Expedit
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Expedit Completed Form
The word Expedit is a stemmed form of the following words:
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Expedit References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlTaubah Ayah 81 | Surat AlTaubah | -0.27 | 113 | Fire hell, Strive fight, Fight good, Good person, Good persons, Heat fire, Eat fire, Persons heat, Hell fiercer, Fiercer heat, Expedit rejoic, Hate strive, Left tabuk, Heat understand, Rejoic inact, Inact hate, Tabuk expedit | فَرِحَ الْمُخَلَّفُونَ بِمَقْعَدِهِمْ خِلَافَ رَسُولِ اللَّهِ وَكَرِهُوا أَنْ يُجَاهِدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ فِي سَبِيلِ اللَّهِ وَقَالُوا لَا تَنْفِرُوا فِي الْحَرِّ قُلْ نَارُ جَهَنَّمَ أَشَدُّ حَرًّا لَوْ كَانُوا يَفْقَهُونَ | Those who were left behind (in the Tabuk expedition) rejoiced in their inaction behind the back of the Messenger of Allah: they hated to strive and fight, with their goods and their persons, in the cause of Allah: they said, "Go not forth in the heat." Say, "The fire of Hell is fiercer in heat." If only they could understand! | |
| Surat AlTaubah Ayah 122 | Surat AlTaubah | -0.18 | 113 | Religion admonish, Believ conting, Nor believ, Remain devot, Devot studi, Conting expedit, Admonish return, Studi religion, Expedit remain | وَمَا كَانَ الْمُؤْمِنُونَ لِيَنْفِرُوا كَافَّةً فَلَوْلَا نَفَرَ مِنْ كُلِّ فِرْقَةٍ مِنْهُمْ طَائِفَةٌ لِيَتَفَقَّهُوا فِي الدِّينِ وَلِيُنْذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ | Nor should the Believers all go forth together: if a contingent from every expedition remained behind, they could devote themselves to studies in religion, and admonish the people when they return to them, - that thus they (may learn) to guard themselves (against evil). | |
| Surat AlHashr Ayah 6 | Surat AlHashr | 0.26 | 101 | Pleas power, Cavalri camelri, Power pleas, Expedit cavalri, Camelri power | وَمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ وَلَكِنَّ اللَّهَ يُسَلِّطُ رُسُلَهُ عَلَى مَنْ يَشَاءُ وَاللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ | What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry: but Allah gives power to His messengers over any He pleases: and Allah has power over all things. |
In Hadith Text Books
Expedit In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-4024 | Narrated Abu Huraira: The Prophet ﷺ said; A prophet amongst the prophets carried out a holy military expedition; so he said to his followers; Anyone who has married a woman and wants to consummate the marriage; and has not done so yet; should not accompany me; nor should a man who has built a house but has not completed its roof; nor a man who has sheep or shecamels and is waiting for the birth of their young ones. So; the prophet carried out the expedition and when he reached that town at the time or nearly at the time of the Asr prayer; he said to the sun; O sun! You are under Allah Order and I am under Allah Order O Allah! Stop it i.e. the sun from setting. It was stopped till Allah made him victorious. Then he collected the booty and the fire came to burn it; but it did not burn it. He said to his men ; Some of you have stolen something from the booty. So one man from every tribe should give me a pledge of allegiance by shaking hands with me. They did so and the hand of a man got stuck over the hand of their prophet. Then that prophet said to the man ; The theft has been committed by your people. So all the persons of your tribe should give me the pledge of allegiance by shaking hands with me. The hands of two or three men got stuck over the hand of their prophet and he said; You have committed the theft. Then they brought a head of gold like the head of a cow and put it there; and the fire came and consumed the booty. The Prophet ﷺ added: Then Allah saw our weakness and disability; so he made booty legal for us. | The Chapter on Hand Gestures And Bowing in HodHood Indexing, Chapter on The statement of the Prophet Booty has been made legal for you Muslims in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4474 | Narrated Anas Bin Malik: Um Haram said; Once the Prophet ﷺ slept in my house near to me and got up smiling. I said; What makes you smile? He replied; Some of my followers who i.e. in a dream were presented to me sailing on this green sea like kings on thrones. I said; O Allah Messenger ﷺ ! Invoke Allah to make me one of them. So the Prophet ﷺ invoked Allah for her and went to sleep again. He did the same i.e. got up and told his dream and Um Haran repeated her question and he gave the same reply. She said; Invoke Allah to make me one of them. He said; You are among the first batch. Later on it happened that she went out in the company of her husband Ubada Bin AlSamit who went for Jihad and it was the first time the Muslims undertook a naval expedition led by Mu awiya. When the expedition came to an end and they were returning to Sham; a riding animal was presented to her to ride; but the animal let her fall and thus she died. | The Chapter on Moses And Prophets And The Throne in HodHood Indexing, Chapter on The superiority of him who goes in Allah Cause and dies on the way in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-18156 | It has been narrated on the authority of Abu Ishaq that Abdullah Bin Yazid went out of the city with people for offering Istisqa prayer for rainfall. He offered two rakahs. Then he prayed for rain. That day I met Zaid Bin Arqam. There was only one man between me and him at that time. I asked him: How many military expeditions did the Messenger of Allah ﷺ undertake? He said: Nineteen expeditions. I asked him: On how many expeditions did you accompany him? He said: On seventeen expeditions. I asked: Which was the first expedition he led? He answered: Dhat Al; Usair or Ushair. | The Chapter on Military Expedition The Pledge Of Allegiance in HodHood Indexing, Chapter on 49 in Sahih Muslim | |
| SahihMuslim-017-001-18161 | It has been narrated on the authority of Salama who said: I joined seven military expeditions led by the Messenger of Allah himself ﷺ ; and nine expeditions which he sent out once under Abu Bakr and once under Usama Bin Zaid. | The Chapter on Military Expedition The Pledge Of Allegiance in HodHood Indexing, Chapter on 49 in Sahih Muslim | |
| SahihMuslim-017-001-18163 | It has been narrated on the authority of Abu Mousa Ashari who said: We set out on an expedition with the Messenger of Allah ﷺ. We were six in number and had with us only one camel which we rode turn by turn Our feet were injured. My feet were so badly injured that my nails dropped off. We covered our feet with rags. so this expedition was called Dhat Al AlRiqa i. e. the expedition of rags because we bandaged our feet with rags on that day. Abu Burda said: Abu Mousa narrated this tradition; and then disliked repeating it as he did not want to give any publicity to what he did in a noble cause Abu Usama said: Narrators other than Abu Buraida have added to the version of the words: God will reward it. | The Chapter on Military Expedition The Pledge Of Allegiance in HodHood Indexing, Chapter on 50 in Sahih Muslim | |
| SahihMuslim-017-001-19381 | Ibn Shihab reported that Allah Messenger ﷺ made an expedition to Tabuk and he the Holy Prophet had in his mind the idea of threatening the Christians of Arabia in Syria and those of Rome. Ibn Shihab further reported that Abdulrahman Bin Abdullah Bin Kaab informed him that Abdullah Bin Kaab who served as the guide of Kaab Bin Malik as he became blind that he heard Kaab Bin Malik narrate the story of his remaining behind Allah Messenger ﷺ from the Battle of Tabuk. Kaab Bin Malik said: I never remained behind Allah Messenger ﷺ from any expedition which he undertook except the Battle of Tabuk and that of the Battle of Badr. So far as the Battle of Badr is concerned; nobody was blamed for remaining behind as Allah Messenger ﷺ and the Muslims did not set out for attack but for waylaying the caravan of the Quraish; but it was Allah Who made them confront their enemies without their intention to do so. I had the honour to be with Allah Messenger ﷺ on the night of Aqaba when we pledged our allegiance to Islam and it was more dear to me than my participation in the Battle of Badr; although Badr was more popular amongst people as compared with that Tabuk. And this is my story of remaining back from Allah Messenger ﷺ on the occasion of the Battle of Tabuk. Never did I possess means enough and my circumstances more favourable than at the occasion of this expedition. And; by Allah; I had never before this expedition simultaneously in my possession two rides. Allah Messenger ﷺ set out for this expedition in extremely hot season; the journey was long and the land which he and his army had to cover was waterless and he had to confront a large army; so he informed the Muslims about the actual situation they had to face ; so that they should adequately equip themselves for this expedition; and he also told them the destination where he intended to go. And the Muslims who accompanied Allah Messenger ﷺ at that time were large in numbers but there was no proper record of them. Kaab further said: Few were the persons who wanted to absent themselves; and were under the impression that they could easily conceal themselves and thus remain undetected until revelations from Allah; the Exalted and Glorious descended in connection with them. And Allah Messenger ﷺ set out on an expedition when the fruits were ripe and their shadows had been lengthened. I had weakness for them and it was during this season that Allah Messenger ﷺ made preparations and the Muslims too along with them. I also set out in the morning so that I should make preparations along with them but I came back and did nothing and said to myself: I have means enough to make preparations as soon as I like. And I went on doing this postponing my preparations until people were about to depart and it was in the morning that Allah Messenger ﷺ set out and the Muslims too along with him; but I made no preparations. I went early in the morning and came back; but I made no decision. I continued to do so until they the Muslims hastened and covered a good deal of distance. I also made up my mind to march on and to meet them. Would that I had done that but perhaps it was not destined for me. After the departure of Allah Messenger ﷺ as I went out amongst people; I was shocked to find that I did not find anyone like me but people who were labelled as hypocrites or the people whom Allah granted exemption because of their incapacity and Allah Messenger ﷺ took no notice of me until he had reached Tabuk. One day as he was sitting amongst the people in Tabuk he said: What has happened to Kaab Bin Malik? A person from Banu Salama said: Allah Messenger; the beauty of his cloak and his appreciation of his sides have allured him and he was thus detained. Muadh Bin Jabal said: Woe be upon that what you contend. Allah Messenger; by Allah; we know nothing about him but good. Allah Messenger ﷺ ; however; kept quiet. It was during that time that he the Holy Prophet saw a person dressed in all white garment shattering the illusion of eye mirage. Thereupon Allah Messenger ﷺ said: May he be Abu Khaithama and; lo; it was Abu Khaithama AlAnsari and he was that person who contributed a sa of dates and was scoffed at by the hypocrites. Kaab Bin Malik farther said: When this news reached me that Allah Messenger ﷺ was on his way back from Tabuk I was greatly perturbed. I thought of fabricating false stories and asked myself how I would save myself from his anger on the following day. In this connection; I sought the help of every prudent man from amongst the members of my family and when it was said to me that Allah Messenger ﷺ was about to arrive; all the false ideas banished from my mind and I came to the conclusion that nothing could save me but the telling of truth; so I decided to speak the truth and it was in the morning that Allah Messenger ﷺ arrived in Medina. And it was his habit that as he came back from a journey he first went to the Masjid and observed two Rakahs of nafl prayer as a mark of gratitude and then sat amongst people. And as he did that; those who had remained behind him began to put forward their excuses and take an oath before him and they were more than eighty persons. Allah Messenger ﷺ accepted their excuses on the very face of them and accepted their allegiance and sought forgiveness for them and left their secret intentions to Allah; until I presented myself to him. I greeted him and he smiled and there was a tinge of anger in that. He the Holy Prophet then said to me: Come forward. I went forward until I sat in front of him. He said to me: What kept you back? Could you not afford to go in for a ride? I said: Allah Messenger; by Allah; if I were to sit in the presence of anybody else from amongst the worldly people I would have definitely saved myself from his anger on one pretext or the other and I have also the knack to fall into argumentation; but; by Allah; I am fully aware of the fact that if I were to put forward before you a false excuse to please you Allah would definitely provoke your wrath upon me; and if I speak the truth you may be annoyed with me; but I hope that Allah would make its end well and; by Allah; there is no valid excuse for me. By Allah; I never possessed so good means; and I never had such favourable conditions for me as I had when I stayed behind you failed to join the expedition. Thereupon; Allah Messenger ﷺ said: This man told the truth; so get up until Allah gives a decision in your case. I stood up and some people of Banu Salama followed me in hot haste; and they said to me: By Allah; we do not know about you that you committed a sin prior to this. You; however; showed inability to put forward an excuse before Allah Messenger ﷺ as those who stayed behind him have put forward excuses. It would have been enough for the forgiveness of your sin that Allah Messenger ﷺ would have sought forgiveness for you. By Allah; they continued to incite me until I thought of going back to Allah Messenger ﷺ and contradict myself. Then I said to them: Has anyone else also met the same fate? They said: Yes; two persons have met the same fate as has fallen to you and they have made the sane statement as you have made; and the same verdict has been delivered in their case as it has been delivered in your case. I said: Who are they? They said: Murara Bin AlRabia Amiri and Hilal Bin Umaya AlWaqafi. They made a mention of these two pious persons to me who had participated in the Battle of Badr and there was an example for me in them. I went away when they named these two persons. Allah Messenger ﷺ forbade the Nluslims to talk with three of us from amongst those persons who had stayed behind him. The people began to avoid us and their attitude towards us underwent a change and it seemed as if the whole atmosphere had turned hostile against us and it was in fact the same atmosphere ot which I was fully aware and in which I had lived for a fairly long time. We spent fifty nights in this very state and my two friends confined themselves withen their houses and spent most of the time in weeping; but as I was young and strong amongst them I got out of my house ; participated in congregational prayers; moved about in the bazar; but none spoke to me. I came to Allah Messenger ﷺ as he sat amongst people after the prayer; greeted him and asked myself whether his lips stirred in response to my greetings or not. Then I observed prayer beside him and looked at him with stealing glances and when I attended to my prayer; he looked at me and when I cast a glance at him he turned away his eyes from me. And when the harsh treatment of the Muslims towards me extended to a considerable length of time; I walked until I climbed upon the wall of the garden of Abu Qatada; and he was my cousin; and I had the greatest love for him. I greeted him but; by Allah; he did not respond to my greetings. I said to him: Abu Qatada; I adjure you by Allah; arnt you well aware of the fact that I love Allah and His Messenger ﷺ the most. He kept quiet. I again repeated saying: I adjure you by Allah. arnt you well aware of the fact that I love Allah and His Messenger ﷺ the most. He kept quiet. I again adjured him; whereupon he said: Allah and the Messenger ﷺ are best aware of it. My eyes began to shed tears and I came back climbing down from the wall and as I was walking in the bazar of Medina a Nabatean from amongst the Nabateans of Syria; who had come to sell foodgrains in Medina; asked people to direct him to Kaab Bin Malik. People gave him the indication by pointing towards me. He came to me and delivered to me a letter of the King of Ghassan and as I was a scribe I read that letter and it was written like this: Coming to my point; it has been conveyed to us that your friend the Holy Prophet is subjecting you to cruelty and Allah has not created you for a place where you are to be degraded and where you cannot find your right place; so you come to us that we should accord you honour. As I read that letter I said: This is also a calamity; so I burnt it in the oven. When out of the fifty days; forty days had passed and Allah Messenger ﷺ received no revelation; there came the messenger of Allah Messenger ﷺ to me and said: Verily; Allah Messenger ﷺ has commanded you to remain separate from your wife. I said: Should I divorce her or what else should I do? He said: No; but only remain separate from her and dont have sexual contact with her. The same message was sent to my companions. So I said to my wife: You better go to your parents and stay there with them until Allah gives the decision in my case. The wife of Hilal Bin Umaya came to Allah Messenger ﷺ and said: Allah Messenger; Hilal Bin Umaya is a senile person; he has no servant. Do you disapprove of my serving him? He said: No; but dont go near him. She said: By Allah; he has no such instinct in him. By Allah; he spends his time in weeping from that day to this day. Some of the members of my family said to me: Were you to seek permission from Allah Messenger ﷺ in regard to your wife as he has granted permission to the wife of Hilal Bin Umaya to serve him. I said: I would not seek permission from Allah Messenger ﷺ ; for I cannot say what Allah Apostle may say in response to seeking my permission. Moreover; I am a young man. It was in this state that I spent ten more nights and thus fifty nights had passed that people had observed boycott with us. It was on the morning of the fiftieth night that I observed my dawn prayer and was sitting on one of the roofs of our houses. And I was in fact sitting in that very state which Allah; the Exalted and Glorious; has described about us in these words: Life had become hard for myself and the earth had compressed despite its vastness; that I heard the noise of an announcer from the peak of the hill of Sal saying at the top of his voice: Kaab Bin Malik; there is glad tidings for you. I fell down in prostration and came to realise that there was a message of relief for me. Allah Messenger ﷺ had informed the people of the acceptance of our repentance by Allah as he offered the dawn prayer. So the people went on to give us glad tidings and some of them went to my friends in order to give them the glad tidings and a person galloped his horse and came from the tribe of Aslam and his horse reached me more quickly than his voice. And when he came to me whose sound I heard; he gave me the glad tidings. I took off my clothes and clothed him with them because of his bringing good news to me and; by Allah; I possessed nothing else in the form of clothes than these two on that occasion; and I asked one to lend me two clothes and dressed myself in them. I came to Allah Messenger ﷺ and on my way I met groups of people who greeted me because of the acceptance of repentance and they said: Here is a greeting for you for your repentance being accepted by Allah. I moved on until I came to the Masjid and Allah Messenger ﷺ had been sitting there amongst persons. So Talha Bin Ubaidullah got up and rushed towards me and he shook hands with me and greeted me and; by Allah; no person stood up to greet me from amongst the emigrants except he. Kaab said that he never forgot this good gesture of Talha. Kaab further said: I greeted Allah Messenger ﷺ with Assalam-o-Alaikam and his face was glistening because of delight; and he said: Let there be glad tidings and blessings for you; the like of which you have neither found nor you will find; as you find today since your mother gave your birth. I said: Allah Messenger. is this acceptance of repentance from you or from Allah? He said: No; it is not from ma ; it is from Allah; and it was common with Allah Messenger ﷺ that as he was happy his face brightened up and it looked like a part of the moon and it was from this that we recognised it his delight. As I sat before him; I said: Allah Messenger; am I allowed to give in charity my wealth for Allah sake and for the sake of His Messenger ﷺ ? Thereupon Allah Messenger ﷺ said: Keep some property with you as it is better for you. I said: I shall keep with me that part of my property which fell to my lot on the occasion of the expedition of Khaibar. I said: Allah Messenger; verily; Allah has granted me salvation because of truth and; therefore; I think that repentance implies that I should not speak anything but truth as long as I live. He said: By Allah; I do not know whether anyone amongst the Muslims was put to more severe trial than I by Allah because of telling the truth. And since I made a mention of this to Allah Messenger ﷺ up to this day I have not told any lie and; by Allah; I have decided not to tell a lie and I hope that Allah would save me from trials for the rest of my life and Allah; the Exalted and Glorious; revealed these verses: Certainly; Allah has turned in Mercy to the Prophet and the emigrants and the helpers who followed him in the hour of hardship after the hearts of a part of them were about to deviate; then He turned to them in mercy. Surely; to them He is Compassionate; Merciful and He turned in Mercy to the three who were left behind until the earth despite its vastness became strait for them and their souls were also straitened to them. And this revelation reached up to the words : O you who believe; develop God consciousness; and be with the truthful ix. 117-118. Kaab said: By Allah; since Allah directed me to Islam there has been no blessing more significant for me than this truth of mine which I spoke to Allah Messenger ﷺ and if I were to tell a lie I would have been ruined as were ruined those who told lies; for in regard to those who told lies Allah used harshest words used for anyone as He descended revelation and the words of Allah are : They will swear by Allah to you when you retu n to them so that you may leave them alone. So leave them alone. Surely; they are unclean and their resort is Hell; recompense for what they earned. They will swear to you that you may be pleased with them but if you are pleased with them; yet surely Allah is not pleased with the transgressing people ix. 95-96. Kaab said that the matter of us three persons was deferred as compared with those who took an oath in the presence of Allahs Messenger ﷺ and he accepted their allegiance and sought forgiveness for them and Allah did not give any decision in regard to us. It was Allah; the Exalted and Glorious; Who gave decisions in our case; three who remained behind. The words of the Quran the three who were left behind do not mean that we remained back from Jihad but these imply that He kept our matter behind them who took oath and presented excuse before Him. This hadith has been narrated on the authority of Zuhri with the same chain of transmitters. | The Chapter on Military Expedition Excused in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-19382 | Abdullah Bin Kaab who was his Kabs guide as he became blind; reported that he heard from Kaab Bin Malik the story of his staying behind Allah Messenger ﷺ from the expedition of Tabuk. The rest of the hadith is the same but with this variation that in the narration transmitted on the authority of Yunus the words are : When Allah Messenger may. ﷺ intended to set on an expedition he kept It as a secret; but. be did not do so in thic. expedition. And in the narration transmitted on the authority of Muhammad Bin Abdullah Bin Muslim; there is no mention of Abu Khaithana Allah be pleased with him and no mention of his meeting with Allah Messenger ﷺ. | The Chapter on Military Expedition The Pledge Of Allegiance in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-19383 | It is reported on the authority of Abdullah Bin Kaab and he was the guide of Kaab as he lost his eyesight and he was the greatest scholar amongst his people and he retained in his mind many ahadith of the Companions of Allah Messenger ﷺ. He said: I heard my father Kaab Bin Malik; and he fas one of those three whose repentance was accepted by Allah. He transmitted that He never lagged behind Allah Messenger ﷺ from any expedition that he undertook except two expeditions; the rest of the hadith is the same; and in the tradition narrated through another chain of transmitters the words are: That Allah Messenger ﷺ set out on an expedition with a large number of persons more than ten thousand and this could not be recorded in the census register. | The Chapter on Military Expedition The Pledge Of Allegiance in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-21651 | Abu Huraira Allah be pleased with him reported: A man came to Allah Messenger ﷺ and said: I have contracted marriage with a woman of the Ansar; whereupon Allah Apostle ﷺ said: Did you cast a glance at her; for there is something in the eyes of the Ansar? He said: I did cast a glance at her; whereupon he said: For what dower did you marry her? He said: For four uqiyas. Thereupon Allah Apostle ﷺ said: For four uqiyas; it seems as if you dig out silver from the side of this mountain and that is why you are prepared to pay such a large amount of dower. We have nothing which we should give you. There is a possibility that we may send you to an expedition where you may get booty. So he sent that man in the expedition which was despatched to Banu Abs. | The Chapter on Contracts And Disputes And The Law in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-22949 | Abu lshaq said: I asked Zaid Bin Arqam: In how many military expeditions have you participated with Allah Messenger ﷺ ? He said: In seventeen expeditions. He Abu Ishaq said: Zaid Bin Arqam reported to me that Allah Messenger ﷺ had led nineteen expeditions. And he performed Hajj only once after Migration; and that was the Farewell Pilgrimage. Abu Ishaq also said: The second Hajj he performed at Mecca before his Migration to Medina | The Chapter on Military Expedition The Pledge Of Allegiance in HodHood Indexing, Chapter on 35 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24956 | Narrated Uqbah Ibn Amir: The Prophet ﷺ said to a man: Would you like me to marry you to so-and-so? He said: Yes. He also said to the woman: Would you like me to marry you to so-and-so? She said: Yes. He then married one to the other. The man had sexual intercourse with her; but he did not fix any dower for her; nor did he give anything to her. He was one of those who participated in the expedition to AlHudaybiyah. One part of the expedition to AlHudaybiyah had a share in Khaybar. When he was nearing his death; he said: The Messenger of Allah ﷺ married me to so-and-so; and I did not fix a dower for her; nor did I give anything to her. I call upon you as witness that I have given my share in Khaybar as her dower. So she took the share and sold it for one lakh of dirhams.Abu Dawud said: The version of Umar Bin AlKhattab added in the beginning of this tradition; and his version is more perfect. He reported the Messenger of Allah ﷺ as saying: The best marriage is the one that is most easy. The Messenger of Allah ﷺ said to the man. The narrator then transmitted the rest of the tradition to the same effect.Abu Dawud said: I am afraid this tradition has been added later on; for the matter is otherwise. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Regarding One Who Married Without Specifying The Dowry And Then Died in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26604 | Narrated Busr Ibn Artat: Junadah Ibn Abu Umayah said: We were with Busr Ibn Artat on the sea on an expedition. A thief called Misdar who had stolen a bukhti camel was brought. He said: I heard the Messenger of Allah ﷺ say: Hands are not to be cut off during a warlike expedition. Had it not been so; I would have cut it off. | The Chapter on Military Expedition The Pledge Of Allegiance in HodHood Indexing, Chapter on The thief who steals during a military expedition should his hand be cut off in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29231 | Narrated Abdullah Bin Kaab Bin Malik AlAnsari: An expedition of the Ansar was operating in Persia with their leader. Umar used to send expeditions by turns every year; but he neglected them. When the expired; the people of expedition appointed on the frontier came back. He Umar took serious action against them and threatened them; though they were the Companions of the Messenger of Allah ﷺ. They said: Umar you neglected us; and abandoned the practice for which the Messenger of Allah ﷺ commanded to send the detachments by turns. | The Chapter on Assignments And Fasting And Praise in HodHood Indexing, Chapter on Registering The Names Of Those Who Are Given Something in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29242 | AlZuhri; explaining the verse For this you made no expedition with either cavalry or camelry said: The Prophet ﷺ concluded the treaty of peace with the people of Fadak and townships which he named which I could not remember ; he blockaded some other people who sent a message to him for capitulation. He said: For this you made no expedition with either cavalry or camelry means without fighting. AlZuhri said: The Banu AlNadir property was exclusively kept for the Prophet ﷺ ; they did not conquer it by fighting; but conquered it by capitulation. To Prophet ﷺ divided it among the Emigrants. He did not give anything to the Helpers except two men were needy. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on Regarding Allocating A Special Portion For The Messenger Of Allah From Wealth in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29572 | Narrated Abu Ayoub AlAnsari: Abu Ayoub heard the Messenger of Allah ﷺ say: Capitals will be conquered at your hands; and you will have to raise companies in large armies. A man will be unwilling to join a company; so he will escape from his people and go round the tribes offering himself to them; saying: Whose place may I take in such and such expedition? Whose place may I take in such and such expedition? Beware: That man is a hireling to the last drop of his blood. | The Chapter on Military Expedition The Pledge Of Allegiance in HodHood Indexing, Chapter on Regarding Fighting For Wages in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29574 | Narrated Yala Ibn Munyah: The Messenger of Allah ﷺ announced an expedition; and I was a very old man and I had no servant. I; therefore; sought a hireling who would serve instead of me; and I would give him his portion. So I found a man. When the time of departure arrived; he came to me and said: I do not know what would be the portions; and how much would be my portion. So offer something as wages to me; whether there would be any portion or not. I offered three dinars as his wages for him. When some booty arrived; I wanted to offer him his portion. But I remembered the dinars; so I went to the Prophet ﷺ and mentioned the matter to him. He said: All I can find for him regarding this expedition of his in this world and the next is three dinars which were offered him. | The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on A Man Who Fights For The Wages Of His Service in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-35421 | Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab used to say; When a man is given something to use in a military expedition; and he brings it to the battlefield; it is his. Malik was asked about a man who pledged himself to go on a military campaign; equipped himself;and when he wanted to go out; one or both of his parents prevented him. He said; He should not contradict them. Let him put it off for another year. As for the equipment; I think that he should store it until he needs it. If he fears that it will spoil; let him sell it and keep its price so that he can readily buy what is needed fora military expedition. If he is well-to-do; he will find the like of his equipment when he goes out; so let him do what he likes with his equipment. | The Chapter on Military Expedition And Equipment in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35423 | Yahya related to me from Malik from Yahya Ibn Said that he heard Said Ibn AlMusayab say; When people in military expeditions divided the spoils; they made a camel equal to ten sheep. Malik said about the paid labourer in military expeditions; If he is present at the battle and is with the people in the battle and he is a free man; he has his share. If he is not present; he has no share. Malik summed up; I think that the booty is only divided among free men who have been present at the battle. | The Chapter on Booties Of Almaghazi in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35452 | Yahya related to me from Malik from Yahya Ibn Said that Muadh Ibn Jabal said; There are two military expeditions. There is one military expedition in which valuables are spent; the contributor is willing; the authorities are obeyed; and corruption is avoided. That military expedition is all good. There is a military expedition in which valuables are not spent; the contributor is not willing; the authorities are not obeyed; and corruption is not avoided. The one who fights in that military expedition does not return with reward. | The Chapter on Military Expedition The Pledge Of Allegiance in HodHood Indexing, The Book of Divorce in Muwata Malik |
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