Measur

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Measur Completed Form

The word Measur is a stemmed form of the following words:


Measur Dictionary Definition

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http://www.dictionary.com/browse/Measur

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https://www.collinsdictionary.com/dictionary/english/Measur

Measur in Wikipedia

https://en.wikipedia.org/wiki/Measur

Measur References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlMuminun Ayah 18Surat AlMuminun-0.653Send sky, Due measur, Sky due, Due measure, Soak soil, Measure soak, Drain eas, Soil drainوَأَنْزَلْنَا مِنَ السَّمَاءِ مَاءً بِقَدَرٍ فَأَسْكَنَّاهُ فِي الْأَرْضِ وَإِنَّا عَلَى ذَهَابٍ بِهِ لَقَادِرُونَAnd We send down water from the sky according to (due) measure, and We cause it to soak in the soil; and We certainly are able to drain it off (with ease).
Surat AlMuzammil Ayah 4Surat AlMuzammil-0.333Recit qur, Rhythmic tone, Qur slow, Slow measur, Measur rhythmicأَوْ زِدْ عَلَيْهِ وَرَتِّلِ الْقُرْآنَ تَرْتِيلًاOr a little more; and recite the Qur'an in slow, measured rhythmic tones.
Surat AlZukhruf Ayah 11Surat AlZukhruf-0.360Send rain, Rain sky, Rais dead, Dead rais, Life therewith, Rais life, Due measur, Sky due, Due measure, Therewith dead, Measure raisوَالَّذِي نَزَّلَ مِنَ السَّمَاءِ مَاءً بِقَدَرٍ فَأَنْشَرْنَا بِهِ بَلْدَةً مَيْتًا كَذَلِكَ تُخْرَجُونَThat sends down (from time to time) rain from the sky in due measure;- and We raise to life therewith a land that is dead; even so will ye be raised (from the dead);-
Surat Hood Ayah 84Surat Hood-0.2247Worship god, Fear penalti, Measur weight, Madyan peopl, Shuaib brethren, Weight prosperity, God short, Prosperity fear, Peopl shuaib, Short measur, Penalti compassوَإِلَى مَدْيَنَ أَخَاهُمْ شُعَيْبًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُمْ مِنْ إِلَهٍ غَيْرُهُ وَلَا تَنْقُصُوا الْمِكْيَالَ وَالْمِيزَانَ إِنِّي أَرَاكُمْ بِخَيْرٍ وَإِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ مُحِيطٍTo the Madyan People (We sent) Shu'aib, one of their own brethren: he said: "O my people! worship Allah: Ye have no other god but Him. And give not short measure or weight: I see you in prosperity, but I fear for you the penalty of a day that will compass (you) all round.
Surat AlRaad Ayah 17Surat AlRaad-0.1496Thu doth, Send ski, Doth parabl, Heat fire, Eat fire, Send skies, Disappear cast, Earth thu, Vaniti scum, Channel flow, Torrent bear, Scum likewis, Parabl truth, Flow measur, Bear foam, Utensil therewith, Measur torrent, Likewis thu, Mount surfac, Even or, Truth vaniti, Therewith scum, Skies channel, Surfac even, Fire ornament, Mankind remain, Remain earth, Or heat, Scum disappear, Foam mount, Ornament utensil, Cast mankindأَنْزَلَ مِنَ السَّمَاءِ مَاءً فَسَالَتْ أَوْدِيَةٌ بِقَدَرِهَا فَاحْتَمَلَ السَّيْلُ زَبَدًا رَابِيًا وَمِمَّا يُوقِدُونَ عَلَيْهِ فِي النَّارِ ابْتِغَاءَ حِلْيَةٍ أَوْ مَتَاعٍ زَبَدٌ مِثْلُهُ كَذَلِكَ يَضْرِبُ اللَّهُ الْحَقَّ وَالْبَاطِلَ فَأَمَّا الزَّبَدُ فَيَذْهَبُ جُفَاءً وَأَمَّا مَا يَنْفَعُ النَّاسَ فَيَمْكُثُ فِي الْأَرْضِ كَذَلِكَ يَضْرِبُ اللَّهُ الْأَمْثَالَHe sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables.
Surat Yunus Ayah 26Surat Yunus-0.03749Companion garden, Goodli reward, Cover face, Abid ay, Measur dark, Dark shame, Shame cover, Garden abid, Yea measur, Face companion, Reward yeaلِلَّذِينَ أَحْسَنُوا الْحُسْنَى وَزِيَادَةٌ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ أُولَئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَTo those who do right is a goodly (reward)- Yea, more (than in measure)! No darkness nor shame shall cover their faces! they are companions of the garden; they will abide therein (for aye)!
Surat AlImran Ayah 27Surat AlImran-0.01389Bringest dead, Susten pleas, Causest night, Night bringest, Night gain, Pleasest measur, Gain night, Gain causest, Dead givest, Givest susten, Dead bring, Night bring, Susten pleasest, Causest gain, Dead bringestتُولِجُ اللَّيْلَ فِي النَّهَارِ وَتُولِجُ النَّهَارَ فِي اللَّيْلِ وَتُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَتُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَتَرْزُقُ مَنْ تَشَاءُ بِغَيْرِ حِسَابٍ"Thou causest the night to gain on the day, and thou causest the day to gain on the night; Thou bringest the Living out of the dead, and Thou bringest the dead out of the Living; and Thou givest sustenance to whom Thou pleasest, without measure."
Surat AlShura Ayah 27Surat AlShura0.04647Transgress bound, Enlarg provis, Earth send, Due measur, Provis servants, Bound earth, Pleas servant, Servant acquainted, Send due, Servant acquaint, Measur pleas, Servants transgress, Acquainted watchوَلَوْ بَسَطَ اللَّهُ الرِّزْقَ لِعِبَادِهِ لَبَغَوْا فِي الْأَرْضِ وَلَكِنْ يُنَزِّلُ بِقَدَرٍ مَا يَشَاءُ إِنَّهُ بِعِبَادِهِ خَبِيرٌ بَصِيرٌIf Allah were to enlarge the provision for His Servants, they would indeed transgress beyond all bounds through the earth; but he sends (it) down in due measure as He pleases. For He is with His Servants Well-acquainted, Watchful.
Surat AlImran Ayah 179Surat AlImran0.1889Reward measur, Leav believ, Believ state, Choos pleas, Secret unseen, Pleas reward, Unseen choos, Separ evil, Disclos secret, Evil disclos, State separمَا كَانَ اللَّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَى مَا أَنْتُمْ عَلَيْهِ حَتَّى يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ وَمَا كَانَ اللَّهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلَكِنَّ اللَّهَ يَجْتَبِي مِنْ رُسُلِهِ مَنْ يَشَاءُ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ وَإِنْ تُؤْمِنُوا وَتَتَّقُوا فَلَكُمْ أَجْرٌ عَظِيمٌAllah will not leave the believers in the state in which ye are now, until He separates what is evil from what is good nor will He disclose to you the secrets of the Unseen. But He chooses of His Messengers (For the purpose) whom He pleases. So believe in Allah. And His messengers: And if ye believe and do right, ye have a reward without measure.
Surat Ta Ha Ayah 15Surat Ta Ha0.241Receiv reward, Soul receiv, Reward measur, Measur endeavourإِنَّ السَّاعَةَ آتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجْزَى كُلُّ نَفْسٍ بِمَا تَسْعَى"Verily the Hour is coming - My design is to keep it hidden - for every soul to receive its reward by the measure of its Endeavour.
Surat Luqman Ayah 20Surat Luqman0.2152Heaven earth, Book enlighten, Yet disput, Subject heaven, Guidance book, Knowledg guidance, Knowledg guid, Disput knowledg, Measure unseen, Knowledg guidanc, Earth bounti, Bounti flow, Exceed measure, Flow exceed, Unseen yetأَلَمْ تَرَوْا أَنَّ اللَّهَ سَخَّرَ لَكُمْ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَأَسْبَغَ عَلَيْكُمْ نِعَمَهُ ظَاهِرَةً وَبَاطِنَةً وَمِنَ النَّاسِ مَنْ يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَابٍ مُنِيرٍDo ye not see that Allah has subjected to your (use) all things in the heavens and on earth, and has made his bounties flow to you in exceeding measure, (both) seen and unseen? Yet there are among men those who dispute about Allah, without knowledge and without guidance, and without a Book to enlighten them!
Surat AlRaad Ayah 26Surat AlRaad0.2296Life life, Grant strict, Strict measure, Pleaseth wordli, Measure susten, Comfort hereaft, Doth enlarge, Whomso pleaseth, Rejoic life, Susten giveth, Enlarge grant, Giveth whomso, Wordli rejoic, Life comfortاللَّهُ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ وَفَرِحُوا بِالْحَيَاةِ الدُّنْيَا وَمَا الْحَيَاةُ الدُّنْيَا فِي الْآخِرَةِ إِلَّا مَتَاعٌAllah doth enlarge, or grant by (strict) measure, the sustenance (which He giveth) to whomso He pleaseth. (The wordly) rejoice in the life of this world: But the life of this world is but little comfort in the Hereafter.
Surat YaSeen Ayah 39Surat YaSeen0.2236Wither lower, Lower datestalk, Mansion travers, Measur mansion, Return wither, Travers returnوَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّى عَادَ كَالْعُرْجُونِ الْقَدِيمِAnd the Moon, - We have measured for her mansions (to traverse) till she returns like the old (and withered) lower part of a date-stalk.
Surat Yusuf Ayah 59Surat Yusuf0.2448Pai full, Brother father, Full measure, Provis suitabl, Furnish provis, Father pai, Provid hospit, Suitabl bring, Full measur, Measure provid, Bring brotherوَلَمَّا جَهَّزَهُمْ بِجَهَازِهِمْ قَالَ ائْتُونِي بِأَخٍ لَكُمْ مِنْ أَبِيكُمْ أَلَا تَرَوْنَ أَنِّي أُوفِي الْكَيْلَ وَأَنَا خَيْرُ الْمُنْزِلِينَAnd when he had furnished them forth with provisions (suitable) for them, he said: "Bring unto me a brother ye have, of the same father as yourselves, (but a different mother): see ye not that I pay out full measure, and that I do provide the best hospitality?
Surat AlHajj Ayah 40Surat AlHajj0.24103Exalt might, Full strength, Abund measur, Might enforc, Aid aid, Check mean, Strength exalt, Expel home, Lord check, Mean pull, Pull monasteries, Synagogues mosques, Monasteries churches, Measur aid, Commemor abund, Churches synagogues, Home defianc, Mosques commemorالَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ بِغَيْرِ حَقٍّ إِلَّا أَنْ يَقُولُوا رَبُّنَا اللَّهُ وَلَوْلَا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُمْ بِبَعْضٍ لَهُدِّمَتْ صَوَامِعُ وَبِيَعٌ وَصَلَوَاتٌ وَمَسَاجِدُ يُذْكَرُ فِيهَا اسْمُ اللَّهِ كَثِيرًا وَلَيَنْصُرَنَّ اللَّهُ مَنْ يَنْصُرُهُ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ(They are) those who have been expelled from their homes in defiance of right, - (for no cause) except that they say, "our Lord is Allah". Did not Allah check one set of people by means of another, there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of Allah is commemorated in abundant measure. Allah will certainly aid those who aid his (cause);- for verily Allah is full of Strength, Exalted in Might, (able to enforce His Will).
Surat Yunus Ayah 5Surat Yunus0.2649Thu doth, Explain sign, Sign detail, Detail understand, Moon light, Shine glori, Truth righteous, Doth explain, Righteous thu, Sun shine, Light beauty, Nowis creat, Measur stage, Beauty measur, Creat truth, Stage year, Count nowis, Year count, Truth righteou, Glori moonهُوَ الَّذِي جَعَلَ الشَّمْسَ ضِيَاءً وَالْقَمَرَ نُورًا وَقَدَّرَهُ مَنَازِلَ لِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ مَا خَلَقَ اللَّهُ ذَلِكَ إِلَّا بِالْحَقِّ يُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَIt is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for her; that ye might know the number of years and the count (of time). Nowise did Allah create this but in truth and righteousness. (Thus) doth He explain His Signs in detail, for those who understand.
Surat AlIsra Ayah 35Surat AlIsra0.2846Final determin, Advantag final, Straight fit, Weigh balanc, Fit advantag, Full measur, Balanc straight, Measure weigh, Measur measureوَأَوْفُوا الْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ ذَلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًاGive full measure when ye measure, and weigh with a balance that is straight: that is the most fitting and the most advantageous in the final determination.
Surat AlIsra Ayah 30Surat AlIsra0.2846Lord doth, Provid susten, Doth provid, Abund pleaseth, Regard servant, Susten abund, Doth regard, Provideth measur, Pleaseth provideth, Measur dothإِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًاVerily thy Lord doth provide sustenance in abundance for whom He pleaseth, and He provideth in a just measure. For He doth know and regard all His servants.
Surat Alankabut Ayah 62Surat Alankabut0.381Full knowledg, Servant pleas, Grant strict, Strict measure, Whichev servant, Enlarg susten, Similarli grant, Pleas full, Measure pleas, Susten whichev, Pleas similarliاللَّهُ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَهُ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌAllah enlarges the sustenance (which He gives) to whichever of His servants He pleases; and He (similarly) grants by (strict) measure, (as He pleases): for Allah has full knowledge of all things.
Surat AlAnam Ayah 152Surat AlAnam0.367Full strength, Fulfil coven, Ag full, Doth command, Measur weight, Attain ag, Soul bear, Nigh orphan, Burden soul, Improv attain, Justly rel, Property improv, Rel concern, Strength measur, Weight full, Concern fulfil, Orphan property, Speak speak, Justice burden, Command rememb, Coven doth, Bear speak, Full justice, Speak justlyوَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّى يَبْلُغَ أَشُدَّهُ وَأَوْفُوا الْكَيْلَ وَالْمِيزَانَ بِالْقِسْطِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَإِذَا قُلْتُمْ فَاعْدِلُوا وَلَوْ كَانَ ذَا قُرْبَى وَبِعَهْدِ اللَّهِ أَوْفُوا ذَلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَذَكَّرُونَAnd come not nigh to the orphan's property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfil the covenant of Allah: thus doth He command you, that ye may remember.
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In Hadith Text Books

Measur In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1461Narrated AlSaib Bin Yazid: The Sa a kind of measure during the lifetime of the Prophet ﷺ used to be equal to the one Mudd another kind of measure and one third of a Mudd which we use today; but the Sa of today has become large.Chapter on The religious learned men should not differ in Sahih AlBukhari
SahihAlBukhari-017-001-5146Narrated Ibn Abbas: The Prophet ﷺ came to Medina and the people used to pay in advance the prices of fruits to be delivered within two to three years. The Prophet ﷺ said to them ; Buy fruits by paying their prices in advance on condition that the fruits are to be delivered to you according to a fixed specified measure within a fixed specified period. Ibn Najih said;... by specified measure and specified weight.The Chapter on Financial Transaction And Food in HodHood Indexing, Chapter on AlSalam for a fixed specified period in Sahih AlBukhari
SahihAlBukhari-017-001-5401Narrated Jabir: Abdullah Bin Amr Bin Haram died and was in debt to others. I asked the Prophet ﷺ to intercede with his creditors for some reduction in the debts. The Prophet ﷺ requested them to reduce the debts but they refused. The Prophet ﷺ said to me; Go and put your dates In heaps according to their different kinds. The Ajwa on one side; the cluster of Ibn Zaid on another side; etc.. Then call me. I did that and called the Prophet ﷺ He came and sat at the head or in the middle of the heaps and ordered me. Measure the dates for the people creditors. I measured for them till I paid all the debts. My dates remained as it nothing had been taken from them. In other narrations; Jabir said; The Prophet ﷺ said; He i.e. Abdullah continued measuring for them till he paid all the debts. The Prophet ﷺ said to Abdullah ; Cut clusters for him i.e. one of the creditors and measure for him fully.The Chapter on Food And Trees in HodHood Indexing, Chapter on Weighing goods by the seller or the giver in Sahih AlBukhari
SahihAlBukhari-017-001-5444Narrated Ibn Umar: Allah Messenger ﷺ forbade Muzabana; and Muzabana is the selling of fresh dates for dried old dates by measure; and the selling of fresh grapes for dried grapes by measure.The Chapter on Food And Raisins in HodHood Indexing, Chapter on The selling of dried grapes for dried grapes and meals for meals in Sahih AlBukhari
SahihAlBukhari-017-001-5445Narrated Ibn Umar: The Prophet ﷺ forbade Muzabana; and Muzabana is the selling of fresh fruit without measuring it for something by measure on the basis that if that thing turns to be more than the fruit; the increase would be for the seller of the fruit; and if it turns to be less; that would be of his lot. Narrated Ibn Umar from Zaid Bin Thabit that the Prophet ﷺ allowed the selling of the fruits on the trees after estimation when they are ripe.The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on The selling of dried grapes for dried grapes and meals for meals in Sahih AlBukhari
SahihAlBukhari-017-001-5454Narrated Abdullah Bin Umar: Allah Messenger ﷺ forbade Muzabana; and Muzabana means the selling of fresh dates on the trees for dried dates by measure and also the selling of fresh grapes for dried grapes by measure.The Chapter on Food And Raisins in HodHood Indexing, Chapter on AlMuzabana AlAraya in Sahih AlBukhari
SahihAlBukhari-017-001-5473Narrated Ibn Umar: Allah Messenger ﷺ forbade AlMuzabana; i.e. to sell ungathered dates of one garden for measured dried dates or fresh ungathered grapes for measured dried grapes; or standing crops for measured quantity of foodstuff. He forbade all such bargains.The Chapter on Food And Trees in HodHood Indexing, Chapter on The sale of unharvested crops for a measured quantity of foodstuff in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17232Iyas Bin Salama reported on the authority of his father: We set out on an expedition with; Allah Messenger ﷺ. We faced hardship in getting provisions until we decided to slaughter some of our riding animals. Allah Apostle ﷺ ; commanded us to pool our provisions of food. So we spread a sheet of leather and the provisions of the people were collected on it. I stretched myself to measure how much that was the length and breadth of the sheet on which the provisions were laid. I measured it and found that it was in length and breadth of so much size on which a goat could sit. We were fourteen hundred persons. We all ate until we were fully satisfied and then filled our bags with provisions. Then Allah Apostle ﷺ said: Is there any water for performing ablution. Then there came a man with a small bucket containing some water. He threw it in a basin. We all fourteen hundred persons performed ablution using the water in plenty. Then there came after that eight persons and they said: Is there any water to perform ablution? Thereupon Allah Messenger ﷺ said: The ablution has already been performed.The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-19373Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying: There was a person before you who had killed ninety-nine persons and then made an inquiry about the learned persons of the world who could show him the way to salvation. He was directed to a monk. He came to him and told him that he had killed ninety-nine persons and asked him whether there was any scope for his repentance to be accepted. He said: No. He killed him also and thus completed one hundred. He then asked about the learned persons of the earth and he was directed to a scholar; and he told him that he had killed one hundred persons and asked him whether there was any scope for his repentance to be accepted. He said: Yes; what stands between you and the repentance? You better go to such and such land; there are people devoted to prayer and worship and you also worship along with them and do not come to the land of yours since it was an evil land for you. So he went away and he had hardly covered half the distance when death came to him and there was a dispute between the angels of mercy and the angels of punishment. The angels of mercy said: This man has come as a penitant and remorseful to Allah and the angels of punishment said: He has done no good at all. Then there came another angel in the form of a human being in order to decide between them. He said: You measure the land to which he has drawn near. They measured it and found him nearer to the land where he intended to go the land of piety ; and so the angels of mercy took possession of it. Qatada said thatHassan told him that it was said to them that as death approached him; he crawled upon his chest and managed to slip in the land of mercy.The Chapter on Farming And Irrigation Lizards in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-21303Zaid b Thabit Allah be pleased with him reported that Allah Messenger ﷺ gave concession in case of Alariya transactions for exchanging dates for dates with measure. Yahya said: Ariya implies that a person should buy fresh dates on the tree for his family to eat against a measure of dry dates.The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-21313Ibn Umar Allah be pleased them reported Allah Messenger ﷺ having forbidden Muzabana; and Muzabana implies the selling of fresh dates for dry dates by measuring them out and the selling of raisins by measure for grapes.The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-21314Abdullah Bin Umar reported that Allah Apostle ﷺ forbade Muzabana; i. e. buying of fresh dates on the trees for dry dates by measure; and the buying of grapes for raisins by measure and the selling of field of corn for corn by measure.The Chapter on Food And Raisins in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-21316Ibn Umar Allah be pleased with them reported Allah Messenger ﷺ having forbidden Muzabana; and Muzabana is the selling of dry dates by measure for fresh dates and the selling of raisins by measure for grapes and selling of all Ports of fruits on the basis of calculation.The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-21319Abdullah Bin Umar Allah be pleased with them reported Allah Messenger ﷺ having forbidden Mazabana; and it implies that one should sell the fresh fruits of his orchard for dry fruits or; if it is fresh dates; for dry dates with a measure; or if it is grapes for raisins or if it is corn in the field for dry corn with a measure He the Holy Prophet in fact forbade all such transactions. Qutaiba has narrated it with a slight variation of words.The Chapter on Food And Raisins in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-21330Jabir Bin Abdullah Allah be pleased with them reported that Allah Messenger ﷺ forbade Mukhabara and Muhaqala; and Muzabana; and the sale of the fruit until it is fit for eating; and its sale but with dirham and dinar. Exception is made in case of araya. Ata said: Jabir explained these terms for us. As for Mukhabara it is this that a wasteland is given by a person to another and he makes an investment in it and then gets a share in the produce. According to him Jabir ; Muzabana is the sell of fresh dates on the tree for dry dates with a measure; and Muhaqala in agriculture implies that one should sell the standing crop for grains with a measure.The Chapter on Agriculture Forbidden Sale Transactions in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-21331Jabir Bin Abdullah Allah be pleased with them reported Allah Messenger ﷺ forbidding Muhaqala; and Muzabana; and Mukhabara; and the buying of date-palm until its fruit is ripened ripening means that its colour becomes red or yellow; or it is fit for being eaten. And Muhaqala implies that crops in the field are bought for grains according to a customary measure. Muzabana implies that date-palm should be sold for dry dates by measuring them with wisqs; and AlMukhabara is a share ; maybe one-third or one-fourth in produce or something like it. Zaid one of the narrators said to Ata Bin Abu Rabah the other narrator : Did You bear Jabir Bin Abdullah Allah be pleased with them making a mention of it that he had heard it directly from Allah Messenger ﷺ ? He said: Yes.The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on 16 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-9679Abu Umamah narrated the Messenger of Allah s.a.w said: My Lord promised me that seventy thousand of my Ummah shall be admitted into Paradise without a reckoning against them; Nor any punishment. With every thousand; are seventy thousand and three measures from the measures of my Lord.The Chapter on Allah Characteristics Grace in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-13074It was narrated from Ibn Umar that: the messenger of Allah forbade Muzabana; and Muzabanah means selling fresh dates still on tree for dried dates by measure; and selling fresh grapes for raisins by measure.The Chapter on Food And Raisins in HodHood Indexing, Chapter on Selling Fresh Grapes For Raisins in Sunan AlNasai
SunanAlNasai-017-001-13089It was narrated that Ibn umar said: The Messenger of Allah forbade Muzabanah; which refers to when a man sells the dates of his grove while they are still on the trees; for a measure of dry on the tree; for a measure of dry dates; estimating the amount of dates on the trees. Or; if it is grapes; he sells them when they are still on the vines; for a measure of raisins; estimating the amount of grapes on the vines. Or if it is grain in the field; he sells it for grain that has been harvested; estimating the amount of grain in the fields. He forbade all of that.The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on Selling Grain In The Filed Fr Grain That Has Been Harvested in Sunan AlNasai
SunanAlNasai-017-001-13103It was narrated from Ubdah Bin AlSamit-who had been present at Badar and had given his pledge to the Prophet swearing not to fear the blame of any blamer for the sake of Allah that Ubadah stood up to deliver a speech and said: O people; you have invented kinds of transactions; I do not know what they are; but make sure it is gold for gold; of the same weight; or silver for silver; of the same weight. There is nothing wrong with selling silver for gold; hand to hand; giving more silver than gold; but no credit is allowed. When you sell wheat for wheat and barley for barley; it should be measure for measure; but there is nothing wrong with selling barley for wheat; hand to hand; giving more barley than wheat; but no credit is allowed. And when you sell dates for dates; it should be measure for measure And he mentioned salt; measure for measure; and whoever gives more or asks for more has engaged in Riba.The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Barley For Barley in Sunan AlNasai
SunanAlNasai-017-001-13104It was narrated that Ubadah Bin AlSamit said: The messenger of Allah said: Gold for gold; of equal measure; silver for silver; of equal measure; salt for salt; dates for dates wheat for wheat; barley for barley; like for like. Whoever gives more or takes more has engaged in Riba. Sahih The wording is that of Muhammad Yaqub did not mention - Wheat for wheat.The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Barley For Barley in Sunan AlNasai
SunanAlNasai-017-001-13134It was narrated that Ibn Umar said: The Messenger of Allah said: Volume is to be measured according to the system of the people of AlMadinah; and weight is to be measured according to the system of the peole of Makkah. Sahih This is the wording of Ishaq one of the narrators.The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on Allowing more when weighing goods for sale in Sunan AlNasai
SunanAlNasai-017-001-14334It was narrated that Jabir said: Abdullah Bin Amr Bin Haram died; leaving behind debts. I asked the Messenger of Allah to intercede with his creditors so that they would waive part of the debt. He asked them to do that but they refused. The Prophet said to me: Go and sort your dates into their different kinds: The Ajwah on one side; the cluster of Ibn Zaid on another side; and so on. Then send for me. I did that; then the Messenger of Allah came and sat at the head or in the middle of the heaps. Then he said: Measure them out for the people. So I measured them out for them until I had paid them all off; and my dates were left as if nothing had been taken from them.The Chapter on Food And Zakat in HodHood Indexing, Chapter on Paying Off Debts Before Distributing Inheritance And Mentioning The Difference In The Wordings Of Th in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-26223Narrated Abu Saeed AlKhudri: I heard that the people asked the Prophet of Allah ﷺ : Water is brought for you from the well of Budaah. It is a well in which dead dogs; menstrual clothes and excrement of people are thrown. The Messenger of Allah ﷺ replied: Verily water is pure and is not defiled by anything.Abu Dawud said I heard Qutaibah Bin Saeed say: I asked the person in charge of the well of Budah about the depth of the well. He replied: At most the water reaches pubes. Then I asked: Where does it reach when its level goes down ? He replied: Below the private part of the body.Abu Dawud said: I measured the breadth of the well of Budaah with my sheet which I stretched over it. I them measured it with the hand. It measured six cubits in breadth. I then asked the man who opened the door of garden for me and admitted me to it: Has the condition of this well changed from what it had originally been in the past ? He replied: No. I saw the color of water in this well had changed.The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on What Has Been Narrated Concering The Well Of Budaah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26394Aisha said: The Messenger of Allah ﷺ used to take bath with from a vessel which contained seven to eight seers; i.e.; fifteen to sixteen pounds because of sexual intercourse.Abu Dawud said: The version narrated by Muammar on the authority of AlZuhri has: She Aisha said: I and the Messenger of Allah ﷺ took a bath from a vessel which was equal to Alfaraq in measurement i.e.; containing water about seven or eight seers.Abu Dawud said: Ibn Uyainah also narrated like the version of Malik.Abu Dawud said; I heard Ahmad Bin Hanbal say: AlFaraq contains sixteen rotls of water. I also heard him say: The saof of Ibn Abi Dhib contained 5 rotls of water. The view that a sa contains eight rotls of water is not safe.Abu Dawud said: I heard Ahmad Bin Hanbal say: Whoever gave 5 1/3 rotls measuring with our rotl alms of fitr sadaqat Alfitr ; he gave in full; Thereupon he was questioned: Are the dates called Alsaihani heavier can one sa of them be given as alms of fitr ? He replied: The dates called Alsaihani are good. But I do not know whether water is heavier or the dates.The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on The Amount Of Water With Which Ghusl Can Be Performed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28545Narrated Muhammad Bin Muhmmad Bin AlKhattab Abu Umar : We had a makkuk which was called Makkuk Khalid. Its capacity was two measurements according to the measurements of Harun. The narrator said: The sa of Khalid was the sa of Hisham Bin Abd AlMalik.The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on How Much Is The Sa For Expiation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28546Narrated Umayah Bin Khalid: When Khalid AlQasri was made ruler of Hijaz and Kufah ; he doubled the measure of sa. The sa then measured sixteen rotls.Abu Dawud said: Muhammad Bin Muhammad Bin AlKhattab was slain by Negroes in confinement. He said while signing with his hand: in this way. Abu Dawud extended his hand and turned his palms towards earth and said: I saw him in the dream and asked him: How did Allah deal with you ? He replied: He admitted to Paradise. I said: Your detention did not harm you.The Chapter on Hour And Ayoub in HodHood Indexing, Chapter on How Much Is The Sa For Expiation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28660Narrated Abu Saeed AlKhudri: Two men brought their dispute about the precincts of a palm-tree to the Messenger of Allah ﷺ. According to a version of this tradition; he ordered to measure and it was measured. It was found seven yards. According to another version; it was found five yards. He made a decision according to that. Abd AlAziz said: He ordered to measure with a branch of its branches. It was then measured.The Chapter on Lost And Found And Public Announcements in HodHood Indexing, Chapter on Regarding judicial matters in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28830Narrated Abdullah Ibn Umar: The Prophet ﷺ said: The standard weight is the weight of the people of Mecca; and the standard measure is the measure of the people of Medina.Abu Dawud said: AlFiryabi and Abu Ahmad have also transmitted from Sufyan in a similar way; and he Ibn Dukain agreed with them on the text. The version of Abu Ahmad has: from Ibn Abbas instead of Ibn Umar. It has also been transmitted by AlWalid Bin Muslim from Hanzalah. This version has: the weight of Medina and the measure of Mecca.Abu Dawud said: There is a variation in the text of the version of this tradition narrated by Malik Bin Dinar from Ata from the Prophet ﷺ.The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on Regarding The Statement Of The Prophet The Standard Measure Is The Measure Of AlMadinah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28839Narrated Ubadah Ibn AlSamit: The Messenger of Allah ﷺ said: Gold is to be paid for with gold; raw and coined; silver with silver; raw and coined in equal weight ; wheat with wheat in equal measure; barley with barley in equal measure; dates with dates in equal measure; salt by salt with equal measure; if anyone gives more or asks more; he has dealt in usury. But there is no harm in selling gold for silver and silver for gold ; in unequal weight; payment being made on the spot. Do not sell them if they are to be paid for later. There is no harm in selling wheat for barley and barley for wheat in unequal measure; payment being made on the spot. If the payment is to be made later; then do not sell them.Abu Dawud said: This tradition has also been transmitted by Saeed Bin Abi Arubah; Hisham AlDastawai and Qatadah from Muslim Bin Yasar through his chain.The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Regarding Exchange in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28851Narrated Ibn Umar: The Prophet ﷺ forbade the sale of fruits on the tree for fruits by measure; and sale of grapes for raisins by measure; and sale of harvest for wheat by measure.The Chapter on Agriculture Forbidden Sale Transactions in HodHood Indexing, Chapter on Regarding AlMuzabanah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29306Abu Huraira reported the Messenger of Allah ﷺ as saying Iraq will prevent its measure qafiz and dirham. Syria will prevent its measure mudi and dinar. Egypt will prevent its measure irdabb and dinar. Then you will return to the position where you started. Zuhair said this three times. The flesh and blood of Abu Huraira witnessed it.The Chapter on Assignments And Benefits in HodHood Indexing, Chapter on Making Endowments Of The Lands Of AlSawad And The Lands That Were Conquered By Force in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-35055Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; forbade muzabana. Muzabana was selling fresh dates for dried dates by measure; and selling grapes for raisins by measure.The Chapter on Food And Raisins in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35057Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab that the Messenger of Allah; may Allah bless him and grant him peace; forbade muzabana and muhaqala. Muzabana was selling fresh dates for dried dates. Muhaqala was buying unharvested wheat in exchange for threshed wheat and renting land in exchange for wheat. Ibn Shihab added that he had asked Said Ibn AlMusayab about renting land for gold and silver. He said; There is no harm in it. Malik said; The Messenger of Allah; may Allah bless him and grant him peace; forbade muzabana. The explanation of muzabana is that it is buying something whose number; weight and measure is not known with something whose number; weight or measure is known; for instance; if a man has a stack of food whose measure is not known; either of wheat; dates; or whatever food; or the man has goods of wheat; date kernels; herbs; safflower; cotton; flax; silk; and does not know its measure or weight or number and then a buyer approaches him and proposes that he weigh or measure or count the goods; but; before he does; he specifies a certain weight; or measure; or number and guarantees to pay the price for that amount; agreeing that whatever falls short of that amount is a loss against him and whatever is in excess of that amount is a gain for him. That is not a sale. It is taking risks and it is an uncertain transaction. It falls into the category of gambling because he is not buying something from him for something definite which he pays. Everything which resembles this is also forbidden. Malik said that another example of that was; for instance; a man proposing to another man; You have cloth. I will guarantee you from this cloth of yours so many hooded cloaks; the measureof each cloak to be such-and-such; naming a measurement. Whatever loss there is; is against me and I will fulfill you the specified amount and whatever excess there is; is mine. Or perhaps the man proposed; I will guarantee you from this cloth of yours so many shirts; the measurement of each shirt to be such-and-such; and whatever loss there is; is against me and I will fulfill the specified amount and whatever excess there is; is mine. Or perhaps a man proposed to a man who had cattle or camel hides; I will cut up these hides of yours into sandals on a pattern I will show you. Whatever falls short of a hundred pairs; I will make up its loss and whatever is over is mine because I guaranteed you. Another example was that a man say to a man who had ben-nuts; I will press these nuts of yours. Whatever falls short of such-and-such a weight by the pound; I will make it up; and whatever is more than that is mine. Malik said that all this and whatever else was like it or resembled it was in the category of muzabana; which was neither good nor permitted. It was also the same case for a man to say to a man; who had fodder leaves; date kernels; cotton; flax; herbs or safflower; I will buy these leaves from you in exchange for such-and-such a sa; indicating leaves which are pounded like his leaves.. or these date kernels for such-and-such a sa of kernels like them; and the like of that in the case of safflower; cotton; flax and herbs. Malik said; All this is what we have described of muzabana.The Chapter on Muzabana In Agriculture Products in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35070Yahya related to me from Malik that Yahya Ibn Said heard Said Ibn AlMusayab say; Keeping gold and silver out of circulation is part of working corruption in the land. Malik said; There is no harm in buying gold with silver or silver with gold without measuring if it is unminted or a piece of jewellery which has been made. Counted dirhams and counted dinars should not be bought without reckoning until they are known and counted. To abandon number and buy them at random would only be to speculate. That is not part of the business transactions of Muslims. As for what is weighed of unminted objects and jewellery; there is no harm in buying such things without measuring. To buy them without measuring is like buying wheat; dried dates; and such food-stuffs; which are sold without measuring; even though things like them are measured Malik spoke about buying a Quran; a sword or a signet ring which had some gold or silver work on it with dinars or dirhams. He said; The value of the object bought with dinars; which has gold in it is looked at. If the value of the gold is up to one-third of the price; it is permitted and there is no harm in it if the sale is hand to hand and there is no deferment in it. When something is bought with silver which has silver in it; the value is looked at. If the value of the silver is one- third; it is permitted and there is no harm in it if the sale is hand to hand. That is still the way of doing things among us.The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35085Yahya related to me from Malik that he had heard the same as that from AlQasim Ibn Muhammad from Ibn Muayqib AlDawsi. Malik said; This is the way of doing things among us. Malik said; The generally agreed on way of doing things among us is that wheat is not sold for wheat; dates for dates; wheat for dates; dates for raisins; wheat for raisins; nor any kind of food sold for food at all; except from hand to hand. If there is any sort of delayed terms in the transaction; it is not good. It is haram. Condiments are not bartered except from hand to hand. Malik said; Food and condiments are not bartered when they are the same type; two of one kind for one of the other. A mudd of wheat is not sold for two mudds of wheat; nor a mudd of dates for two mudds of dates; nor a mudd of raisins for two mudds of raisins; nor is anything of that sort done with grains and condiments when they are of one kind; even if it is hand to hand. This is the same position as silver for silver and gold for gold. No increase is halal in the transaction; and only like for like; from hand to hand is halal. Malik said; If there is a clear difference in foodstuffs which are measured and weighed; there is no harm in taking two of one kind for one of another; hand to hand. There is no harm in taking a sa of dates for two sa of wheat; and a sa of dates for two sa of raisins; and a sa of wheat for two sa of ghee. If the two sorts in the transaction are different; there is no harm in two for one or more than that from hand to hand. If delayed terms enter into the sale; it is not halal. Malik said; It is not halal to trade a heap of wheat for a heap of wheat. There is no harm in a heap of wheat for a heap of dates; from hand to hand. That is because there is no harm in buying wheat with dates without precise measurement. Malik said; With kinds of foods and condiments that differ from each other; and the difference is clear; there is no harm in bartering one kind for another; without precise measurement from hand to hand. If delayed terms enter into the sale; there is no good in it. Bartering such things without precise measurement is like buying it with gold and silver without measuring precisely. Malik said; That is because you buy wheat with silver without measuring precisely; and dates with gold without measuring precisely; and it is halal. There is no harm in it. Malik said; It is not good for someone to make a heap of food; knowing its measure and then to sell it as if it had not been measured precisely; concealing its measure from the buyer. If the buyer wants to return that food to the seller; he can; because he concealed its measure and so it is an uncertain transaction. This is done with any kind of food or other goods whose measure and number the seller knows; and which he then sells without measurement and the buyer does not know that. If the buyer wants to return that to the seller; he can return t. The people of knowledge still forbid such a transaction. Malik said; There is no good in selling one round loaf of bread for two round loaves; nor large for small when some of them are bigger than others. When care is taken that they are like for like; there is no harm in the sale; even if they are not weighed. Malik said; It is not good to sell a mudd of butter and a mudd of milk for two mudds of butter. This is like what we described of selling dates when two sa of kabis and a sa of poor quality dates were sold for three sa of ajwa dates after the buyer had said to the seller; Two sa of kabis dates for three sa of ajwa dates is not good; and then he did that to make the transaction possible. The owner of the milk puts the milk with his butter so that he can use the superiority of his butter over the butter of the other party to put his milk in with it. Malik said; Flour for wheat is like for like; and there is no harm in that. That is if he does not mix up anything with the flour and sell it for wheat; like for like. Had he put half a mudd of flour and half of wheat; and then sold that for a mudd of wheat; it would be like what we described; and it would not be good because he would want to use the superiority of his good wheat to put flour along with it. Such a transaction is not good.The Chapter on Food And Dates in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35104Malik said; The generally agreed on way of doing things among us about whatever is weighed but is not gold or silver; i.e. copper; brass; lead; black lead; iron; herbs; figs; cotton; and any such things that are weighed; is that there is no harm in bartering all those sorts of things two for one; hand to hand. There is no harm in taking a ritl of iron for two ritls of iron; and a ritl of brass for two ritls of brass. Malik said; There is no good in two for one of one sort with delayed terms. There is no harm in taking two of one sort for one of another on delayed terms; if the two sorts are clearly different. If both sorts resemble each other but their names are different; like lead and black lead; brass and yellow brass; I disapprove of taking two of one sort for one of the other on delayed terms. Malik said; When buying something of this nature; there is no harm in selling It beforetaking possession of it to some one other than the person from whom it was purchased; if the price is taken immediately and if it was bought originally by measure or weight. If it was bought without measuring; it should be sold to someone other than the person from whom it was bought; for cash or with delayed terms. That is because goods have to be guaranteed when they are bought without measuring; and they cannot be guaranteed when bought by weight until they are weighed and the deal is completed. This is the best of what I have heard about all these things. It is what people continue to do among us. Malik said; The way of doing things among us with what is measured or weighed of things which are not eaten or drunk; like safflower; date-stones; fodder leaves; indigo dye and the like of that is that there is no harm in bartering all those sort of things two for one; hand to hand. Do not take two for one from the same variety with delayed terms. If the types are clearly different; there is no harm in taking two of one for one of the other with delayed terms. There is no harm in selling whatever is purchased of all these sorts; before taking delivery of them if the price is taken from someone other than the person from whom they were purchased. Malik said; Anything of any variety that profits people; like gravel and gypsum; one quantity of them for two of its like with delayed terms is usury. One quantity of both of them for its equal plus any increase with delayed terms; is usury.The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-3511886 Malik related to me from Mousa Ibn Maysara that he heard a man ask Said Ibn AlMusayab; I am a man who sells for a debt. Said said; Do not sell except for what you take to your camel. Malik spoke about a person who bought goods from a man provided that he provide him with those goods by a specific date; either in time for a market in which he hoped for their saleability; or to fulfil a need at the time he stipulated. Then the seller failed him about the date; and the buyer wanted to return those goods to the seller. Malik said; The buyer cannot do that; and the sale is binding on him. If the seller does bring the goods before the completion of the term; the buyer cannot be forced to take them. Malik spoke about a person who bought food and measured it. Then some one came to him to buy it and he told him that he had measured it for himself and taken it in full. The new buyer wanted to trust him and accept his measure. Malik said; Whatever is sold in this way for cash has no harm in it but whatever is sold in this way on delayed terms is disapproved of until the new buyer measures it out for himself. The sale with delayed terms is disapproved of because it leads to usury and it is feared that it will be circulated in this way without weight or measure. If the terms are delayed it is disapproved of and there is no disagreement about that with us. Malik said; One should not buy a debt owed by a man whether present or absent; without the confirmation of the one who owes the debt; nor should one buy a debt owed to a man by a dead person even if one knows what the deceased man has left. That is because to buy that is an uncertain transaction and one does not know whether the transaction will be completed or not completed. He said; The explanation of what is disapproved of in buying a debt owed by someone absent or dead; is that it is not known what unknown debtor may be connected to the dead person. If the dead person is liable for another debt; the price which the buyer gave on strength of the debt may become worthless. Malik said; There is another fault in that as well. He is buying something which is not guaranteed for him; and so if the deal is not completed; what he paid becomes worthless. This is an uncertain transaction and it is not good. Malik said; One distinguishes between a man who is only selling what he actually has and a man who is being paid in advance for something which is not yet in his possession. The man advancing the money brings his gold which he intends to buy with. The seller says; This is 10 dinars. What do you want me to buy for you with it? It is as if he sold 10 dinars cash for 15 dinars to be paid later. Because of this; it is disapproved of. It is something leading to usury and fraud.The Chapter on Financial Transactions And Gold in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35132Malik related to me that Yahya Ibn Said heard Said Ibn AlMusayab say; When you come to a land where they give full measure and full weight; stay there. When you come to a land where they shorten the measure and weight; then do not stay there very long.The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35133Malik related to me from Yahya Ibn Said that he heard Muhammad Ibn AlMunkadir say; Allah loves his slave who is generous when he sells; and generous when he buys; generous when he repays; and generous when he is repaid. Malik said about a man who bought camels or sheep or dry goods or slaves or any goods without measuring precisely; There is no buying without measuring precisely in anything which can be counted. Malik said about a man who gave a man goods to sell for him and set their price saying; If you sell them for this price as I have ordered you to do; you will have a dinar or something which he has specified; which they are both satisfied with ; if you do not sell them; you will have nothing; There is no harm in that when he names a price to sell them at and names a known fee. If he sells the goods; he takes the fee; and if he does not sell them; he has nothing. Malik said; This is like saying to another man; If you capture my runaway slave or bring my stray camel; you will have such-and-such. This is from the category of reward; and not from the category of giving a wage. Had it been from the category of giving a wage; it would not be good. Malik said; As for a man who is given goods and told that if he sells them he will have a named percentage for every dinar; that is not good because whenever he is a dinar less than the price of the goods; he decreases the due which was named for him. This is an uncertain transaction. He does not know how much he will be given.The Chapter on Financial Transaction And Partnership in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-36213Yahya related to me from Malik from Yahya Ibn Said that once Umar Ibn AlKhattab left after doing the asr prayer and met a man who had not been there. Umar asked him what had kept him from the prayer and eventhough the man gave a good reason; Umar said; You have given yourself short measure. Yahya added that Malik commented; It is said that everything has a short measure and a full measure.The Chapter on Prayers Rows And Spreading in HodHood Indexing, The Book of The Qibla in Muwata Malik

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