bakr with his three family member who were I; my father and my mother the sub-narrator is in doubt whether Abdulrahman said; My wife and my servant who was common for both my house and Abu Bakr house. Abu Bakr took his supper with the Prophet ﷺ and stayed there till he offered the Isha prayers. He returned and stayed till Allah Messenger ﷺ took his supper. After a part of the night had passed; he returned to his house. His wife said to him; What has detained you from your guests? He said; Have you served supper to them? She said; They refused to take supper until you come. They i.e. some members of the household presented the meal to them but they refused to eat I went to hide myself and he said; O Ghunthar! He invoked Allah to cause my ears to be cut and he rebuked me. He then said to them : Please eat! and added; I will never eat the meal. By Allah; whenever we took a handful of the meal; the meal grew from underneath more than that handful till everybody ate to his satisfaction; yet the remaining food was more than the original meal. Abu Bakr saw that the food was as much or more than the original amount. He called his wife; O sister of Bani Firas! She said; O pleasure of my eyes. The food has been tripled in quantity. Abu Bakr then started eating thereof and said; It i.e. my oath not to eat was because of Sa all. He took a handful from it; and carried the rest to the Prophet. So that food was with the Prophet ﷺ. There was a treaty between us and some people; and when the period of that treaty had elapsed; he divided US into twelve groups; each being headed by a man. Allah knows how many men were under the command of each leader. Anyhow; the Prophet ﷺ surely sent a leader with each group. Then all of them ate of that meal. | The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari |
| SahihAlBukhari-017-001-4032 | | Narrated Zahdam: Once we were in the house of Abu Mousa who presented a meal containing cooked chicken. A man from the tribe of Bani Taim Allah with red complexion as if he were from the Byzantine war prisoners; was present. Abu Mousa invited him to share the meal but he apologised saying. I saw chickens eating dirty things and so I have had a strong aversion to eating them; and have taken an oath that I will not eat chickens. Abu Mousa said; Come along; I will tell you about this matter i.e. how to cancel one oath. I went to the Prophet ﷺ in the company of a group of AlAshariyin; asked him to provide us with means of conveyance. He said; By Allah; I will not provide you with any means of conveyance and I have nothing to make you ride on. Then some camels as booty were brought to Allah Messenger ﷺ and he asked for us saying. Where are the group of AlAshariyun? Then he ordered that we should be given five camels with white humps. When we set out we said; What have we done? We will never be blessed with what we have been given. So; we returned to the Prophet ﷺ and said; We asked you to provide us with means of conveyance; but you took an oath that you would not provide us with any means of conveyance. Did you forget your oath when you gave us the camels ? He replied. I have not provided you with means of conveyance; but Allah has provided you with it; and by Allah; Allah willing; if ever I take an oath to do something; and later on I find that it is more beneficial to do something different; I will do the thing which is better; and give expiation for my oath. | The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on Khumus is to be used for the needs of the Muslims in Sahih AlBukhari |
| SahihAlBukhari-017-001-4054 | | Narrated Ibn Abi Aufa: We were afflicted with hunger during the besiege of Khaibar; and when it was the day of the battle of Khaibar; we slaughtered the donkeys and when the pots got boiling with their meat. Allah Apostle made an announcement that all the pots should be upset and that nobody should eat anything of the meat of the donkeys. We thought that the Prophet ﷺ prohibited that because the Khumus had not been taken out of the booty i.e. donkeys ; other people said; He prohibited eating them for ever. The sub-narrator added; I asked Saeed Bin Jubair who said; He has made the eating of donkeys meat illegal for ever. | The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on The food gained as war booty in the battlefield in Sahih AlBukhari |
| SahihAlBukhari-017-001-4081 | | Narrated Ibn Umar: In the lifetime of Allah Messenger ﷺ ; Umar gave in charity some of his property; a garden of date-palms called Thamgh. Umar said; O Allah Messenger ﷺ ! I have some property which I prize highly and I want to give it in charity. The Prophet; said; Give it in charity i.e. as an endowment with its land and trees on the condition that the land and trees will neither be sold nor given as a present; nor bequeathed; but the fruits are to be spent in charity. So Umar gave it in charity; and it was for Allah Cause; the emancipation of slaves; for the poor; for guests; for travelers; and for kinsmen. The person acting as its administrator could eat from it reasonably and fairly; and could let a friend of his eat from it provided he had no intention of becoming wealthy by its means. | The Chapter on Wealth And Charity in HodHood Indexing, Chapter on How a guardian is to deal with an orphan wealth in Sahih AlBukhari |
| SahihAlBukhari-017-001-4083 | | Narrated Abu Huraira: The Prophet ﷺ said; Avoid the seven great destructive sins. The people enquire; O Allah Messenger ﷺ ! What are they? He said; To join others in worship along with Allah; to practice sorcery; to kill the life which Allah has forbidden except for a just cause; according to Islamic law ; to eat up Riba usury ; to eat up an orphan wealth; to give back to the enemy and fleeing from the battlefield at the time of fighting; and to accuse; chaste women; who never even think of anything touching chastity and are good believers. | The Chapter on Pre-Islam And Jews in HodHood Indexing, Chapter on The Statement of Allah Taala those who unjustly eat up the property of orphans in Sahih AlBukhari |
| SahihAlBukhari-017-001-4757 | | Narrated Abdullah Bin Abu Qatada AlAslami: That his father said; One day I was sitting with some of the Prophet companions on the way to Mecca. Allah Messenger ﷺ was ahead of us. All of my companions were in the state of Ihram while I was a non-Muhrim. They saw an onager while I was busy repairing my shoes; so they did not tell me about it but they wished I had seen it. By chance I looked up and saw it. So; I turned to the horse; saddled it and rode on it; forgetting to take the spear and the whip. I asked them if they could hand over to me the whip and the spear but they said; No; by Allah; we shall not help you in that in any way. I became angry and got down from the horse; picked up both the things and rode the horse again. I attacked the onager and slaughtered it; and brought it after it had been dead. They took it cooked some of it and started eating it; but they doubted whether it was allowed for them to eat it or not; as they were in the state of Ihram. So; we proceeded and I hid with me one of its fore-legs. When we met Allah Messenger ﷺ and asked him about the case; he asked; Do you have a portion of it with you? I replied in the affirmative and gave him that fleshy foreleg which he ate completely while he was in the state of Ihram. | The Chapter on Horses And Ihram in HodHood Indexing, Chapter on Whoever asks his friends to grant him a gift in Sahih AlBukhari |
| SahihAlBukhari-017-001-4943 | | Narrated Jabala: While at Medina we were struck with famine. Ibn AlZubair used to provide us with dates as our food. Ibn Umar used to pass by us and say; Dont eat two dates together at a time as the Prophet ﷺ has forbidden eating two dates together at a time in a gathering unless one takes the permission of one companion brother. | The Chapter on Food And Charity in HodHood Indexing, Chapter on A partner should not eat two dates at a time in Sahih AlBukhari |
| SahihAlBukhari-017-001-4977 | | Narrated Ibn Kaab Bin Malik from his father: We had some sheep which used to graze at Sala. One of our slavegirls saw a sheep dying and she broke a stone and slaughtered the sheep with it. My father said to the people; Dont eat it till I ask the Prophet about it or till I send somebody to ask the Prophet. So; he asked or sent somebody to ask the Prophet; and the Prophet ﷺ permitted him to eat it. Ubaidullah a sub-narrator said; I admire that girl; for though she was a slave-girl; she dared to slaughter the sheep. | The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on To save the thing liable to be spoiled in Sahih AlBukhari |
| SahihAlBukhari-017-001-5142 | | Narrated Abu AlBakhtari: I asked Ibn Umar about Salam the fruits of date-palms. He replied; The Prophet ﷺ forbade the sale of dates till their benefit becomes evident and fit for eating and also the sale of silver for gold on credit. I asked Ibn Abbas about Salam for dates and he replied; The Prophet ﷺ forbade the sale of dates till they were fit for eating and could be estimated. | The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on AlSalam for the fruits of datpalms in Sahih AlBukhari |
| SahihAlBukhari-017-001-5143 | | Narrated Abu AlBakhtari: I asked Ibn Umar about Salam for dates. Ibn Umar replied; The Prophet ﷺ forbade the sale the fruits of date-palms until they were fit for eating and also forbade the sale of silver for gold on credit. I also asked Ibn Abbas about it. Ibn Abbas replied; The Prophet ﷺ forbade the sale of dates till they were fit for eating; and could be weighed. I asked him; What is to be weighed as the dates are on the trees ? A man sitting by Ibn Abbas said; It means till they are cut and stored. | The Chapter on Agriculture Forbidden Sale Transactions in HodHood Indexing, Chapter on AlSalam for the fruits of datpalms in Sahih AlBukhari |
| SahihAlBukhari-017-001-5211 | | Narrated AlBara: It was the custom among the companions of Muhammad that if any of them was fasting and the food was presented for breaking his fast ; but he slept before eating; he would not eat that night and the following day till sunset. Qais Bin Sirma AlAnsari was fasting and came to his wife at the time of Iftar breaking one fast and asked her whether she had anything to eat. She replied; No; but I would go and bring some for you. He used to do hard work during the day; so he was overwhelmed by sleep and slept. When his wife came and saw him; she said; Disappointment for you. When it was midday on the following day; he fainted and the Prophet ﷺ was informed about the whole matter and the following verses were revealed: You are permitted To go to your wives for sexual relation At the night of fasting. So; they were overjoyed by it. And then Allah also revealed: And eat and drink Until the white thread Of dawn appears to you Distinct from the black thread of the night. 2.187 | The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on It is made lawful for you to have sexual relations with your wives on the night of the AlSaum in Sahih AlBukhari |
