| SunanAlNasai-017-001-11721 | | It was narrated that Abdullah said: Whoever would like to meet Allah tomorrow as a Muslim; let him regularly attend these five daily prayers whenever the call for them is given that in the Masjids ; for Allah prescribed forHis Prophet the ways of guidance; and they the prayers are part of those ways of guidance. I do not think that there is anyone among you who does not have a place where he prays in his house. But if you were to pray in your houses and forsake the Masjids; you would be forsaking the Sunnah of your Prophet; and if you were to forsake the Sunnah of yourProphet you would go astray. There is no Muslim slave who performs Ablution and does it well; then walks to the prayer; but Allah will record one Hasanah gooddeed for each step he takes; or raise him one level by it or erase one sin from him. I remember how we used to take short steps; and I remember a time when no one stayed behind from the prayer excepta hypocrite whose hypocrisy was well known. And I have seen a man coming Supported by two others until he would be made to stand in the row. | The Chapter on Truth And Hypocrisy And Hypocrites Character in HodHood Indexing, Chapter on Regularly attending the prayers when the call is given in Sunan AlNasai |
| SunanAlNasai-017-001-11839 | | | The Chapter on Combining Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai |
| SunanAlNasai-017-001-11892 | | It was narrated that Abdullah Bin Amr said: I heard the Messenger of Allah SAWSYMOBOL say: The Muslim is the one from whose tongue and hand the Muslims are safe; and the Muhajir is the one who forsakes Hajara that which Allah has forbidden to him. | The Chapter on Kufr And Evil in HodHood Indexing, Chapter on Description of the Muslim in Sunan AlNasai |
| SunanAlNasai-017-001-12061 | | It was narrated from Aisha; the Mother of the Believers; that the Messenger of Allah said: It is not permissible to kill a Muslim except in one of three cases: A adulterer who has been married; who is to be stoned; a man who kills a Muslim deliberately; and a man who leaves Islam and wages war against Allah; the Mighty and Sublime; and His Messenger; who is to be killed; crucified or banished from the land. | The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on No Retaliation Is To Be Carried Out If A Muslim Kills A Disbeliever in Sunan AlNasai |
| SunanAlNasai-017-001-12098 | | It was narrated from Anas that: the Messenger of Allah sent a detachment jof troops to some people of Khatham; who sought to protect themselves by prostrating to demonstrate that they were Muslims ; but they were killed. The Messenger of Allah ruled that half the Diyah should be paid; and said: I am innocent of any Muslim who lives with a Mushrik. Then the Messenger of Allah said: Their fires should not be visible to one another. | The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on Retaliation With Something Other Than The Sword in Sunan AlNasai |
| SunanAlNasai-017-001-13818 | | It was narrated that Mujahid said: The Khumus that is for Allah and His Messenger was for the Prophet and His relatives; they did not take anything from the Sadaqah. The Prophet was allocated one-fifth of the Khumus; his relatives were allocated one-fifth of the Khumus; the same was allocated to orphans; the poor and they wayfarers. Da if Abu Abdulrahman AlNasi said: Allah; the Majestic is he and Praised; said: And know that whatever of spoils of war that you may gain; verily; one-fifth of it is assigned to Allah; and to the Messenger; and to the near relatives of the Messenger Muhammad ; and also the orphans; AlMasakin the Poor and the wayfarer. His; the Mighty and Sublime; saying to Allah starts the speech since everything is of Allah; the Mighty and Sublime; saying to Allah starts the speech since everything is of Allah; the Mighty and Sublime. And perhaps He only oened His speech about the Fay and the Khumus; mentioning Himself; because that is the noblest of earnings. And He did not attribute Sadaqah to Himself; the Mighty and Sublime; because that is the dirt of people. And Allah knows best.It was said that something should be taken form the spoils of war and placed inside the Kabah; and this is the share that is for Allah; the Mighty and Sublime. The share of the Messenger is to be given to the imam to buy horses and weapons; and to give to whomever he thinks will benefit the people of Islam; and to the people of Hadith; Knowledge; Fiqh and the Quran. The share that is for near relatives should be given to Banu Hashim and Banu AlMuttablib; rich and poor alike; or it was said that it should be given to the poor among them and not to the rich; such as orphans and wayfarers. This is the view that is more appropriate in my view; and Allah knows best. And the young and the old; male and female; are equal in that; because Allah; the mighty and sublime; has allocated it to them and the Messenger of Allah distributed it among them; and there is nothing in the Hadith to indicate that he preferred some of them over others. And there is no scholarly dispute; as far as we know; to suggest that if a man bequeaths one-third of his wealth to such a tribe; to be distributed out among them equally; that it should be done otherwise; unless the giver stipulated otherwise. And Allah is the source of strength. And there is a share for the orphans among the Muslims; and a share for the poor among the Muslims; and a share for the wayfarers among the Muslims. No one should be given both a share for the poor and a share for the wayfarer; it is to be said to him: Take whichever of them you want. And the other four-fifths are to be divided by the imam among those adult Muslims who were present in the battle. Daif | The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai |
| SunanAlNasai-017-001-13819 | | It was narrated that Malik Bin Aws Bin AlHadathan said: AlAbbas and Ali came to Umar with a dispute. AlAbbas said: Pass judgment between him and I. the people said: Pass judgment between them. Umar said: I will not pass judgment between them. They know that the Messenger of Allah said: We are not inherited from; what we leave behind is charity. He said: And in this narration of it AlZuhri said: It the Khumus was under the control of the Messenger of Allah ; and he took provision for himself and for his family from it; and disposed to the rest of it as he disposed of other wealth belonging to the Muslims. Then Abu Bakr took control of it; then I took control of it after Abu Bakr; and I did with it what he sued to do. Then these two came to me and asked me to give it to them so that they could dispose of it as the Messenger of Allah disposed of it; and as Abu Bakr disposed of it; and as I disposed of it. So I gave it to them and I took promises from them that they would take proper care of it. Then they came to me and this one said. Give me my share from my brothers son: and this one said: Give me my share from my wife. If they want me to give it to them on the condition that they would dispose of it in the same manner as the Messenger of Allah did; and as Abu Bakr did; and as I did; I would give it to them; but if they refuse; then they do not have to worry about it. Then he said: And know that whatever of spoils of war that you may gain; verily; one-fifth of it is assigned to Allah; and to the Messenger; and to the near relatives of the Messenger Muhammad ; and also the orphans; AlMasakin the poor and the wayfarer AlAnfal 8:41 this if for them. AlSadaqat here it means Zakah are only for the Fuqara poor ; and AlMasakin the poor and those employed to collect the funds ; and to attract the hearts of those who have been inclined toward Islam ; and to free the captives; and for those in debt; and for Allah cause I.e. for Mujahidun - those fighting in a holy battle - this is for them. And what Allah gave as booty Fay to His Messenger Muhammad from them - for this you made no expeditin with either cavalry or camels. AlZuhri said: This applies exclusively to the Messenger of Allah and refers to an Arab village called Fadak; and so on. What Allah gave as booty Fay to His Messenger Muhammad from the people of the townships - it is for Allah; His Messenger Muhammad ; the kindred of Messenger Muhammad ; the orphans; AlMasakin the poor ; and the wayfarer And there is also a share in this booty for the poor emigrants; who were expelled from their homes and their property And it is also for those who; before them; had homes in AlMadinah and had adopted the Faith And those who came after them. These is no one left among the Muslims but he has some rights to this wealth; except for some of the slaved whom you own. If I live; if Allah wills; I will give every Muslim his right. Or he said: His share. | The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai |
| SunanAlNasai-017-001-14091 | | Maimun Bin Siyah asked Anas Bin Malik: O Abu Hamzah; what makes the blood and wealth of a Muslim forbidden? He said: Whoever bears witness to La ilaha illallah there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah SAWSYMOBOL; faces our Qiblah; prays as we pray; and eats our slaughtered animals; he is a Muslim; and has the same rights and obligations as the Muslims. | The Chapter on Kufr And Evil in HodHood Indexing, Chapter on The Prohibition of Bloodshed in Sunan AlNasai |
| SunanAlNasai-017-001-14140 | | It was narrated that Amr Bin Ghalib said: Aisha said: Do you not know that the Messenger of Allah SAWSYMOBOL said: It is not permissible to shed the blood of a Muslim; except a man who committed adultery after being married; or one who reverted to Kufr after becoming Muslim; or a life for a life. | The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on Mentioning What Circumstances Allow Shedding the Blood of a Muslim in Sunan AlNasai |
| SunanAlNasai-017-001-14142 | | Abu Umamah Bin Sahl and Abdullah Bin Amir Bin Rabiah said: We were with Uthman when he was under siege and we could hear what was said from AlBalat. Uthman came in one day; then he came out; and said: They are threatening to kill me. We said: Allah will suffice you against them. He said: Why would they kill me? I heard the Messenger of Allah SAWSYMOBOL say: It is not permissible to shed the blood of a Muslim except in one of three cases: A man who reverts to Kufr after becoming Muslim; or commits adultery after being married; or one who kills a soul unlawfully. By Allah; I did not commit adultery during Aljahiliyah or in Islam; I never wished to follow any other religion since Allah guided me; and I have never killed anyone; so why do they want to kill me? | The Chapter on Fornication And Adultery And Killing in HodHood Indexing, Chapter on Mentioning What Circumstances Allow Shedding the Blood of a Muslim in Sunan AlNasai |
| SunanAlNasai-017-001-14180 | | It was narrated from Ibn Umar that: Uthman said: I heard the Messenger of Allah SAWSYMOBOL say: It is not permissible to shed the blood of a Muslim except in three cases: A man who commits adultery after having married; or one who kills intentionally; in which case he deserves retaliation; or one who apostatizes after having become Muslim; in which case he deserves to be killed. | The Chapter on Liability In Crimes And Felonies in HodHood Indexing, Chapter on The Ruling on Apostates in Sunan AlNasai |
| SunanAlNasai-017-001-14204 | | It was narrated from Qabus Bin Mukhariq that his father said: I heard Sufyan AlThawri narrating this Hadith. He said: A man came to the Prophet SAWSYMOBOL and said: What if a man comes to me and wants to take my wealth? He said: Remind him of Allah. He said: What if he pays no heed? He said: Seek the help of the Muslims around you against him. He said: What if there are no Muslims around me? He said: Seek the help of the ruler against him. He said: What if the ruler is far away from me? He said: Fight to defend your wealth until you either become one of the martyrs of the Hereafter; or you protect your wealth successfully. | The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on What Should a Man Do if Someone Comes to Take His Wealth in Sunan AlNasai |
| SunanAlNasai-017-001-14239 | | It was narrated that Abu Bakrah said: The Messenger of Allah SAWSYMOBOL said: If a Muslim points a weapon at his fellow Muslim; then they are on the brink of Hell; and if he kills him; then they will both fall into it. | The Chapter on The Heat Of Hell Fire in HodHood Indexing, Chapter on The Prohibition of Killing in Sunan AlNasai |
| SunanAlNasai-017-001-14304 | | It was narrated that Thumamah Bin Hazn AlQushairi said: I was present at the house when Uthman looked out over them and said: I adjure you by Allah and by Islam; are you aware that when the Messenger of Allah came to AlMadinah; and it had no water that was considered sweet suitable for drinking except the well of Rumah; he said: Who will buy the well of Rumah and dip his bucket in it alongside the buckets of the Muslims; in return for a better one in Paradise? and I bought it with my capital and dipped my bucket into it alongside the buckets of the Muslims? Yet today you are preventing me from drinking from it; so that I have to drink salty water. They said: By Allah; yes. He said: I adjure you by Allah and by Islam; are you aware that I equipped the army of AlUsrah Tabuk from my own wealth? They said: By Allah; yes. He said: I adjure you by Allah and by Islam; are you aware that when the Masjid became too small for the people and the Messenger of Allah said: Who will buy the plot of the family of so and so and add it to the Masjid; in return for a better plot in Paradise? I bought it with my capital and added it to the Masjid? Yet now you are preventing me from praying two Rakahs therein. They said: By Allah; yes. He said: I adjure you by Allah and by Islam; are you aware that when the Messenger of Allah was atop Thabir -the Thabir in Makkah- and with him were Abu Bakr; Umar and myself; the mountain shook; and the Messenger of Allah kicked it with his foot and said: Be still; Thabir; for upon you are a Prophet; a Siddiq and two martyrs? They said: By Allah; yes. He said: Allahu Akbar! They have testified for me; by the Lord of the Kabah -i.e.; that I am a martyr. | The Chapter on Military Expedition And Equipment in HodHood Indexing, Chapter on An Endowment Waqf For Masjids in Sunan AlNasai |
| SunanAlNasai-017-001-14316 | | Talha said: I asked Ibn Abi Awuf a: Did the Messenger of Allah leave a will? He said: No. I said: How come it is prescribed for the Muslims to make wills? He said: He left instructions urging the Muslims to adhere to the Book of Allah. | The Chapter on Idolaters And Infidels And The Revelation in HodHood Indexing, Chapter on Did The Prophet Make A Will in Sunan AlNasai |
| SunanAlNasai-017-001-14545 | | It was narrated that Anas said: Abu Talha h married Umm Sulaim and the dowry between them was Islam. Umm Sulaim became Muslim before Abu Talha h; and he proposed to her but she said: I have become Muslim; if you become Muslim I will marry you. So he became Muslim; and that was the dowry between them. | The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on Marriage For Islam in Sunan AlNasai |
| SunanAlNasai-017-001-14546 | | It was narrated that Anas said: Abu Talha h proposed marriage to Umm Sulaim and she said: By Allah; a man like you is not to be rejected; O Abu Talha h; but you are a disbeliever and I am a Muslim; and it is not permissible for me to marry you. If you become Muslim; that will be my dowry; and I will not ask you for anything else. So he became Muslim and that was her dowry. one of the narrators Thabit said: I have never heard of a woman whose dowry was more precious than Umm Sulaim whose dowry was Islam. And he consummated the marriage with her; and she bore him a child. | The Chapter on Idolaters And Infidels And The Revelation in HodHood Indexing, Chapter on Marriage For Islam in Sunan AlNasai |
| SunanAlNasai-017-001-14587 | | It was narrated that Anas said: The Prophet stayed between Khaibar and AlMadinah for three days when he consummated his marriage to Safiyah bint Huyay; and I invited the Muslims to his Walimah; in which there was no bread or meat. He commanded that a leather cloth be spread and dates; cottage cheese and ghee were placed on it; and that was his Walimah. The Muslims said: Will she be one of the Mothers of the Believers; or a female slave whom his right hand possesses? They said: If he has a Hijab for her; then she will be one of the Mothers of the Believers and if she does not have a Hijab then she will be a female slave whom his right hand possesses. When he rode on; he set Aasi de a plate for her behind him and extended a Hijab between her and the people. | The Chapter on Food And Charity in HodHood Indexing, Chapter on Consummation Of Marriage While Travelling in Sunan AlNasai |
| SunanAlNasai-017-001-14623 | | It was narrated that Abu Huraira said: The Messenger of Allah ﷺ said: The dust in the cause of Allah and the smoke of Hell will never be combined in the nostrils of a Muslim; and stinginess and faith will never be combined in a Muslim man heart. | The Chapter on Kufr And Evil in HodHood Indexing, Chapter on The Virtue Of The One Who Strives In The Cause Of Allah On His Feet in Sunan AlNasai |
| SunanAlNasai-017-001-14624 | | It was narrated from Abu AlAla Bin AlLajlaj that he heard Abu Huraira say: Allah will never combine the dust in the cause of Allah; the Mighty and Sublime; and the smoke of Hell; in the lungs of a Muslim man; and Allah will never combine faith in Allah; and stinginess in the heart of a Muslim man. | The Chapter on Idolaters And Infidels And Killing in HodHood Indexing, Chapter on The Virtue Of The One Who Strives In The Cause Of Allah On His Feet in Sunan AlNasai |
| SunanAlNasai-017-001-14838 | | Bahz Bin Hakim narrated from his father that his grandfather said: I said: O Prophet of Allah! I did not come to you until I had sworn more that this many times - the number of fingers on his hands - that I would never come to you or follow your religion. I am a man who does not know anything except that which Allah and His Messenger teach me. I ask you by the face of Allah; the Mighty and Sublime; with what has your Lord sent you to us? He said: With Islam. I said: What are the signs of Islam? He said; To say: I submit my face to Allah and give up Shirk; and; to establish the Salah and to pay Zakah. Each Muslim is sacred and inviolable to his fellow Muslim; they support one another. Allah does not accept my deed from an idolater after he becomes a Muslim; until he departs from the idolaters and joins the Muslims. | The Chapter on Idolaters And Infidels And Alquran in HodHood Indexing, Chapter on One Who Asks By The Face Of Allah The Mighty And Sublime in Sunan AlNasai |
| SunanAlNasai-017-001-14851 | | It was narrated that Abu Saeed AlKhudri said: The Messenger of Allah sat on the Minbar; and we sat around him. He said: What I fear most for you after I am gone is the worldly delights that will come to you. And he spoke of this world and its attractions. A man said: Can good bring forth evil? The Messenger of Allah remained silent and it was said to him that man : What is the matter with you? You speak to the Messenger of Allah when he does not speak to you? We noticed that he was receiving Revelation. Then he recovered and wiped off his sweat and said: I know what the questioner meant: he means that good never brings forth evil. But some of that which grows in the spring kills the animals or makes them sick; unless they eat AlKhadir kind of plant : if they eat their fill or it then turn to face the sun and then defecate and urinate and start to graze again. This wealth is fresh and sweet. Blessed is the wealth of a Muslim from which he gives to a Muslim from which he gives to orphans; the poor and wayfarers. The one who takes it unlawfully is like the one who eats but is never satisfied; and who eats but is never satisfied; and it will be a witness against him on the Day of Resurrection. | The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on Giving Charity To Orphans in Sunan AlNasai |
| SunanAlNasai-017-001-14875 | | Abdullah Bin AlSadi narrated that he came to Umar Bin AlKhattab; may Allah be pleased with him; from AlSham; and he said: I heard that you have been doing some work for the Muslims; and you are given payment for that; but you do not accept it. I said: Yes that is so ; I have horses and slaves and am well-off; and I wanted my work to be an act of charity toward the Muslims. Umar; may Allah be pleased with him; said: I wanted the same thing as you. The Prophet used to give me money; and I would say: Give it to someone who is more in need of it than I am. Once he gave me money and I said: Give it to someone who us more in need of it that I am; and he said: Whatever Allah; the Mighty and Sublime; gives you of this wealth without you asking for it or hoping or it; take it and keep it; or give it in charity; and whatever. He does not give you then do not hope for it or wish for it. | The Chapter on Idolaters And Infidels And Polytheist in HodHood Indexing, Chapter on One To Whom Allah The Mighty And Sublime Gives Wealth Without Him Asking For It in Sunan AlNasai |
| SunanAlNasai-017-001-14995 | | It was narrated from Abd AlHamid Bin Salamah AlAnsari; from his father; from his grandfather; that he became Muslim but his wife refused to become Muslim. A young son of theirs; who had not yet reached puberty; came; and the Prophet seated the father on one side and the mother on the other side; and he gave him the choice. He said: O Allah; guide him; and the child went to his father. | The Chapter on Idolaters And Infidels And Disbelieve in HodHood Indexing, Chapter on When One Parent Becomes Muslim And The Child Is Given The Choice in Sunan AlNasai |
| SunanAlNasai-017-001-15867 | | It was narrated that Abu Wail said: AlSubai Bin Mabad said: I was a Christian Bedouin; then I became Muslim. I was keen to go for Jihad but I learned that Hajj and Umrah had been enjoined on me; I went to a man of my clan who was called Huraim Bin Abdullah and asked him; and he said: Put them together; then slaughter whatever you can of the Hadi; so I entered Ihram for bother together; and when I came to AlUdhaib; I was met by Salman Bin Rabiah and Zaid Bin Suhan; while I was uttering the Talbiyah for bothe. One of them said to the other: He does not understand more than his camel!: I came to Umar and said: O Commander of the Believers! I have become Muslim and I am keen to go for Jihad; but I learned that Hajj and Umrah were enjoined on me; so I went to Huraim Bin Abdullah and said: Hey you! I have learned that Hajj; and Umrah have been enjoined on me. He said: Put them together then slaughter whatever you can of the Jade so I entered Ihram for both together; and when I came to AlUdhaib I was met by Salman Bin Rabiah and Zaid Bin Suhan; and one of them said to the other: He does not understand more than his camel; Umar said: You have been guided to the Sunnah of your Prophet | The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on Qiran in Sunan AlNasai |
| SunanAlNasai-017-001-16624 | | It was narrated from Muhammad Bin Maslamah that: When the Messenger of Allah ﷺ stood to offer a voluntary prayer he would say: Allahu Akbar Wajahtu wajhi lilladhi fataras-samawatiwal-arda hanifan musliman wa ma ana minal-mushrikin. Inna Prayeri wa nusuki wa mahyaya wa mamati lillahi rabbil-alamin; la sharika lahu; wa bidhalika umirtu wa ana awal Almuslimin. Allahumma antal-maliku la ilaha illa anta subhanaka wa bihamdik Allah is Most Great. Verily; I have turned my face toward Him who created the Heavens and the Earth hanifa worhsipping none but Allah Alone ; as a Muslim; and I am not of the idolaters. Verily; my Salah; my sacrifice; my living; and my dying are for Allah; the Lord of the all that exists. He has no partner. And of this I have been commanded; and I am the first of the Muslims. O Allah; You are the Sovereign and there is none worthy of worship but You; glory and praise be to You. Then he would recite. | The Chapter on Supplications For Forgiveness in HodHood Indexing, Chapter on Another type of remembrance and supplication between the takbir and recitation in Sunan AlNasai |
