| SahihMuslim-017-001-19254 | | AlShabi reported: We visited Fatima Bin Qais and she served us fresh dates which are called rutab and she also served us barley. I asked her about that woman in whose case three divorces had been pronounced as to how much time she should count as the waiting period. She said: My husband pronounced three divorces in my case and Allah Messenger ﷺ permitted me to spend any waiting period in my family. It was during this period that announcement was made for the people to observe prayer in the bigger Masjid. I went there along with people and I was in the front row meant for women and it was adjacent to the last row of men and I heard Allah Messenger ﷺ deliver sermon sitting on the pulpit. He said: The cousin of Tamim Dari sailed in the ocean. The rest of the hadith is the same but with this addition: I see as if I am looking to Allah Apostle ﷺ pointing his rod towards the land and saying : It is Taiba; i. e. Medina. | The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, Chapter on 24 in Sahih Muslim |
| SahihMuslim-017-001-21477 | | Ibn Umar Allah be pleased with them reported that he divorced his wife while she was menstruating during the lifetime of Allah Messenger ﷺ. Umar Bin AlKhattab Allah be pleased with him asked Allah Messenger ﷺ about it; whereupon Allah Messenger ﷺ said: Command him Abdullah Bin Umar to take her back and keep her and pronounce divorce when she is purified and she again enters the period of menstruation and she is again purified after passing the period of menses ; and then if he so desires he may keep her and if he desires divorce her finally before touching her without having an intercourse with her ; for that is the period of waiting ldda which God; the Exalted and Glorious; has commanded for the divorce of women. | The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-21478 | | Abdullah Bin Umar reported that he divorced a wife of his with the pronouncement of one divorce during the period of menstruation. Allah Messenger ﷺ commanded him to take her back and keep her until she was purified; and then she entered the period of menses in his house for the second time. And he should wait until she was purified of her menses. And then if he would decide to divorce her; he should do so when she was purified before having a sexual intercourse with her; for that was the Idda which Allah had commanded for the divorce of women. Ibn Rumh in his narration made this addition: When Abdullah was asked about it; he said to one of them: If you have divorced your wife with one pronouncement or two then you can take her back ; for Allah Messenger ﷺ commanded me to do it; but if you have divorced her with three pronouncements; then she is forbidden for you until she married another husband; and you disobeyed Allah in regard to the divorce of your wife what He had commanded you. Muslim said: The word one divorce used by Laith is good. | The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-21479 | | Ibn Umar Allah be pleased with them reported: I divorced my wife during the lifetime of Allah Messenger ﷺ when she was in the state of menses. Umar Allah be pleased with him made a mention of it to Allah Messenger ﷺ ; whereupon he said: Command him to take her back and leave her in that state until she is purified. Then let her enter the period of second menses; and when she is purified; then divorce her finally before having a sexual intercourse with her; or retain her finally. That is the Idda the prescribed period which Allah commanded to be kept in view while divorcing the women. Ubaidullah reported: I said to Nafi: What became of that divorce pronounced within Idda ? He said: It was as one which she counted. | The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-21481 | | Ibn Umar Allah be pleased with them reported that he divorced his wife during the period of menses. Umar Allah be; pleased with him asked Allah Apostle ﷺ ; and he commanded him Abdullah Bin Umar to have her back and then allow her respite until she enters the period of the second menses; and then allow her respite until she is purified; then divorce her finally before touching her having a sexual intercourse with her ; for that is the prescribed period which Allah commanded to be kept in view for divorcing the women. When Ibn Umar Allah be pleased with them was asked about the person who divorces his wife in the state of menses; he said: If you pronounced one divorce or two; Allah Messenger ﷺ had commanded him to take her back; and then allow her respite until she enters the period of the second menses; and then allow her respite until she is purified; and then divorce her finally before touching her having a sexual intercourse with her ; and if you have pronounced three divorces at one and the same time you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is however finally separated from you. | The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-21482 | | Abdullah Bin Umar Allah be pleased with them reported: I divorced my wife while she was in the state of menses. Umar Allah be pleased with him made mention of it to Allah Apostle ﷺ and he was enraged and he said: Command him to take her back until she enters the second ensuing menses other than the one in which he divorced her and in case he deems proper to divorce her; he should pronounce divorce finally before touching her in the period when she is purified of her menses; and that is the prescribed period in regard to divorce as Allah has commanded. Abdullah made a pronouncement of one divorce and it was counted in case of divorce. Abdullah took her back as Allah Messenger ﷺ had commanded him. | The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-21483 | | A hadith like this was reported on the authority of Zuhri with the same chain of narrators. Ibn Umar Allah be pleased with them ; however; said: I took her back; and counted this pronouncement of divorce as valid with which I divorced her. | The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-21484 | | Ibn Umar Allah be pleased with them reported that he divorced his wife while she was in the state of menses. Umar Allah be pleased with him made mention of it to Allah Apostle ﷺ and he said: Command him to take her back; then divorce her when she is pure or she is pregnant. | The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-21485 | | Ibn Umar Allah be pleased with them reported that he divorced his wife while she was in her menses. Umar Allah be pleased with him asked Allah Apostle ﷺ about that; and he said: Command him to take her back until she is pure and then she enters the second menses and then becomes pure. Then either divorce her finally or retain her. | The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-21486 | | Ibn Seereen reported: One who was blameless as a narrator narrated to me for twenty years that Ibn Umar Allah be pleased with him pronounced three divorces to his wife while she was in the state of menses. He was commanded to take her back. I neither blamed them the narrators nor recognised the hadith to be perfectly genuine until I met Abu Ghallab Yunus Bin Jubair AlBahili and he was very authentic; and he narrated to me that he had asked Ibn Umar Allah be pleased with there and he narrated it to him that he made one pronouncement of divorce to his wife as she was in the state of menses; but he was commanded to take her back. I said: Was it counted as one pronouncement ? He said: Why not; was I helpless or foolish? | The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-21488 | | Ayub reported a hadith like this with the same chain of narrators and he said: Umar Allah be pleased with him asked Allah Apostle ﷺ about it and he commanded him that he should take her back until she is divorced in the state of purity without having a sexual intercourse with her; and said: Divorce her in the beginning of her Idda or her Idda commences. | The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-21489 | | Yunus Bin Jubair reported: I said to IbnUmar Allah be pleased with them : A person divorcedhis wife while she was in the state of menses; whereupon he said: Do you know Abdullah Bin Umar Allah be pleased with them ; for he divorced his wife in the state of menses. Umar Allah be pleased with him came to Allah Apostle ﷺ and asked him; and he the Holy Prophet commanded him that he should take her back; and she started her Idda. I said to him: When a person divorces his wife; and she is in the state of menses; should that pronouncement of divorce be counted? He said: Why not; was he hopless or foolish? | The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-21490 | | Ibn Umar Allah be pleased with them reported: I divorced my wife while she was in the state of menses. Umar Allah he pleased wish him came toAllah Apostle ﷺ and made mention of that to him; whereupon Allah Apostle ﷺ told that be should take her back; and when she is pure he may divorce her. if he would so wish. I one of the narrators said to Ibn Umar Allah be pleased with them : Did you count this pronouncement of divorce in her case? He said: What after all prevents him from doing so? Do you find him Ibn Umar either helpless or foolish? | The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-21491 | | Anas Bin Seereen reported: I asked Ibn Umar Allah be pleased with them about the woman whom he had divorced. He said: I divorced her while she was in the state of menses. It was mentioned to Umar Allah be pleased with him and he then made a mention of that to Allah Apostle ﷺ ; whereupon he said: Command him to take her back and when the period of menses is over; then he may divorce her in the state of her purity. He Ibn Umar said: So I took her back; then divorced her in her purity. I the narrator said: Did you count that divorce which you pronounced in the state of menses? He said: Why should I not have counted that? Was I helpless or foolish? | The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-21492 | | Anas Bin Seereen reported that he had heard Ibn Umar Allah be pleased with them as saying. I divorced my wife while she was in the state of menses. Umar Allah be pleased with him came to Allah Apostle ﷺ and informed him about it; whereupon he Allah Apostle said: Command him to take her back and when she is pure; then divorce her. I said to Ibn Umar Allah be pleased with them : Did you count that pronouncement of divorce? He said: Why not? | The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-21494 | | Ibn Tawus narrated on the authority of his father that Ibn Umar Allah be pleased with them was asked about the person who divorced his wife in the state of menses; whereupon he said: Do you know Abdullah Bin Umar? He said: Yes. He said: It was he who divorced his wife jn the state of menses and Umar went to Allah Apostle ﷺ and gave him this information. and he commanded him that he should take her back; and he Abu Tawus said: I did not hear any addition to this hadith from my father. | The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-21495 | | Abu AlZubair reported that he heard Abdulrahman Bin Aiman the freed slave of AlZa say that he asked Ibn Umar Allah be pleased with them and Abu AlZubair heard: What is your opinion about the person who divorced his wife in the state of menses? Thereupon he said: Ibn Umar Allah be pleased with them divorced his wife during the lifetime of Allah Messenger ﷺ while she was in the state of menses. Upon this Allah Messenger ﷺ told him to take her back and so he took her back and he further said: When she is pure; then either divorce her or retain her. Ibn Umar Allah be pleased with them said that Allah Apostle ﷺ then recited this verse: O Apostle; when you divorce women; divorce them at the commencement of their prescribed period Ixv 1. | The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-21500 | | Abu AlSahba said to Ibn Abbas: Enlighten us with your information whether the three divorces pronounced at one and the same time were not treated as one during the lifetime of Allah Messenger ﷺ and Abu Bakr. He said: It was in fact so; but when during the caliphate of Umar Allah be pleased with him people began to pronounce divorce frequently; he allowed them to do so to treat pronouncements of three divorces in a single breath as one. | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on 2 in Sahih Muslim |
| SahihMuslim-017-001-21509 | | Aisha reported: Allah Messenger ﷺ gave us the option to get divorce but we did not deem it as divorce. | Chapter on 4 in Sahih Muslim |
| SahihMuslim-017-001-21510 | | Masruq reported: I do not mind if I give option to my wife to get divorce once; hundred times; or thousand times after knowing it that she has chosen me and would never seek divorce. I asked Aisha Allah be pleased with her about it and she said: Allah Messenger ﷺ gave us the option; but did it imply divorce? It was in fact not a divorce; it is effective when women actually avail themselves of it. | The Chapter on Knowledge And Scholars in HodHood Indexing, Chapter on 4 in Sahih Muslim |
| SahihMuslim-017-001-21512 | | Aisha Allah be pleased with her reported: Allah Messenger ﷺ gave us the option to get divorce and we chose him and he did not count it a divorce. | Chapter on 4 in Sahih Muslim |
| SahihMuslim-017-001-21513 | | Aisha Allah be pleased with her reported: Allah Messeinger ﷺ gave us the option to get divorce ; but me made a choice of him and he did not count anything as divorce in regard to us. | Chapter on 4 in Sahih Muslim |
| SahihMuslim-017-001-21516 | | Umar Bin AlKhattab Allah be pleased with him reported: When Allah Apostle ﷺ kept himself away from his wives; I entered the Masjid; and found people striking the ground with pebblesand saying: Allah Messenger ﷺ has divorced his wives; and that was before they were commanded to observe seclusion Umar said to himself: I must find this actual position today. So I went to Aisha Allah be pleased with her and said to her : Daughter of Abu Bakr; have you gone to the extent of giving trouble to Allah Messenger ﷺ ? Thereupon she said: Son of AlKhattab; you have nothing to do with me; and I have nothing to do with you. You should look to your own receptacle. He Umar said: I visited Hafsa daughter of Umar; and said to her: Hafsa; the news has reached me that you cause Allah Messenger ﷺ trouble. You know that Allah Messenger ﷺ does not love you; and had I not been your father he would have divorced you. On hearing this she wept bitterly. I said to her: Where is Allah Messenger ﷺ ? Shesaid: He is in the attic room. I went in and found Rabah; the servant of Allah Messenger ﷺ ; sitting on the thresholds of the window dangling his feet on the hollow wood of the date-palm with the help of which Allah Messenger ﷺ climbed to the apartment and came down. I cried: 0 Rabah; seek permission for me from Allah Messenger way ﷺ. Rabah cast a glance at the apartment and then looked toward me but said nothing. I again said: Rabah; seek permission for me from Allah Messenger ﷺ. Rabah looked towards the apartment and then cast a glance at me; but said nothig. I then raised my voice and said: 0 Rabah; seek permission for me from Allah Messenger ﷺ. I think that Allah Messenger ﷺ is under the impression that I have come for the sake of Hafsa. By Allah; if Allah Messenger ﷺ would command me to strike her neck; I would certainly strike her neck. I raised my voice and he pointed me to climb up and get into his apartment. I visited Allah Messenger ﷺ ; and he was lying on a mat. I sat down and he drew up his lower garment over him and he had nothing else over him; and that the mat had left its marks on his sides. I looked with my eyes in the store room of Allah Messenger ﷺ. I found only a handful of barley equal to one sa and an equal quantity of the leaves of Mimosa Flava placed in the nook of the cell; and a semi-tanned leather bag hanging in one side ; and I was moved to tears on seeing this extremely austere living of the Holy Piophet ; and he said: Ibn AlKhattab; what wakes you weep? I said: Apostle of Allah; why should I not shed tears? This mat has left its marks on your sides and I do not see in your store room except these few things that I have seen; Ceasar and Closroes are leading their lives in plenty whereas you are Allah Messenger. His chosen one; and that is your store! He said: Ibn AlKhattab; arent you satisfied that for us there should be the prosperity of the Hereafter; and for them there should be the prosperity of this world? I said: Yes. And as I had entered I had seen the signs of anger on his face; and I therefore; said: Messenger of Allah; what trouble do you feel from your wives; and if youhave divorced them; verily Allah is with you; His angels; Gabriel; Mikail; I and Abu Bakr and the believers are with you. And seldom I talked and which I uttered on that day I hoped that Allah would testify to my words that I uttered. And so the verse of option Ayat AlTakhyir was revealed. Maybe his Lord; if he divorce you; will give him in your place wives better than you... Ixv. 5. And if you back up one another against him; then surely Allah is his Patron; and Gabriel and the righteous believers; and the angels after that are the aidera lvi. 4. And it was Aisha; daughter of Abu Bakr; and Hafsa who had prevailed upon all the wives of Allah Prophet way ﷺ for pressing them for mote money. I said: Messenger of Allah; have you divorced them? He said: No. I said: Messenger of Allah; I entered the Masjid and found the Muslims playing with pebbles absorbed in thought and saying: Allah Messenger has divorced his wives. Should I get down and inform there that you have not divorced them? He said: Yes; if you so like. And I went on talking to him until I found the signs of anger disappeared on his face and his seriousness was changed to a happy mood and as a result thereof his face had the natural tranquillity upon it and he laughed and his teeth were the most charming among the teeth of all people. Then Allah Apostle ﷺ climbed down and I also climbed down and catching hold of the wood of the palm-tree and Allah Messenger ﷺ came down with such ease as if he was walking on the ground; not touching anything with his hand to get support. I said: Messenger of Allah; you remained in your apartment for twenty-nine days. He said: At times the month consists of twenty-nine days. I stood at the door of the Masjid and I called out at the top of my voice: The Messenger of Allah ﷺ has not divorced his wives and it was on this occasion that this verse was revealed: And if any matter pertaining to peace or alarm comes within their ken; they broadcast it; whereas; if they would refer it to the Apostle and those who have been entrusted with authority amongst them; those of them who are engaged in obtaining intelligence would indeed know what to do with it iv 83. And it was I who understood this matter; and Allah revealed the verse pertaining to option given to the Prophet ﷺ in regard to the retaining or divorcing of his wives. | The Chapter on Wives And Relationship Mothers in HodHood Indexing, Chapter on 5 in Sahih Muslim |
| SahihMuslim-017-001-21524 | | Abu Salama reported that Fatima bint Qais; the sister of AlDahhak Bin Qais informed him that Abu Hafs Bin Mughira AlMakhzumi divorced her three times and then he proceeded on to the Yemen. The members of his family said to her: There is no maintenance allowance due to you from us. Khalid Bin Walid along with a group of persons visited Allah Messenger ﷺ in the house of Maimuna and they said: Abu Hafs has divorced his wife with three pronouncements; is there any maintenance allowance due to her? Thereupon Allah Messenger ﷺ said: No maintenance allowance is due to her; but she is required to spend the Idda; and he sent her the message that she should not be hasty in making a decision about herself and commanded her to move to the house of Umm Sharik; and then sent her the message that as the first immigrants frequently visit the house of Umm Sharik; she should better go to the house of Ibn Umm Maktum; the blind; and further said: In case you put off your head-dress; he Ibn Umm Makhtum will not see you. So she went to his house; and when the Idda was over; Allah Messenger ﷺ married her to Usama Bin Zaid Bin Haritha. | The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-21525 | | Fatima bint Qais reported: I had been married to a person from Banu Makhzum and he divorced me with irrevocable divorce. I sent a message to his family asking for maintenance allowance; and the rest of the hadith has been transmitted with a slight change of words. | The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-21526 | | Fatima bint Qais Allah be pleased with her reported that she had been married to Abu Amr Bin Hafs Bin AlMughira and he divorced her with three pronouncements. She stated that she went to Allah Messenger ﷺ asking him about abandoning that house. He commanded her to move to the house of Ibn Umm Maktum; the blind. Marwan refused to testify the divorced woman abandoning her house before the Idda was over. Urwa said that Aisha objected to the words of Fatima bint Qais. | The Chapter on Carpets And Blinds in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-21528 | | Ubaidullah Bin Abdullah Bin Utba reported that Amr Bin Hafs Bin AlMughira set out along with Ali Bin Abi Talib Allah be pleased with him to the Yemen and sent to his wife the one pronouncement of divorce which was still left from the irrevocable divorce; and he commanded AlHarith Bin Hisham and Ayash Bin Abu Rabia to give her maintenance allowance. They said to her: By Allah; there is no maintenance allowance for you; except in case you are pregnant. She came to Allah Apostle may peace he upon him and mentioned their opinion to him; whereupon he said: There is no maintenance allowance for you. Then she sought permission to move to another place ; and he the Holy Prophet permitted her. She said: Allah Messenger; where should I go ? He said: To the house of Ibn Umm Maktum and; as he is blind; she could put off her garmeqts in his presence and he would not see her. And when her Idda was over. Allah Apostle ﷺ married her to Usama Bin Zaid. Marwan the governor of Medina sent Qabisa Bin Dhuwaib in order to ask her about this hadith; and she narrated it to him; whereupon Marwan said: We have not heard this hadith but from a woman. We would adopt a safe path where we found the people. Fatima said that when these words of; Marwan were conveyed to her. There is between me and you the word of Allah; the Exalted and Majestic: Do not turn them out of their houses. She asserted: This is in regard to the revocable divorce what new turn can the event take after three pronouncements separation between irrevocable. Why do you say there is no maintenance allowance for her if she is not pregnant? Then on what ground do you restrain her? | The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-21529 | | Shabi reported: I visited Fatima bint Qais and asked her about the verdict of Allah Messenger ﷺ about board and lodging during the Idda and she said that her husband divorced her with an irrevocable divorce. She further. said : I contended with him before Allah Messerger ﷺ about lodging and maintenance allowance; and she said: He did not provide me with any lodging or maintenance allowance; and he commanded me to spend the Idda in the house of Ibn Umm Maktum. | The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-21531 | | Shabi reported: We visited Fatima bint Qais and she served us fresh dates and a drink of barley flour; and I asked her: Where should a woman who has been divorced by three pronouncements; spend the period of her Idda. She said: My husband divorced me with three pronouncements; and Allah Apostle ﷺ permitted me to spend my Idda period with my family with my parents. | The Chapter on Food And Meals in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-21537 | | Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband. | The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-21544 | | Ibn AlQasim narrated on the authority of his father that Urwa Bin AlZubair Allah be pleased with him said to Aisha Allah be pleased with her : Didnt you see that such and such daughter of AlHakam was divorced by her husband with an irrevocable divorce; and she left the house of her husband ? Thereupon Aisha Allah be pleased with her said: It was bad that she did. He Urwa said: Have you not heard the words of Fatima? Thereupon she said: There if no good for her in making mention of it. | The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-21689 | | Aisha Allah he pleased with her reported: There came the wife of Rifaa to Allah Apostle ﷺ and said: I was married to Rifaa but he divorced me; making may divorce irrevocable. Afterwards I married Abdulrahman Bin AlZubair; but all he possesses is like the fringe of a garment i. e. he is sexually weak. Thereupon Allah Messenger ﷺ smiled; and said: Do you wish to return to Rifaa. You cannot do it until you have tasted his sweetness and he Abdulrahman has tasted your sweetness. Abu Bakr was at that time near him the Holy Prophet and Khalid Bin Said was at the door waiting for the permission to be granted to him to enter ; He Khalid said; Abu Bakr; do you hear what she is saying loudly in the presence of Allah Messenger ﷺ ? | The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on 17 in Sahih Muslim |
| SahihMuslim-017-001-21690 | | Aisha Allah be pleased with her ; the wife of Allah Apostle ﷺ ; reported that Rifaa AlQuraid Allah be pleased with him divorced his wife; making her divorce irrevocable. Afterwards she married Abd at-Rahman Bin AlZubair Allah be pleased with him ; She came to AllahsApostle ﷺ and said to Allah messenger ﷺ that she had been the wife of Rifaa Allah be pleased with him and he had divorced her by three pronouncements and afterwards she married Abdulrahman Bin AlZubair. By Allah; all he possesses is like the fringe of a garment; and she took hold of the fringe of her garment. Thereupon Allah Messenger ﷺ laughed and said: Perhaps you wish to return to Rifaa; but you cannot do it until he has tasted your sweetness and you have tasted his sweetness. Abu Bakr Alsiddiq Allah be pleased with him was sitting at that time with Allah Messenger ﷺ and Khalid Bin Saeed Bin AlAs Allah be pleased with him was sitting at the door of his apartment and he was not permitted to enter the room ; and Kbalid called loudly saying: Abu Bakr; why dont you scold her for what she is saying loudly in the presence of Allah Messenger ﷺ ? | The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on 17 in Sahih Muslim |
| SahihMuslim-017-001-21691 | | Aisha Allah be pleased with her reported that Rifaa AlQurazi divorced his wife and afterwards Abdulrahman Bin AlZubair married her. She came to Allah Apostle ﷺ and said: Messenger of Allah; Rifaa has divorced me by three pronouncements. The rest of the hadith is the same. | The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on 17 in Sahih Muslim |
| SahihMuslim-017-001-21692 | | Aisha Allah be pleased with her reported that Allah Messenger ﷺ was asked about a woman whom a man married and then divorced her; and then she married another person; and she was divorced before sexual intercourse with her; whether it was lawful for her first husband to marry her in this state. He the Holy Prophet said: No; until he has tasted her sweetness. | The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 17 in Sahih Muslim |
| SahihMuslim-017-001-21694 | | aasha Allah be pleased with her reported: A person divorced his wife by three pronouncements; then another person married her and he also divorced her without having sexual intercourse with her. Then the first husband of her intended to remarry her. It was about such a case that Allah Messenger ﷺ was asked; whereupon he said: No; until the second one has tasted her sweetness as the first one had tasted. | Chapter on 17 in Sahih Muslim |
