Assum

Assum Completed Form

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Assum References or Citations

In Quran

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In Hadith Text Books

Assum In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2906		Narrated Saeed AlMaqburi: Ubai Bin Juraij said to Abdullah Bin Umar; I see you doing four things which are not done by your friends. Ibn Umar said; What are they; O Ibn Juraij? He said; I see that you do not touch except the two Yemenite corners of the Kaba while performing the Tawaf : and I see you wearing the Sabtiya shoes; and I see you dyeing your hair with Sufra; and I see that when you are in Mecca; the people assume the state of Ihram on seeing the crescent on the first day of Dhu AlHijja while you do not assume the state of Ihram till the Day of Tarwiya 8th Dhu AlHijja. Abdullah Bin Umar said to him; As for the corners of the Kaba; I have not seen Allah Messenger ﷺ touching except the two Yemenite corners; As for the Sabtiya shoes; I saw Allah Messenger ﷺ wearing leather shoes that had no hair; and he used to perform the ablution while wearing them. Therefore; I like to wear such shoes. As regards dyeing with Sufra; I saw Allah Messenger ﷺ dyeing his hair with it; so I like to dye my hair with it. As regards the crescent of Dhu AlHijja ; I have not seen Allah Messenger ﷺ assuming the state of Ihram till his camel set out on the 8th of Dhu AlHijja.	The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Sibtiya and other shoes in Sahih AlBukhari
SahihAlBukhari-017-001-2940		Narrated Ibn Abbas: Allah Messenger ﷺ cursed those men who are in the similitude assume the manners of women and those women who are in the similitude assume the manners of men.	The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Men who are in the similitude of women and women who are in the similitude of men in Sahih AlBukhari
SahihAlBukhari-017-001-2941		Narrated Ibn Abbas: The Prophet ﷺ cursed effeminate men those men who are in the similitude assume the manners of women and those women who assume the manners of men; and he said; Turn them out of your houses. The Prophet ﷺ turned out such-and-such man; and Umar turned out such-and-such woman.	The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on The dismissal of such men as are in similitude of women from the houses in Sahih AlBukhari
SahihAlBukhari-017-001-5531		Narrated Ibn Abbas: The Prophet ﷺ fixed Dhu AlHulaifa as the Miqat the place for assuming Ihram for the people of Medina; and Qaran AlManazil for the people of Najd; and Yalamlam for the people of Yemen. These Mawaqit are for those people and also for those who come through these Mawaqit from places other than the above-mentioned with the intention of performing Hajj and Umra. And those living inside these Mawaqit can assume Ihram from the place where they start; even the people of Mecca can assume Ihram from Mecca.	The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Entering the Haram and Makkah without Ihram in Sahih AlBukhari
SahihAlBukhari-017-001-5578		Narrated Aisha: We set out along with Allah Messenger ﷺ shortly before the appearance of the new moon crescent of the month of Dhi AlHijja and he said to us; Whoever wants to assume Ihram for Hajj may do so; and whoever wants to assume Ihram for Umra may do so. Hadnt I brought the Hadi animal for sacrificing with me ; I would have assumed Ihram for Umra. Aisha added; : So some of us assumed Ihram for Umra while the others for Hajj. I was amongst those who assumed Ihram for Umra. The day of Arafat approached and I was still menstruating. I complained to the Prophet ﷺ about that and he said; Abandon your Umra; undo and comb your hair; and assume Ihram for Hajj;. When it was the night of Hasba; he sent Abdulrahman with me to AlTanim and I assumed Ihram for Umra and performed it in lieu of my missed Umra.	The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Umra on the night of departure from Mina after Hajj and on other nights in Sahih AlBukhari
SahihAlBukhari-017-001-5581		Narrated Aisha: We set out with Allah Messenger ﷺ shortly before the appearance of the new moon of Dhi AlHijja and he said; Whoever wants to assume Ihram for Umra may do so; and whoever wants to assume Ihram for Hajj may do so. Had not I brought the Hadi with me; I would have assumed Ihram for Umra. Some of the people assumed Ihram for Umra while others for Hajj. I was amongst those who had assumed Ihram for Umra. I got my menses before entering Mecca; and was menstruating till the day of Arafat. I complained to Allah Messenger ﷺ about it; he said; Abandon your Umra; undo and comb your hair; and assume Ihram for Hajj. So; I did that accordingly. When it was the night of Hasba day of departure from Mina ; the Prophet ﷺ sent Abdulrahman with me to AlTanim. The sub-narrator adds: He Abdulrahman let her ride behind him. And she assumed Ihram for Umra in lieu of the abandoned one. Aisha completed her Hajj and Umra; and no Hadi; Sadaqa charity ; or fasting was obligatory for her.	The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Umra after performing Hajj without having a Hady in Sahih AlBukhari
SahihAlBukhari-017-001-5583		Narrated Aisha: We set out assuming the Ihram for Hajj in the months of Hajj towards the sacred precincts of Hajj. We dismounted at Sarif and the Prophet ﷺ said to his companions; Whoever has not got the Hadi with him and likes to make it as Umra; he should do it; but he who has got the Hadi with him should not do it. The Prophet ﷺ and some of his wealthy companions had the Hadi with them; so they did not finish Ihram after performing the Umra. The Prophet ﷺ came to me while I was weeping. He asked me the reason for it. I replied; I have heard of what you have said to your companions and I cannot do the Umra. He asked me; What is the matter with you? I replied; I am not praying. He said; There is no harm in it as you are one of the daughters of Adam and the same is written for you as for others. So; you should perform Hajj and I hope that Allah will enable you to perform the Umra as well. So; I carried on till we departed from Mina and halted at AlMahassab. The Prophet ﷺ called Abdulrahman and said; Go out of the sanctuary with your sister and let her assume Ihram for Umra; and after both of you have finished the Tawaf I will be waiting for you at this place. We came back at midnight and the Prophet ﷺ asked us; Have you finished? I replied in the affirmative. He announced the departure and the people set out for the journey and some of them had performed the Tawaf of the Kaba before the morning prayer; and after that the Prophet ﷺ set out for Medina.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on If a person departs after performing the Tawaf of Umra will that Tawaf substitute for Tawaf AlWada in Sahih AlBukhari
SahihAlBukhari-017-001-5636		Narrated Aisha: On the 1st of Dhu AlHijja we set out with the intention of performing Hajj. Allah Messenger ﷺ said; Any one who likes to assume the Ihram for Umra he can do so. Had I not brought the Hadi with me; I would have assumed the Ihram for Umra. Some of us assumed the Ihram for Umra while the others assumed the Ihram for Hajj. I was one of those who assumed the Ihram for Umra. I got menses and kept on menstruating until the day of Arafat and complained of that to the Prophet. He told me to postpone my Umra; undo and comb my hair; and to assume the Ihram of Hajj and I did so. On the night of Hasba; he sent my brother Abdulrahman Bin Abi Bakr with me to AlTanim; where I assumed the Ihram for Umra in lieu of the previous one. Hisham said; For that Umra no Hadi; fasting or alms were required.	The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on A woman should undo her headhair while taking the bath after finishing from her menses in Sahih AlBukhari
SahihAlBukhari-017-001-5663		Narrated Ibn Abbas: Allah Messenger ﷺ ﷺ made Dhu AlHulaifa as the Miqat for the people of Medina; AlJuhfa for the people of Sham; Qarn AlManazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places; and besides them for those who come thorough those places with the intention of performing Hajj and Umra; and whoever is living within these boundaries can assume lhram from the place he starts; and the people of Mecca can assume Ihram from Mecca.	The Chapter on Cities Makkah And Aljuhfa in HodHood Indexing, Chapter on Miqat of Hajj and Umra for the people of Makkah in Sahih AlBukhari
SahihAlBukhari-017-001-5664		Narrated Nafi: Abdullah Bin Umar said; Allah Messenger ﷺ said; The people of Medina should assume lhram from Dhu AlHulaifa; the people of Sham from AlJuhfa; and the people of Najd from Qarn. And Abdullah added; I was informed that Allah Messenger ﷺ had said; The people of Yemen should assume Ihram from Yalamlam.	The Chapter on Cities And Miqat Aljuhfa Yalamlam And Najd in HodHood Indexing, Chapter on The Miqat for the people of AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-5665		Narrated Ibn Abbas: Allah Messenger ﷺ had fixed Dhul Hulaifa as the Miqat for the people of Medina; AlJuhfa for the people of Sham; and Qarn AlManazil for the people of Najd; and Yalamlam for the people of Yemen. So; these above mentioned are the Mawaqit for all those living at those places; and besides them for those who come through those places with the intention of performing Hajj and Umra and whoever lives within these places should assume Ihram from his dwelling place; and similarly the people of Mecca can assume lhram from Mecca.	The Chapter on Cities And Miqat Qarn Yalamlam Alhulayfa in HodHood Indexing, Chapter on The Miqat for the people of Sham in Sahih AlBukhari
SahihAlBukhari-017-001-5668		Narrated Ibn Abbas: The Prophet ﷺ fixed Dhu AlHulaifa as the Miqat for the people of Medina; AlJuhfa; for the people of Sham; Yalamlam for the people of Yemen; and Qarn for the people of Najd. And these Mawaqit are for those living at those very places; and besides them for those who come through those places with the intention of performing Hajj and Umra; and whoever is living inside these places can assume lhram from his own dwelling place; and the people of Mecca can assume lhram from Mecca.	The Chapter on Cities Makkah And Aljuhfa in HodHood Indexing, Chapter on The Miqat for the people living within Mawaqit in Sahih AlBukhari
SahihAlBukhari-017-001-5669		Narrated Ibn Abbas: The Prophet ﷺ fixed Dhu AlHulaifa as the Miqat for the people of Medina; AlJuhfa for the people of Sham; Qarn AlManazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for those living at those very places; and besides them for those whom come through them with the intention of performing Hajj and Umra; and whoever is living within these Mawaqit should assume lhram from where he starts; and the people of Mecca can assume Ihram from Mecca.	The Chapter on Cities And Miqat Qarn Yalamlam Alhulayfa in HodHood Indexing, Chapter on The Miqat for the people of Yemen in Sahih AlBukhari
SahihAlBukhari-017-001-5693		Narrated Aisha: the wife of the Prophet ﷺ We set out with the Prophet ﷺ in his last Hajj and we assumed Ihram for Umra. The Prophet ﷺ then said; Whoever has the Hadi with him should assume Ihram for Hajj along with Umra and should not finish the Ihram till he finishes both. I was menstruating when I reached Mecca; and so I neither did Tawaf round the Kaba nor Tawaf between Safa and Marwa. I complained about that to the Prophet ﷺ on which he replied; Undo and comb your head hair; and assume Ihram for Hajj only and leave the Umra. So; I did so. When we had performed the Hajj; the Prophet sent me with my brother Abdulrahman Bin Abu Bakr to Tanim. So I performed the Umra. The Prophet ﷺ said to me; This Umra is instead of your missed one. Those who had assumed Ihram for Umra Hajj-atTamattu performed Tawaf round the Kaba and between Safa and Marwa and then finished their Ihram. After returning from Mina; they performed another Tawaf between Safa and Marwa. Those who had assumed Ihram for Hajj and Umra together Hajj AlQiran performed only one Tawaf between Safa and Marwa.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on How should a menstruating woman and a woman in a puerperal state assume Ihram in Sahih AlBukhari
SahihAlBukhari-017-001-5705		Narrated Abu Shihab: I left for Mecca for Hajj AlTamattu assuming Ihram for Umra. I reached Mecca three days before the day of Tarwiya 8th Dhu AlHijja. Some people of Mecca said to me; Your Hajj will be like the Hajj performed by the people of Mecca i.e. you will lose the superiority of assuming Ihram from the Miqat. So I went to Ata asking him his view about it. He said; Jabir Bin Abdullah narrated to me; I performed Hajj with Allah Messenger ﷺ on the day when he drove camels with him. The people had assumed Ihram for Hajj AlIfrad. The Prophet ﷺ ordered them to finish their Ihram after Tawaf round the Kaba; and between Safa and Marwa and to cut short their hair and then to stay there in Mecca as non-Muhrims till the day of Tarwiya i.e. 8th of Dhu AlHijja when they would assume Ihram for Hajj and they were ordered to make the Ihram with which they had come as for Umra only. They asked; How can we make it Umra Tamattu as we have intended to perform Hajj? The Prophet ﷺ said; Do what I have ordered you. Had I not brought the Hadi with me; I would have done the same; but I cannot finish my Ihram till the Hadi reaches its destination i.e. is slaughtered. So; they did what he ordered them to do.	The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on HajjatTamattu Hajj AlQiran and Hajj AlIfrad in Sahih AlBukhari
SahihAlBukhari-017-001-6189		Narrated Nafi: Abdullah Bin Umar said: A man got up in the Masjid and said: O Allah Messenger ﷺ At which place you order us that we should assume the Ihram? Allah Messenger ﷺ replied; The residents of Medina should assure the Ihram from Dhi AlHulaifa; the people of Syria from AlJuhfa and the people of Najd from Qarn. Ibn Umar further said; The people consider that Allah Messenger ﷺ had also said; The residents of Yemen should assume Ihram from Yalamlam. Ibn Umar used to say; I do not: remember whether Allah Messenger ﷺ had said the last statement or not?	The Chapter on Cities And Miqat Aljuhfa Yalamlam And Najd in HodHood Indexing, Chapter on Teaching religious knowledge and giving religious verdicts in a masjid in Sahih AlBukhari
SahihAlBukhari-017-001-6722		Narrated Aisha: We went out with Allah Messenger ﷺ during Hajjat AlWada and we assumed the Ihram for Umra. Then Allah Messenger ﷺ said to us; Whoever has got the Hadi should assume the Ihram for Hajj and Umra and should not finish his Ihram till he has performed both Umra and Hajj. I arrived at Mecca along with him i.e. the Prophet ﷺ while I was menstruating; so I did not perform the Tawaf around the Kaba or between Safa and Marwa. I informed Allah Messenger ﷺ about that and he said; Undo your braids and comb your hair; and then assume the lhram for Hajj and leave the Umra. I did so; and when we performed and finished the Hajj; Allah Messenger ﷺ s sent me to AlTanim along with my brother Abdulrahman Bin Abu Bakr AlSiddiq; to perform the Umra. The Prophet ﷺ said; This Umra is in lieu of your missed Umra. Those who had assumed the lhram for Umra; performed the Tawaf around the Kaba and between Safa and Marwa; and then finished their Ihram; and on their return from Mina; they performed another Tawaf around the Kaba and between Safa and Marwa ; but those who combined their Hajj and Umra; performed only one Tawaf between Safa and Marwa for both.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Hajjat AlWada in Sahih AlBukhari
SahihAlBukhari-017-001-6724		Narrated Abu Mousa AlAshari: I came to the Prophet ﷺ at a place called AlBatha. The Prophet ﷺ said; Did you assume the Ihram for Hajj? I said; Yes; He said; How did you express your intention for performing Hajj ? I said; Labbaik i.e. I am ready to assume the Ihram with the same intention as that of Allah Messenger ﷺ. The Prophet said; Perform the Tawaf around the Kaba and between Safa and Marwa; and then finish your Ihram. So I performed the Tawaf around the Kaba and between Safa and Marwa and then I came to a woman from the tribe of Qais who removed the lice from my head.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Hajjat AlWada in Sahih AlBukhari
SahihAlBukhari-017-001-7174		Narrated Urwa: I asked Aisha regarding the Sai between As Safa and AlMarwa. She said; Out of reverence to the idol Manat which was placed in AlMushailal; those who used to assume Ihram in its name; used not to perform Sai between AlSafa and AlMarwa; so Allah revealed: Verily! The AlSafa and AlMarwa two mountains at Mecca are among the symbols of Allah. 2.158. Thereupon; Allah Messenger ﷺ and the Muslims used to perform Sai between them. Sufyan said: The idol Manat was at AlMushailal in Qudaid. Aisha added; The Verse was revealed in connection with the Ansar. They and the tribe of Ghassan used to assume lhram in the name of Manat before they embraced Islam. Aisha added; There were men from the Ansar who used to assume lhram in the name of Manat which was an idol between Mecca and Medina. They said; O Allah Messenger ﷺ ! We used not to perform the Tawaf Sai between AlSafa and AlMarwa out of reverence to Manat.	The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

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In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

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In Muwata Malik

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