Mighti

Mighti Completed Form

The word Mighti is a stemmed form of the following words:

Mighti Dictionary Definition

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Mighti References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Saad Ayah 75	Surat Saad	-0.58		38	Prostrat thyself, Creat hand, Prevent prostrat, Ibli prevent, Haughti art, Art haughti, Hand art, Thyself creat, Art mighti	قَالَ يَا إِبْلِيسُ مَا مَنَعَكَ أَنْ تَسْجُدَ لِمَا خَلَقْتُ بِيَدَيَّ أَسْتَكْبَرْتَ أَمْ كُنْتَ مِنَ الْعَالِينَ	(Allah) said: "O Iblis! What prevents thee from prostrating thyself to one whom I have created with my hands? Art thou haughty? Or art thou one of the high (and mighty) ones?"
Surat AlAhqaf Ayah 21	Surat AlAhqaf	-0.43		63	Fear penalti, Mighti dai, Truli fear, Penalti mighti, Warn wind, Brethren behold, Worship truli, Ad brethren, Hud ad, Sandtract warner, Warner worship, Mention hud, Wind sandtract, Behold warn	وَاذْكُرْ أَخَا عَادٍ إِذْ أَنْذَرَ قَوْمَهُ بِالْأَحْقَافِ وَقَدْ خَلَتِ النُّذُرُ مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ	Mention (Hud) one of 'Ad's (own) brethren: Behold, he warned his people about the winding Sand-tracts: but there have been warners before him and after him: "Worship ye none other than Allah: Truly I fear for you the Penalty of a Mighty Day."
Surat Yusuf Ayah 28	Surat Yusuf	-0.38		48	Snare women, Mighti snare, Behold snare, Husband behold, Women mighti	فَلَمَّا رَأَى قَمِيصَهُ قُدَّ مِنْ دُبُرٍ قَالَ إِنَّهُ مِنْ كَيْدِكُنَّ إِنَّ كَيْدَكُنَّ عَظِيمٌ	So when he saw his shirt, - that it was torn at the back, - (her husband) said: "Behold! It is a snare of you women! truly, mighty is your snare!
Surat Alankabut Ayah 40	Surat Alankabut	-0.33		81	Mighti blast, Earth swallow, Tornado shower, Caus earth, Shower stone, Violent tornado, Injur oppress, Drown water, Oppress soul, Swallow drown, Oppress injur, Water injur, Caught mighti, Crime violent, Stone caught, Blast caus, Seiz crime	فَكُلًّا أَخَذْنَا بِذَنْبِهِ فَمِنْهُمْ مَنْ أَرْسَلْنَا عَلَيْهِ حَاصِبًا وَمِنْهُمْ مَنْ أَخَذَتْهُ الصَّيْحَةُ وَمِنْهُمْ مَنْ خَسَفْنَا بِهِ الْأَرْضَ وَمِنْهُمْ مَنْ أَغْرَقْنَا وَمَا كَانَ اللَّهُ لِيَظْلِمَهُمْ وَلَكِنْ كَانُوا أَنْفُسَهُمْ يَظْلِمُونَ	Each one of them We seized for his crime: of them, against some We sent a violent tornado (with showers of stones); some were caught by a (mighty) Blast; some We caused the earth to swallow up; and some We drowned (in the waters): It was not Allah Who injured (or oppressed) them:" They injured (and oppressed) their own souls.
Surat AlNahl Ayah 94	Surat AlNahl	-0.29		68	Hinder path, Tast evil, Practis decept, Wrath descend, Consequ hinder, Path m, Path mighti, Mighti wrath, Decept result, Firmli planted, Slip firmli, Planted tast, Oaths practis, Evil consequ, Foot slip	وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا السُّوءَ بِمَا صَدَدْتُمْ عَنْ سَبِيلِ اللَّهِ وَلَكُمْ عَذَابٌ عَظِيمٌ	And take not your oaths, to practise deception between yourselves, with the result that someone's foot may slip after it was firmly planted, and ye may have to taste the evil (consequences) of having hindered (men) from the Path of Allah, and a Mighty Wrath descend on you.
Surat AlZumar Ayah 13	Surat AlZumar	-0.24		59	Lord fear, Fear penalti, Disobei lord, Mighti dai, Penalti mighti, Obei lord	قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ	Say: "I would, if I disobeyed my Lord, indeed have fear of the Penalty of a Mighty Day."
Surat AlAnam Ayah 15	Surat AlAnam	-0.24		67	Lord fear, Fear penalti, Disobei lord, Mighti dai, Penalti mighti, Obei lord	قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ	Say: "I would, if I disobeyed my Lord, indeed have fear of the penalty of a Mighty Day.
Surat AlFurqan Ayah 21	Surat AlFurqan	-0.21		38	Why angel, Fear meet, Insol impieti, Angel lord, Arrog conceit, Conceit mighti, Mighti insol, Judgment why, Indeed arrog, Such fear, Lord indeed	وَقَالَ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا لَوْلَا أُنْزِلَ عَلَيْنَا الْمَلَائِكَةُ أَوْ نَرَى رَبَّنَا لَقَدِ اسْتَكْبَرُوا فِي أَنْفُسِهِمْ وَعَتَوْا عُتُوًّا كَبِيرًا	Such as fear not the meeting with Us (for Judgment) say: "Why are not the angels sent down to us, or (why) do we not see our Lord?" Indeed they have an arrogant conceit of themselves, and mighty is the insolence of their impiety!
Surat AlIsra Ayah 4	Surat AlIsra	-0.19		46	Children israel, Mischief earth, Clear warn, Israel book, Gave clear, Arrog punish, Mighti arrog, Book mischief, Warn children, Earth elat, Elat mighti	وَقَضَيْنَا إِلَى بَنِي إِسْرَائِيلَ فِي الْكِتَابِ لَتُفْسِدُنَّ فِي الْأَرْضِ مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوًّا كَبِيرًا	And We gave (Clear) Warning to the Children of Israel in the Book, that twice would they do mischief on the earth and be elated with mighty arrogance (and twice would they be punished)!
Surat Alankabut Ayah 37	Surat Alankabut	-0.12		81	Mighti blast, Prostrat home, Lai prostrat, Blast seiz, Home morn, Reject mighti, Seiz lai	فَكَذَّبُوهُ فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ جَاثِمِينَ	But they rejected him: Then the mighty Blast seized them, and they lay prostrate in their homes by the morning.
Surat Yunus Ayah 83	Surat Yunus	0.041		49	Transgress bound, Pharaoh chief, Fear pharaoh, Pharaoh chiefs, Earth transgress, Children fear, Mose children, Believ mose, Chiefs persecut, Persecut pharaoh, Pharaoh mighti, Mighti earth	فَمَا آمَنَ لِمُوسَى إِلَّا ذُرِّيَّةٌ مِنْ قَوْمِهِ عَلَى خَوْفٍ مِنْ فِرْعَوْنَ وَمَلَئِهِمْ أَنْ يَفْتِنَهُمْ وَإِنَّ فِرْعَوْنَ لَعَالٍ فِي الْأَرْضِ وَإِنَّهُ لَمِنَ الْمُسْرِفِينَ	But none believed in Moses except some children of his people, because of the fear of Pharaoh and his chiefs, lest they should persecute them; and certainly Pharaoh was mighty on the earth and one who transgressed all bounds.
Surat AlBaqara Ayah 260	Surat AlBaqara	0.087		87	Rais dead, Lord rais, Assur heart, Bodi piec, Mighty wise, Show lord, Reassur heart, Repli faith, Cut bodi, Swiftli mighty, Dead repli, Piec scatter, Heart birds, Scatter mountaintops, Mountaintops swiftli, Birds draw, Faith reassur, Abraham show, Draw cut, Scatter mountain	وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِنْ قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي قَالَ فَخُذْ أَرْبَعَةً مِنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَى كُلِّ جَبَلٍ مِنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ	When Abraham said: "Show me, Lord, how You will raise the dead, " He replied: "Have you no faith?" He said "Yes, but just to reassure my heart." Allah said, "Take four birds, draw them to you, and cut their bodies to pieces. Scatter them over the mountain-tops, then call them back. They will come swiftly to you. Know that Allah is Mighty, Wise."
Surat Hood Ayah 94	Surat Hood	0.24		47	Mighti blast, Prostrat home, Lai prostrat, Blast seiz, Decre issued, Issued save, Home morn, Believ special, Wrongdoers lai, Merci ourselv, Home morning, Special merci, Ourselv mighti, Shuaib believ, Seiz wrongdoers, Save shuaib	وَلَمَّا جَاءَ أَمْرُنَا نَجَّيْنَا شُعَيْبًا وَالَّذِينَ آمَنُوا مَعَهُ بِرَحْمَةٍ مِنَّا وَأَخَذَتِ الَّذِينَ ظَلَمُوا الصَّيْحَةُ فَأَصْبَحُوا فِي دِيَارِهِمْ جَاثِمِينَ	When Our decree issued, We saved Shu'aib and those who believed with him, by (special) mercy from Ourselves: But the (mighty) blast did seize the wrong-doers, and they lay prostrate in their homes by the morning, -
Surat Hood Ayah 67	Surat Hood	0.25		47	Mighti blast, Prostrat home, Lai prostrat, Blast overtook, Home morn, Wrongdoers lai, Home morning, Overtook wrongdoers, Overtook wrong	وَأَخَذَ الَّذِينَ ظَلَمُوا الصَّيْحَةُ فَأَصْبَحُوا فِي دِيَارِهِمْ جَاثِمِينَ	The (mighty) Blast overtook the wrong-doers, and they lay prostrate in their homes before the morning, -
Surat AlWaqiah Ayah 76	Surat AlWaqiah	0.3		42	Adjur knew, Mighti adjur	وَإِنَّهُ لَقَسَمٌ لَوْ تَعْلَمُونَ عَظِيمٌ	And that is indeed a mighty adjuration if ye but knew, -
Surat AlHadeed Ayah 25	Surat AlHadeed	0.35		94	Clear sign, Exalt might, Full strength, Sign book, Wrong stand, Might enforc, Strength exalt, Benefit mankind, Right wrong, War benefit, Book balanc, Aforetim clear, Mighti war, Unseen full, Iron materi, Test unseen, Mankind test, Justic iron, Balanc right, Materi mighti, Stand justic	لَقَدْ أَرْسَلْنَا رُسُلَنَا بِالْبَيِّنَاتِ وَأَنْزَلْنَا مَعَهُمُ الْكِتَابَ وَالْمِيزَانَ لِيَقُومَ النَّاسُ بِالْقِسْطِ وَأَنْزَلْنَا الْحَدِيدَ فِيهِ بَأْسٌ شَدِيدٌ وَمَنَافِعُ لِلنَّاسِ وَلِيَعْلَمَ اللَّهُ مَنْ يَنْصُرُهُ وَرُسُلَهُ بِالْغَيْبِ إِنَّ اللَّهَ قَوِيٌّ عَزِيزٌ	We sent aforetime our messengers with Clear Signs and sent down with them the Book and the Balance (of Right and Wrong), that men may stand forth in justice; and We sent down Iron, in which is (material for) mighty war, as well as many benefits for mankind, that Allah may test who it is that will help, Unseen, Him and His messengers: For Allah is Full of Strength, Exalted in Might (and able to enforce His Will).
Surat AlNajm Ayah 5	Surat AlNajm	0.35		21	Taught mighti, Mighti power	عَلَّمَهُ شَدِيدُ الْقُوَى	He was taught by one Mighty in Power,
Surat AlMudathir Ayah 35	Surat AlMudathir	0.38		4	Thi mighti, Mighti portents	إِنَّهَا لَإِحْدَى الْكُبَرِ	This is but one of the mighty (portents),
Surat AlHijr Ayah 73	Surat AlHijr	0.38		50	Mighti blast, Blast overtook, Overtook morning	فَأَخَذَتْهُمُ الصَّيْحَةُ مُشْرِقِينَ	But the (mighty) Blast overtook them before morning,
Surat AlQamar Ayah 31	Surat AlQamar	0.43		83	Mighti blast, Singl mighti, Dry stubbl, Blast dry, Stubbl pen, Pen cattl	إِنَّا أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَاحِدَةً فَكَانُوا كَهَشِيمِ الْمُحْتَظِرِ	For We sent against them a single Mighty Blast, and they became like the dry stubble used by one who pens cattle.
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In Hadith Text Books

Mighti In Sahih AlBukhari

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In Sahih Muslim

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In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12051			The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on Different Reports From Ikrimah Concerning That 2 in Sunan AlNasai
SunanAlNasai-017-001-12400		It was narrated from Abu Huraira that : The Messenger of Allah SAWSYMOBOL said: There are seven whom Allah; the Mighty and Sublime; will shade with His shade on the Day of Resurrection; the Day when there will be no shade but His: A just ruler; a young man who grows up worshipping Allah; the Mighty and Sublime; a man who remembers Allah when he is alone and his eyes flow with tears ; a man whose heart is attached to the Masjid; two men who love each other for the sake of Allah; the Mighty and Sublime; a man who is called to commit sin by a woman of high status and beauty; but he says: I fear Allah; and a man who gives charity and conceals it; so that his left hand does not know what his right hand is doing.	The Chapter on Love And Emotions And Beloved Leaders in HodHood Indexing, Chapter on The Just Ruler in Sunan AlNasai
SunanAlNasai-017-001-13374		It was narrated that Nubaishah said: It was said to the prophet: During the Aljahiliyah we used to offer the Atirah. He said: Slaughter for the sake of Allah; the Mighty and sublime; no matter what month it is; do good for the sake of Allah; the Mighty and sublime; and feed the poor.	The Chapter on Love And Emotions Allah The Sublime in HodHood Indexing, Chapter on The Explanation Of Atirah in Sunan AlNasai
SunanAlNasai-017-001-13376		It was narrated from Nubaishah; a man of Hudhail; that the Prophet said: I used to forbid you to store the meat of the sacrifices for more than three days so that there would be enough for everyone. But now Allah; the mighty and sublime; has bestowed plenty upon us; so eat some; give some in charity and store some; For these days are the days of eating; drinking and remembering Allah. A man said: O Messenger of Allah; we used to sacrifice the Atirah during the Aljahiliyah in Rajab; what do you command us to do? He said: Sacrifice to Allah; the Mighty and Sublime; whatever month it is; do good for the sake of Allah; the Mighty and Sublime; and feed the poor. He said: O Messenger of Allah; we used to sacrifice the Fara during the Aljahiliyah; what do you command us to do? He said: For every flock of grazing animals; feed the firstborn as you feed the rest of your flock; until it reaches an age where it could be used to carry loads; then sacrifice it; and give its meat in charity to the wayfarer; for that is good.	The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on The Explanation Of Atirah in Sunan AlNasai
SunanAlNasai-017-001-13378		It was narrated that Nubaishah AlHudhaili said: A man said: O Messenger of Allah; we used to sacrifice the Atirah during the Aljahiliyah in Rajab; what do you command us to do? He said: Sacrifice to Allah; the Mighty and Sublime; whatever month it is; do good for the sake of Allah; the Mighty and Sublime; and feed the poor.	The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on The Explanation Of Fara in Sunan AlNasai
SunanAlNasai-017-001-13402		It was narraterd from Jabir Bin Abdullah that; during the year of the Conquest; while he was in Makkah; he heard the Messenger of Allah say: Allah; the Mighty and Sublime; and His Messenger have forbidden the sale of alcohol; dead meat; pigs and idols. It was said to him: O Messenger of Allah; what do you think of their fat of dead animals; for it is used to caulk ships; it is daubed on animal skins; and people use it to light their lamps? He said: No; it is unlawful. Then the Messenger of Allah said: May Allah; the Mighty and Sublime; curse the Jews; for Allah forbade them the fat of dead animals but they rendered it; sold it; and consumed its price.	The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on The Prohibition Of Using The Fat Of Dead Animals AlMaitah in Sunan AlNasai
SunanAlNasai-017-001-13818		It was narrated that Mujahid said: The Khumus that is for Allah and His Messenger was for the Prophet and His relatives; they did not take anything from the Sadaqah. The Prophet was allocated one-fifth of the Khumus; his relatives were allocated one-fifth of the Khumus; the same was allocated to orphans; the poor and they wayfarers. Da if Abu Abdulrahman AlNasi said: Allah; the Majestic is he and Praised; said: And know that whatever of spoils of war that you may gain; verily; one-fifth of it is assigned to Allah; and to the Messenger; and to the near relatives of the Messenger Muhammad ; and also the orphans; AlMasakin the Poor and the wayfarer. His; the Mighty and Sublime; saying to Allah starts the speech since everything is of Allah; the Mighty and Sublime; saying to Allah starts the speech since everything is of Allah; the Mighty and Sublime. And perhaps He only oened His speech about the Fay and the Khumus; mentioning Himself; because that is the noblest of earnings. And He did not attribute Sadaqah to Himself; the Mighty and Sublime; because that is the dirt of people. And Allah knows best.It was said that something should be taken form the spoils of war and placed inside the Kabah; and this is the share that is for Allah; the Mighty and Sublime. The share of the Messenger is to be given to the imam to buy horses and weapons; and to give to whomever he thinks will benefit the people of Islam; and to the people of Hadith; Knowledge; Fiqh and the Quran. The share that is for near relatives should be given to Banu Hashim and Banu AlMuttablib; rich and poor alike; or it was said that it should be given to the poor among them and not to the rich; such as orphans and wayfarers. This is the view that is more appropriate in my view; and Allah knows best. And the young and the old; male and female; are equal in that; because Allah; the mighty and sublime; has allocated it to them and the Messenger of Allah distributed it among them; and there is nothing in the Hadith to indicate that he preferred some of them over others. And there is no scholarly dispute; as far as we know; to suggest that if a man bequeaths one-third of his wealth to such a tribe; to be distributed out among them equally; that it should be done otherwise; unless the giver stipulated otherwise. And Allah is the source of strength. And there is a share for the orphans among the Muslims; and a share for the poor among the Muslims; and a share for the wayfarers among the Muslims. No one should be given both a share for the poor and a share for the wayfarer; it is to be said to him: Take whichever of them you want. And the other four-fifths are to be divided by the imam among those adult Muslims who were present in the battle. Daif	The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai
SunanAlNasai-017-001-14828		It was narrated from Ibn Jabir; from his father; that the Messenger of Allah said: There is a kind of protective Jealousy that Allah; the Mighty and Sublime; loves anda kind that Allah; the Mighty and Sublime; hates; and a kind of pride that Allah; the Mighty and Sublime; loves and a kind that Allah; the Mighty and Sublime; hates; As for the protective jealousy that Allah; the Mighty and Sublime; loves; it is protective jealousy when there are grounds for suspicion. As for the protective jealousy that Allah; the Mighty and Sublime; hates; it is protective jealousy when there are no grounds for suspicion. As for the pride that Allah; the Mighty and Sublime; loves; it is when a man feels proud of himself when fighting and when giving charity. And as for the kind of pride that Allah; the Mighty and Sublime; hates; it is pride in doing wrong.	The Chapter on Love And Emotions Allah The Sublime in HodHood Indexing, Chapter on Pride In Giving Charity in Sunan AlNasai
SunanAlNasai-017-001-14839		It was narrated from Ibn Abbas that the Messenger of Allah said: Shall I not tell you of the best of the people in status? We said: Yes. O Messenger of Allah! He said: A man who rides his horse in the cause of Allah; the Mighty and Sublime; until he dies or is killed. Shall I not tell you of the one who comes after him in status ? We said: Yes; O Messenger of Allah! He said; A man who withdraws to a mountain pass and establishes Salah; and pays Zakah; and keeps away from the evil of people. Shall I not tell you of the worst of people? We said: Yes; O Messenger of Allah! He said: The one who asks for the sake of Allah; the Mighty and Sublime; but does not give when he is asked for His sake;	The Chapter on Love And Emotions And Faith in HodHood Indexing, Chapter on One Who Ask For The Sake Of Allah the Mighty And Sublime But He Does Not Give in Sunan AlNasai
SunanAlNasai-017-001-14840		It was narrated from Zaid Bin Zibyan; and attributed to Abu Dharr; that the Prophet said: There are three whom Allah; the Mighty and Sublime; loves; and three whom Allah; the Mighty and Sublime; hates. As for those whom Allah; the Mighty and Sublime; loves: A man who comes to some people and asks to be given something for the sake of Allah; the Mighty and Sublime; and not for the sake of their relationship; but they do not give him. So one man stayed behind and gave to him in secret; and no one knew of his giving except Allah; the Mighty and Sublime; and the one to whom he gave it. People who travel all night until sleep becomes dearer to them than anything that may be equivalent to it; so they lay down their heads and slept. Then a man among them got up and started praying to Me and beseeching Me; reciting MY Ayat. And a man who was on a campaign and met the enemy and they fled; but he went forward pursuing them until he was killed or Allah; the Mighty and Sublime; granted victory to him. And three whom Allah hates are the old man who commits Zina; the poor man who shows off; and the rich man who is unjust.	The Chapter on Love And Emotions Allah The Sublime in HodHood Indexing, Chapter on The Reward Of One Who Gives in Sunan AlNasai
SunanAlNasai-017-001-14865		It was narrated from Abdulrahman Bin Abu Saeed AlKhudri that his father said: My mother sent me to the Messenger of Allah; and I came to him and sat down. He turned to me and said: Whoever wants to be independent of means; Allah; the Mighty and Sublime; will make him independent. Whoever wants to refrain from asking; Allah; the Mighty and Sublime; will help him to refrain. Whoever wants to be content with his lot; Allah; the Mighty and Sublime; Allah; the Mighty and Sublime; will suffice him. Whoever asks when he has something worth one Uqiyah; then he is being too demanding. I said: My camel AlYaqutah is worth more than and Uqiyah; so I came back and did not ask him for anything.	The Chapter on Love And Emotions And Child in HodHood Indexing, Chapter on Who Is The One Who Is Demanding When Asking in Sunan AlNasai
SunanAlNasai-017-001-14874		It was narrated that Ibn AlSaidi AlMaliki said: Umanr Bin AlKhattab; may Allah be pleased with him; appointed me in charge of the Sadaqah. When I finished collecting it and handed it over to him; he ordered that I be given some payment. I said to him: I only did for the sake of Allah; the Mighty and Sublime; and my reward will be with Allah; the Mighty and Sublime. He said: Take what I have given you: I did the same take during the time of the Messenger of Allah; and I said what you have said; but the Messenger of Allah said to me: If you are given something without asking for it; then keep some and give some in charity.	The Chapter on Love And Emotions Allah The Sublime in HodHood Indexing, Chapter on One To Whom Allah The Mighty And Sublime Gives Wealth Without Him Asking For It in Sunan AlNasai
SunanAlNasai-017-001-14951		It was narrated that Aisha said: Barirah made a contract that she would be freed in return for nine Awaq; one Uqiyah to be paid each year. She came to Aisha asking for help and she said: No; not unless they agree to accept the sum in one payment; and that the Wala will go to me. Barirah went and spoke to her masters but they insisted that the Wala should be for them. She came to Aisha and the Messenger of Allah came; and she told her what her masters had said. She said: No; by Allah; not unless Wala is to me. The Messenger of Allah said: What is this? She said: O Messenger of Allah; Barirah came to me and asked me to help her with her contract of manumission; and I said no; not unless they agree to accept the sum in one payment; and that the Wala will be for me. She mentioned that to her masters and they insisted that the Wala should be for them. The Messenger of Allah said: Buy her; and stipulate that the Wala is for the one who sets the slave free. Then he stood up and addressed the people and said: What is the matter with people who stipulate conditions that are not in the Book of Allah; the Mighty and Sublime? They say: I set so-and-so free but the Wala will be to me. Every condition that is not in the Book of Allah; the Mighty and Sublime; is a false condition; even if there are a hundred conditions. And the Messenger of Allah gave her the choice with regard to her husband who was still a slave; and she chose herself. Urwah said: If he had been free the Messenger of Allah would not have given her the choice.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Giving The Choice To A Slave Woman Who Has Been Set Free And Whose Husband Is Still A Slave in Sunan AlNasai
SunanAlNasai-017-001-14969		It was narrated that Anas Bin Malik said: The first Lian in Islam was when Hilal Bin Umayah accused Sharik Bin AlSahma of committing adultery with his wife. He came to the Prophet and told him about that. The Prophet said: Bring four witnesses; otherwise you will feel the Hadd punishment on your back. And he repeated that several times. Hilal said to him: By Allah; O Messenger of Allah! Allah; the Mighty and Sublime; knows that I am telling the truth; and Allah; the Mighty and Sublime; will certainly reveal to you that which will spare my back from the whip. While they were like that; the Verse of Lian was revealed to him: As to those who accuse their wives. He called Hilal and he bore witness four times by Allah that he was telling the truth; and the fifth time he invoked the curse of Allah upon him if he were lying. Then he called the woman and she bore witness four times by Allah that he was lying. When it came to the fourth or fifth time; the Messenger of Allah said: Stop her; for it will inevitably bring the punishment of Allah upon the liar. She hesitated until we thought that she was going to confess; then she said: I will not dishonor my people today. Then she went ahead with the oath. The Messenger of Allah said: Wait and see. If she produces a child who is white; with straight hair and Qadiya eyes; then he belongs to Hilal Bin Umayah; but if she produces a child who is dark with curly hair; of average size and with narrow calves; then he belongs to Sharik Bin AlSahma. She produced a child who was dark with curly hair; of average size and with narrow calves. The Messenger of Allah said: Had not the matter been settled by the Book of Allah; I would have punished her severely.	The Chapter on Grooming The Child in HodHood Indexing, Chapter on How Lian Is Carried Out in Sunan AlNasai
SunanAlNasai-017-001-15317		Abdullah Bin Amr Bin AlAs said: The Messenger of Allah said: The most beloved fasting to Allah; the mighty and sublime; is the fast of Dawud; ﷺ. He used to fast one day and not the next. And the most beloved prayer to Allah; the mighty and sublime; is the prayer of Dawud; ﷺ. He used to sleep half the night; stand for one-third of it in prayer ; and sleep for one-sixth of it.	The Chapter on Love And Emotions Allah The Sublime in HodHood Indexing, Chapter on The fast of Prophet Dawud peace be upon him in Sunan AlNasai
SunanAlNasai-017-001-15448		It was narrated from Hisham Bin Urwah; from his father; that Aisha said: The sun was eclipsed during the time of the Messenger of Allah ﷺ and the Messenger of Allah ﷺ led the people in prayer. He stood for a long time; then he bowed for a long time; then he stood for a long time; but it was shorter than the first standing; then he bowed for a long time but it was shorter than the first bowing. Then he stood up; then he prostrated; then he did the same in the second rakah; and when he finished the eclipse had ended. Then he addressed the people; he praised and glorified Allah SWT ; then he said: The sun and the moon are two of the signs of Allah SWT. They do not become eclipsed for the death or birth of anyone. If you see that then call upon Allah SWT ; the Mighty and Sublime; and magnify Him; and give charity. Then he said: O Ummah of Muhammad! There is no one more jealous than Allah SWT ; the Mighty and Sublime; when his male or female slave commits zina. O Ummah of Muhammad! By Allah; if you knew what I know; you would laugh little and weep much.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version narrated from Aishah in Sunan AlNasai
SunanAlNasai-017-001-15456		Abdullah Bin Amr said: The sun eclipsed during the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ got up to pray; and those who were with him also got up. He stood for a long time; then he bowed for a long time; then he raised his head and then prostrated for a long time. Then he raised his head and sat for a long time. Then he prostrated for a long time; then he raised his head and stood up; and he did in the second rakah the same as he had done in the first; standing; bowing; prostrating and sitting. He started blowing and weeping at the end of his prostration in the second rakah; saying: You did not tell me that You would do that while I was still among them; You d not tell me that You would do that while we are asking You for forgiveness. Then he raised his head and the eclipse ended. The Messenger of Allah ﷺ stood and addressed the people. He praised and glorified Allah then he said: The sun and moon are two of the signs of Allah SWT ; the Mighty and Sublime. If you see either of them being eclipsed; then hasten to remember Allah SWT ; the Mighty and Sublime. By the One in Whose Hand is the soul of Muhammad; Paradise was brought so near to me that if I had stretched out my hand; I could have taken some of its fruits. And Hell was brought so near to me that I tried to ward it off for fear it may overwhelm you. I saw therein a woman from Himyar who was being punished because of a cat she tied up; not leaving it free to eat of the vermin of the earth; nor feeding it or giving it water; until it died. I saw it biting her when she came and biting her backside when she went. And I saw the owner of the Sabtiyatain; the brother of Banu As-Dada; being pushed with a two-pronged stick in the Fire. And I saw the owner of the stick with a crooked end; who used to steal from the Hajj pilgrims with that crooked stick; leaning on his stick in Hell and saying: I am the thief with the crooked stick.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version in Sunan AlNasai
SunanAlNasai-017-001-15459		It was narrated that AlNuman Bin Bashir said: The sun eclipsed during the time of the Messenger of Allah ﷺ and he rushed out; dragging his cloak until he came to the masjid. He continued leading us in prayer until the eclipse ended. When it ended; he said: People claim that the eclipse of the sun and moon only happen when a great man dies; but that is not so. Eclipses of the sun and the moon do not happen for the death or birth of anyone; but they are signs from Allah SWT ; the Mighty and Sublime. When Allah; the Mighty and Sublime; manifests Himself to anything of His creation; it humbles itself before Him; so if you see that then pray like the last obligatory prayer you did before that.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version in Sunan AlNasai
SunanAlNasai-017-001-15461		It was narrated from Qabisah AlHilali: That there was an eclipse of the sun and the Prophet of Allah ﷺ prayed two rakahs until it ended. Then he said: The sun and the moon do not become eclipsed for the death of anyone; but they are two of His creations. Allah; the Mighty and Sublime; causes whatever He wants to happen in His creation. If Allah SWT ; the Mighty and Sublime; manifests Himself to any of His creation; it humbles itself before Him; so if either of them solar or lunar eclipse happens; pray until it is over or until Allah causes something to happen.	Chapter on Another version in Sunan AlNasai
SunanAlNasai-017-001-16496		It was narrated that Abu Huraira said: I heard the Messenger of Allah say: There was a man who wronged himself greatly; and when he was dying he said to his family: When I am dead; burn my body then grind my bones and scatter me in the wind and at sea; for by Allah ; if Allah gets hold of me; he will punish me in a way that He will not punish anyone else. So his family did that; but Allah; the Mighty and Sublime; said to everything that had taken any part of him to give up what it had taken. Then there he was; standing Allah; the Mighty and Sublime; said: What made you do what you did? He said: Fear of You. So Allah forgave him.	The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on The Souls of The Believers in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25949		Abdullah Bin Umar reported the Messenger of Allah ﷺ as saying: Allah will fold the heavens an the day of Resurrection; then seizing them in His right hand he will say: I am the king. Where are the mighty men? Where are the proud men? He will then fold the earths and take them in his other hand According to the version of Ibn AlAla ; and then say ; I am the King. Where are the mighty men? Where are the proud men?	The Chapter on Lost And Found And Being Angry in HodHood Indexing, Chapter on Refutation Of The Jahmiyah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27851		Narrated Hudhayfah: Hudhayfah saw the Messenger of Allah ﷺ praying at night. He said: Allah is most great three times; Possessor of kingdom; grandeur; greatness and majesty. He then began his prayer and recited Surah AlBaqarah; then he bowed and he paused in bowing as long as he stood up; he said while bowing; Glory be to my mighty Lord; Glory be to my mighty Lord ; then he raised his head; after bowing: then he stood up and he paused as long as he paused in bowing and said; Praise be to my Lord ; then he prostrated and paused in prostration as long as he paused in the standing position; he said while prostrating: Glory be to my most high Lord; then he raised his head after prostration; and sat as long as he prostrated; and said while sitting: O my Lord forgive me. He offered four rakahs of prayer and recited in them Surah AlBaqarah; Aal Imran; AlNisa; AlMaidah; or AlAnam. The narrator Shubah doubted.	The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on What A Person Should Say In His Ruku And Prostration in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29007		Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: If anyone visits a sick whose time of death has not come; and says with him seven times: I ask Allah; the Mighty; the Lord of the mighty Throne; to cure you; Allah will cure him from that disease.	The Chapter on Debt And Creditors And Repayment in HodHood Indexing, Chapter on Supplicating For The Sick Person When Visiting Him in Sunan Abu Dawoud

In Muwata Malik

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