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Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12202It was narrated form Amr Bin Shuainb; from his father; from his grandfather; that the Prophet said: Pardon matters that may deserve a Hadd punishment before you bring it to my attention; for whatever is brought to my attention; the Hadd punishment becomes binding. SaifThe Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on Stealing Something that Is Kept In A Protected Place in Sunan AlNasai
SunanAlNasai-017-001-12203It was narrated from Amr Bin Shuaib from his father; from Abdullah Bin Amr that the Messenger of Allah said: Pardon matters among yourselves that may deserve a Hadd punishment; for whatever is brought to my attention; the Hadd punishment b becomes binding. DaifThe Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on Stealing Something that Is Kept In A Protected Place in Sunan AlNasai
SunanAlNasai-017-001-12212It was narrated from Aisha that: A woman stole something and she was brought to the Prophet. They said: Who would dare to speak to the Messenger of Allah except Usamah. So they spoke to Usamah and he spoke to the Prophet. The Prophet said: O Usamah; the Children of Israel were destroyed because whenever a noble person among them committed a crime; for which a Hadd punishment was deserved; they would let him go. But if a low-class person among them committed such a crime; they would carry out the punishment on him. If Fatimah bint Muhammad were to steal; I would cut off her hand.The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai
SunanAlNasai-017-001-12215It was narrated that Aisha said: A woman borrowed some jewelry; saying that other people whose names were known but hers was not then she sold it and kept the money. She was brought to the Messenger of Allah; and her people went to Usamah Bin Zaid; who spoke to the Messenger of Allah concerning her. The face of ht Messenger of Allah changed color while he was speaking to him. Then the Messenger of Allah said to him: Are you interceding with me concerning one of ht Hadd punishments decreed by Allah? Usamah said: Pray for forgiveness for me; O Messenger of Allah! Then the Messenger of Allah stood up that evening; he praised and glorified Allah; the mighty and sublime; as he deserves; then he said: The people who came before you were destroyed because; whenever a noble person among them stole; they let him go. But if a low-class person stole; they would carry out the punishment on him. By the One in whose hand is the soul of Muhammad; if Fatimah bint Muhammad were to steal; I would cut off her hand. Then he cut off that woman.The Chapter on Love And Emotions And Beloved Leaders in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai
SunanAlNasai-017-001-12216It was narrated from Aisha that Quraish were worried about the Mkahzumi woman who had stolen. They said;Who will speak to the Messenger of Allah concerning her? They said: Who would dare to do that except Usamah Bin Zaid; the beloved of the Messenger of Allah? so Usamah spoke to him and the Messenger of Allah said: Are you interceding concerning one of the Hadd punishments decreed by Allah? Then he stood up and addressed the people and said: Those who came before you were destroyed because; whenever a noble person among them stole; they would let him go. But if a person who was weak stole; they would carry out the punishment on him. By Allah; if Fatimah the daughter of Muhammad were to steal; I would cut off her hnad.The Chapter on Wishes And The Earth in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai
SunanAlNasai-017-001-12219It was narrated from Aisha that: a woman stole at the time of the Messenger of Allah; during the Conquest; and she was brought to the Messenger of Allah. Usamah Bin Zaid spoke to him concerning her. But when he spoke to him; the face of the Messenger of Allah changed color; and the Messenger of Allah said: Are you interceding concerning one of the Hadd punishment decreed by Allah? Isa;aj said to him: O Messenger of Allah ask Allah to forgive me! When evening came; the Messenger of Allah stood up and praised and glorified Allah; the mighty and sublime; as He deserves; then he said: The people who came before you were destroyed because whenever a noble person among them stole; they would let him go. But if one who was weak stole; they would carry out the Hadd punishment on him. Then he said: By the One in whose hand is my soul; if Fatimah bint Muhammad were to steal; I would cut off her hand.The Chapter on Wishes And The Earth in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai
SunanAlNasai-017-001-12220It was narrated that AlZuhri said: Urwah Bin AlZubair told me that a woman stole at the time of the Messenger of Allah; during the Conquest. Her people went to Uswamah Bin Zaid; to ask him to intercede. Urwah said: When Usamah spoke to him concerning her; the face of the Messenger of Allah changed color and he said: Are you speaking to me concerning one of the Hadd punishments of Allah? Usamah said: Pray to Allah for forgiveness for me; O Messenger of Allah. When evening came; the Messenger of Allah stood up to deliver a speech. He praised Allah as He deserves; then he said: The people who came before you were destroyed because; whenever a noble person among them stole; they would carry out the Hadd punishment on him. By the One in whose hand is my soul; if Fatimah bint Muhammad were to steal; I would cut off her hand. Then the Messenger of Allah ordered that the hand of that woman be cut off. After that she repented sincerely; and Aisha said: She used to come to me after that; and I would convey her needs to the Messenger of Allah.The Chapter on Forgiveness And Praise in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai
SunanAlNasai-017-001-12274It was narrated from Amr Bin Shuaib; from his father; that his grandfather Abdullah Bin Amr; that the Messenger of Allah wsa asked about fruit on the tree. He said: Whatever a needy person takes without putting any in his pocket and taking it away ; there is no penalty on him. But whoever takes anything away; he must pay a penalty of twice its value; and be punished. Whoever steals something after it has been stored properly; and its value is equal to that of a shield; his hand must be cut off. Whoever steals something worth less than that; he must pay a penalty of twice its value and be punished.The Chapter on Agriculture And Camels in HodHood Indexing, Chapter on Stealing Fruit after it has been put in the place where it is stored to dry in Sunan AlNasai
SunanAlNasai-017-001-12275It was narrated from Amr Bin Shuaib; from his father; that his grandfather Abdullah Bin Amr; that a man from Muzainah came to the Messenger of Allah and said: O Messenger of Allah; what do you think about a sheep stolen from the pasture? He said: The thief must pay double and be punished. There is no cutting off of the hand for stealing livestock; except what which has been put in the pen; if its value is equal to that of a shield; in which case the thiefs hand is to be cut off. If its value is not equal to that of a shield; then he should pay a penalty of twice its value and be flogged as a punishment. He said: O Messenger of Allah! What do you think about fruit on the tree? He said: The thief must pay double and be punished. There is no cutting off of the hand for stealing fruit on the tree; except for that which has been stored properly if its value is equal to that of a shield; in which case the thiefs hand is not equal to that of a shield; then he should pay a penalty of twice its value and be flogged as a punishment.The Chapter on Agriculture And Camels in HodHood Indexing, Chapter on Stealing Fruit after it has been put in the place where it is stored to dry in Sunan AlNasai
SunanAlNasai-017-001-12478It was narrated that Ibn Abbas said: The Messenger of Allah ﷺ passed by two graves and said: These two are being punished; but they are not being punished for something that was difficult to avoid. As for this; he used not to take precautions to avoid his body to clothes being soiled by urine; and this one used to walk around spreading malicious gossip. Then he called for a fresh palm-leaf stalk and split it in two; and placed one piece on each of the two graves. They said: O Messenger of Allah; why did you do that? He said: Perhaps the torment will be reduced for them so long as this does not dry out.Mansur Contradicted him; he reported it from Mujahid from Ibn Abbas but he did not mention Tawus in it.The Chapter on Funerals And Torture In The Grave in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12751It was narrated that Amr Bin Maimun said: Abdullah told us: The Messenger of Allah ﷺ was praying at the House the Kabah and a group of the nobles of Quraish were sitting there. They had just slaughtered a camel and one of them said: Which of you will take these stomach contents with the blood and wait until he prostrates; then put them on his back? Abdullah said: The one who was most doomed got up and took the stomach contents; then went and waited until he prostrated himself; and put it on his back. Fatimah; the daughter of the Messenger of Allah ﷺ ; who was a young girl; was told about that; and she came running and took it off his back. When he had finished praying he said: O Allah! Punish the Quraish; three times; O Allah; punish Abu Jahl Bin Hisham; Shaibah Bin Rabiah; Utbah Bin Rabiah; Uqbah Bin Abi Muait until he had listed seven men from Quraish. Abdullah said: By the One Who revealed the Book to him; I saw them dead on the day of Badr their corpses in a single dry well.The Chapter on Lost And Found And Quraish in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-13832It was narrated that Ubadah Bin AlSamit said: While there was a group of his companions around him; the Messenger of Allah said: Pledge to me; that you will not associate anything with Allah; nor steal; nor commit unlawful sexual relations; nor kill your children; you will not utter slander; fabricating from between your hands and feet; and you will not disobey me in goodness Maruf. Whoever fulfills this pledge ; his reward will be with Allah; and whoever commits any of these actions and is punished for it; it will be an expiation for him. Whoever commits any of these actions then Allah conceals him; then his affair is up to Allah; if He wills He will forgive him; and if He wills punish him. Sahih Ahmed Bin Saeed contradicted him.The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Pledging To Engage In Jihad in Sunan AlNasai
SunanAlNasai-017-001-13833It was narrated from Ubadah Bin AlSamit that the Messenger of Allah said: Why dont you pledge to me upon that which the women have pledged: That you will not associate anything with Allah; that you will not steal; that you will not have unlawful sexual relations; that you will not utter slander; fabricating from between your hands and feet; and that you will not disobey me in goodness Maruf ? We said: yes; O Messenger of Allah. So we gave him our pledge; on that basis. The Messenger of Allah said: Whoever commits any of these actions after that; and is punished; that will be an expiation. Whoever is not punished; then his affair is up to Allah; if He wills; He will forgive him; and if He wills; He will punish him.The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on Pledging To Engage In Jihad in Sunan AlNasai
SunanAlNasai-017-001-13849It was narrated that Abu Idris AlKhawlani said: I heard Ubadah Bin AlSamit say: I pledged to the Messenger of Allah among a group of people; and he said: I accept your pledge that you will not associate anything with Allah; you will not steal; you will not have unlawful sexual relations; you will not kill you children; you will not utter slander; fabricating from between your hands and feet; and you will not disobey me when commanded with goodness. Whoever fulfills this pledge ; his reward will be with Allah; and whoever commits any of these actions and is punished for it; it will be purification for him. Whoever commits any of these action then Allah conceals him; it is up to Allah; if He wills He will forgive him; and if He wills; He will punish him.The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on Pledging To Forsake The Idolaters in Sunan AlNasai
SunanAlNasai-017-001-14183It was narrated from Ikrimah: Some people apostatized after accepting Islam; and Ali burned them with fire. Ibn Abbas said: If it had been me; I would not have burned them; the Messenger of Allah SAWSYMOBOL said: No one should be punished with the punishment of Allah. If it had been me; I would have killed them; the Messenger of Allah SAWSYMOBOL said: Whoever changes his religion; kill him.The Chapter on Killing And Fire in HodHood Indexing, Chapter on The Ruling on Apostates in Sunan AlNasai
SunanAlNasai-017-001-14969It was narrated that Anas Bin Malik said: The first Lian in Islam was when Hilal Bin Umayah accused Sharik Bin AlSahma of committing adultery with his wife. He came to the Prophet and told him about that. The Prophet said: Bring four witnesses; otherwise you will feel the Hadd punishment on your back. And he repeated that several times. Hilal said to him: By Allah; O Messenger of Allah! Allah; the Mighty and Sublime; knows that I am telling the truth; and Allah; the Mighty and Sublime; will certainly reveal to you that which will spare my back from the whip. While they were like that; the Verse of Lian was revealed to him: As to those who accuse their wives. He called Hilal and he bore witness four times by Allah that he was telling the truth; and the fifth time he invoked the curse of Allah upon him if he were lying. Then he called the woman and she bore witness four times by Allah that he was lying. When it came to the fourth or fifth time; the Messenger of Allah said: Stop her; for it will inevitably bring the punishment of Allah upon the liar. She hesitated until we thought that she was going to confess; then she said: I will not dishonor my people today. Then she went ahead with the oath. The Messenger of Allah said: Wait and see. If she produces a child who is white; with straight hair and Qadiya eyes; then he belongs to Hilal Bin Umayah; but if she produces a child who is dark with curly hair; of average size and with narrow calves; then he belongs to Sharik Bin AlSahma. She produced a child who was dark with curly hair; of average size and with narrow calves. The Messenger of Allah said: Had not the matter been settled by the Book of Allah; I would have punished her severely.The Chapter on Grooming The Child in HodHood Indexing, Chapter on How Lian Is Carried Out in Sunan AlNasai
SunanAlNasai-017-001-14973Abd AlMalik Bin Abi Sulaiman said: I heard Saeed Bin Jubair say: I was asked about the two who engage in Lian during the governorship of Ibn AlZubair - should they be separated? I did not know what to say; so I got up and went to the house of Ibn Umar and said: O Abu Abdulrahman should the two who engage in Lian be separated? He said: Yes; Subhan Allah! The first one who asked about that was so-and-so the son of so-and-so who said: O Messenger of Allah; what do you think if a man among us sees his wife committing immoral actions; and if he speaks of it; he will be speaking of a grave matter; but if he keeps quiet; he will be keeping quiet about a grave matter? He did not answer him; then after that; he came to him and said: I was tried with the matter that I asked you about; so Allah; the Mighty and Sublime; revealed these Verses in Surat AlNur.: And for those who accuse their wives until he reached: And the fifth testimony should be that the Wrath of Allah be upon her if he her husband speaks the truth. So he started with the man; exhorting him; reminding him; and telling him that the punishment in this world was less severe than the punishment in the Hereafter. He said: By the One Who sent you with the truth; I am not lying. Then he turned to the woman and exhorted her and reminded her. She said: By the One Who sent you with the truth; he is lying. So he started with the man; and he bore witness four times by Allah that he was telling the truth; and the fifth time he invoked the curse of Allah upon himself if he was lying. Then he turned to the woman and she bore witness four times by Allah that he was lying; and the fifth time she invoked the wrath of Allah upon herself if he was telling the truth. Then he separated them.The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on The Imam Exhorting The Man And Woman At The Time of Lian in Sunan AlNasai
SunanAlNasai-017-001-16270It was narrated that Imran Bin Hosain said: The deceased is punished due to his family wailing for him. A man said to him: A man died in Khurasan and his family wailed for him here; will he be punished due to his family wailing? He said: The Messenger of Allah spoke the truth and you are a liar.The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on Wailing over the Dead in Sunan AlNasai
SunanAlNasai-017-001-16271It was narrated that Ibn Umar said;The Messenger of Allah said: The deceased is punished due to his family weeping over him; Mention of that was made to Aisha and she said: He is wrong; rather the Prophet passed by a grave and said: The occupant of this grave is being punished and his family are weeping for him. Then she recited: And no bearer of burdens shall bear another burden.The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on Wailing over the Dead in Sunan AlNasai
SunanAlNasai-017-001-16272It was narrated from Amrah that she heard Aisha say: ; when she was told that Ibn Umar said that the deceased is punished due to the weeping of the living for him; Aisha said: May Allah forgive Abu Abdulrahman he is not lying; but he has forgotten or made a mistake. The Messenger of Allah passed by a deceased Jewish woman for whom people were weeping and he said: They are weeping for her and she is being punished.The Chapter on Forgiveness And Praise in HodHood Indexing, Chapter on Wailing over the Dead in Sunan AlNasai
SunanAlNasai-017-001-16274Abb AlJabbar Bin AlWard narrated: I heard Ibn Abi Mulaikah say: When Umm Aban died; I attended with the people. I sat in front of Abdullah Bin Umar and Ibn Abbas; and the women wept. Ibn Umar said: Why dont you tell them not to weep? For I heard the Messenger of Allah say: The deceased is punished due to some of his family weeping for him. Ibn Abbas said: Umar used to narrate something like that. I went out with Umar and when we got to on uninhabited area; he saw a caravan beneath a tree. He said: See whose caravan this is. I went and I found Suhaib and his family. I came back to him and said: O Commander of the Believers! This is Suhaib and his family. He said: Bring Suhaib to me. When we entered AlMadinah; Umar was attacked and Suhaib sat by him; weeping and saying; O my brother; O my brother. Umar said: O Suhaib; do not weep; for I heard the Messenger of Allah say: The deceased is punished due to some of the weeping of his family for him. He said: I mentioned that to Aisha and she said: By Allah you are not narrating this Hadith from two liars who have disbelieved; but sometimes you mishear. And no bearer of burdens shall bear another burden. And the Messenger of Allah said: Allah increases the punishment of the disbeliever because of his family weeping for him.The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on Wailing over the Dead in Sunan AlNasai
SunanAlNasai-017-001-16485It was narrated that: The Messenger of Allah passed by one of the gardens of Makkah or AlMadinah and heard the sound of two men being tormented in their graves. The Messenger of Allah said: They are being punished but they are not being punished for anything that was difficult to avoid. Then he said: Indeed; one of them used not to take care to avoid getting urine on his body or clothes; and the other used to walk around spreading gossip. They he called for a palm stalk which he broke in two and placed a piece of it on each grave. It was said to him: O Messenger of Allah; why did you do that? He said: May it be reduced for them so long as this does not dry out or: until this dries out.The Chapter on Funerals And Torture In The Grave in HodHood Indexing, Chapter on Placing Palm Stalks On The Grave in Sunan AlNasai
SunanAlNasai-017-001-16486It was narrated that Ibn Abbas said: The Messenger of Allah passed by two graves and said: They are being punished but they are not being punished for anything that was difficult to avoid. One of them used not to take care to avoid getting urine on his body or clothes; and the other used to walk about spreading gossip. Then he took a fresh palm stalk and broke it in half; and planted one half on each grave. They said: O Messenger of Allah; why did not do that? He said: May it be reduced for them so long as this does not dry out.The Chapter on Inheritance And Payments in HodHood Indexing, Chapter on Placing Palm Stalks On The Grave in Sunan AlNasai
SunanAlNasai-017-001-16496It was narrated that Abu Huraira said: I heard the Messenger of Allah say: There was a man who wronged himself greatly; and when he was dying he said to his family: When I am dead; burn my body then grind my bones and scatter me in the wind and at sea; for by Allah ; if Allah gets hold of me; he will punish me in a way that He will not punish anyone else. So his family did that; but Allah; the Mighty and Sublime; said to everything that had taken any part of him to give up what it had taken. Then there he was; standing Allah; the Mighty and Sublime; said: What made you do what you did? He said: Fear of You. So Allah forgave him.The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on The Souls of The Believers in Sunan AlNasai